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19Interpreting bradley: the critique of fact-pluralismHistory and Philosophy of Logic 9 (2): 205-223. 1988.The typically dismissive treatment of Bradleian idealism, to the extent that it is based on philosophical criticism rather than historical bias, suffers from a failure to distinguish Bradley's negative views from his positive doctrines. But the intermingling of the two plays havoc in Bradley's own presentation, so that proper interpretation requires a particularly aggressive approach to the texts. Specifically, in denying a real multiplicity of facts, Bradley, though he may seem to be, is not at…Read more
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19The methodological development of critical philosophyJournal of the History of Philosophy 17 (2): 217-242. 1979.
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19Intermediate Possibility and ActualityAmerican Catholic Philosophical Quarterly 65 (1): 63-82. 1991.
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19How Philosophers See 'Red'Grazer Philosophische Studien 4 (1): 43-64. 1977.To what extent is conceptual analysis under strict semantic control? In an effort to show that conceptual structure transcends the linguistic dimension proper, the tensions within, and between, several current treatments of the concept red are revealed and explored. It is argued that certain extra-semantic factors — factors, broadly speaking, which concern the manner in which a concept applier interacts with the world as an extralinguistic agent - provide a backdrop against which conceptual anal…Read more
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17The King and 'I': Agency and rationality in athens and jerusalemRatio 10 (1). 1997.Although Western culture draws substantively on Athens and Jerusalem, hostility tends to be shown towards Jerusalem from the philosophical wing. I attempt to correct the imbalance. Philosophy, I argue, arose in the Greek context because of a problem of self‐confidence. ‘Philosophical rationality’ cannot therefore be taken as normative for rationality generally. The contrast between the Jerusalemite and the Athenian views of self and of the contrasting estimates and explanations of the efficacy o…Read more
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16Cognition and Predication: Towards a New TypologyZeitschrift für Philosophische Forschung 33 (1). 1979.
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16Cogitations (review)Review of Metaphysics 41 (2): 397-399. 1987.Though, in view of Descartes' challenge to the epistemological credentials of "reason" early in the Meditations, one expects him to resist the claim that the professedly invulnerable cogito argument works through the suppressed premise "Everything that thinks, exists," interpreters have been hard-pressed to convert comprendre here into pardonner. Loath to convict Descartes of confusing a psychological point about inferential process with a logical one about the conditions for validity, many are …Read more
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16Cartesian Probability and Cognitive StructureZeitschrift für Philosophische Forschung 36 (4). 1982.
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15Transcendental Idealism: The Dialectical DimensionDialectica 45 (1): 31-45. 1991.SummaryLeft wing interpreters of Kant's transcendental idealism argue that the doctrine must be excised in order to disclose the viable philosophical content of the first Critique. For right wing interpreters, this leaves a Hamlet without the prince. I chart and defend a middle path. Transcendental idealism, while essential to Kant's position, renders that position philosophically indefensible. Constant misinterpretation of the doctrine results from a failure to appreciate the inter‐theoretic re…Read more
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15Cartesian CertaintyIdealistic Studies 15 (3): 219-247. 1985.Whence the Cartesian’s advantage over competing world investigators? Descartes’s answer is that those of his persuasion do not proceed by “resting [their] reasons on any other principle than the infinite perfections of God”. The claim’s considerable opacity does not prevent it from letting this much light filter through: only Cartesian scientists operate on the right metaphysical basis.
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14The Distinction between "Transcendental" and "Metaphysical" in Kant's Philosophy of ScienceModern Schoolman 55 (4): 357-385. 1978.
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146. Contemplating the Bust of HomerIn The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem, University of Toronto Press. pp. 122-150. 2012.
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13Causation, Cognition, and Historical TypologyDialectica 34 (3): 211-227. 1980.SummaryBecause it is not generally appreciated that Hume's analysis of the causal tie as radically contingent or ‘irrational’ is bound up with his specialised theory of cognition, its historical position is widely misconceived. Even a rationalist like Spinoza would agree that if, as Hume maintains, the causal tie holds between items each of which is‘ adequately’ grasped independently of the other, i.e. between what Spinoza calls ‘substances’, then the tie is indeed irrational. Also, Kant does no…Read more
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11The Prussian SphinxIdealistic Studies 25 (3): 255-280. 1995.Unhappy with a recent submission of mine, a referee for a journal specialising in the history of philosophy wagged a finger at what he or she called my ‘hermeneutical principles’. Though I am no stranger to the collegial woodshed, my initial reaction was nonetheless one of surprise. For had I then been asked about interpretive methodology I would have scoffed. The construer’s best course, I would have said, is to nose about the texts until some rough shape begins to emerge from the murk, and to …Read more
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11God Is Love, Zeus Is SexPhilosophy and Theology 22 (1-2): 285-311. 2010.Does the character called “God” make an essential contribution to the [Hebrew] Bible? So far as religion and religiosity are concerned, the Bible minus the character called “God” is not theoretically incomplete. In other words, the Bible is not at core a theological document. From this it does not however follow that the deity of the Bible is theoretically otiose. The character called “God” plays a role that is indispensable for anthropological reasons. The self-definition and self-understanding…Read more
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11Descartes: An Analytical and Historical Introduction. By Georges Dicker (review)Modern Schoolman 71 (1): 71-73. 1993.
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11John LockeIdealistic Studies 23 (2-3): 111-122. 1993.Throughout the Critique of Pure Reason, Kant locates his position relative to those of his predecessors and near contemporaries. Save for Spinoza, all the ‘greats’ of the early modern canon put in appearances. But while Kant’s idiom is respectful—Hume is referred to as ‘celebrated’ ; Berkeley is characterised as ‘good’ ; both Locke and Leibniz are called ‘illustrious’ —this ‘language of good will’ recalls Mark Antony’s ‘honourable man’. In fact, the debt Kant acknowledges to the prior toilers is…Read more
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10Israelite IdolPhilosophy and Theology 19 (1-2): 57-78. 2007.The Bible ridicules idolaters for bowing down to sticks and stones. Since idolaters worship what the sticks and stones stand for, not the sticks and stones themselves, isn’t the biblical position confused? At the basis of the Bible’s consistent refusal to observe the preceding distinction are found the conceptual underpinnings of its critique of idolatry. Men and women alone among creatures are inspired with God’s breath. Men and women alone among creatures, that is, are like God. They alone amo…Read more
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10The Prussian SphinxIdealistic Studies 25 (3): 255-280. 1995.Unhappy with a recent submission of mine, a referee for a journal specialising in the history of philosophy wagged a finger at what he or she called my ‘hermeneutical principles’. Though I am no stranger to the collegial woodshed, my initial reaction was nonetheless one of surprise. For had I then been asked about interpretive methodology I would have scoffed. The construer’s best course, I would have said, is to nose about the texts until some rough shape begins to emerge from the murk, and to …Read more
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10Conclusion: On the CarmelIn The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem, University of Toronto Press. pp. 298-306. 2012.
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10Descartes: the probable and the certainDistributed in the U.S.A. by Humanities Press. 1986.System of References To keep footnotes to a minimum, references to classical sources are incorporated into the body of the narrative, normally in the ...
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10Cartesian UncertaintyGrazer Philosophische Studien 27 (1): 101-124. 1986.For placing the contrast of certainty and uncertainty at the philosophical center, Descartes is charged with Michael Dummett with mistakenly subordinating the study of language and meaning to epistemology. But Dummett's knowledge-theoretic reading of the certainty/uncertainty duality is as erroneous as the tradition it inherits is long. The Cartesian demand for certainty and critique of uncertainty in mature writings like the Meditations has a definite semantic character. Cartesian uncertainty, …Read more
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9Intermediate Possibility and ActualityAmerican Catholic Philosophical Quarterly 65 (1): 63-82. 1991.