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44Pyrrho of Elis Fernanda Decleva Caizzi: Pirrone, Testimonianze. (Collana di testi e studi sul pensiero antico, 5.) Pp. 309. Naples: Bibliopolis, 1981. Paper, L. 20,000 (review)The Classical Review 34 (02): 219-221. 1984.
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31Posidonio nei placita di Platone secondo Diogene Laerzio iii (review)The Classical Review 22 (3): 408-409. 1972.
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19Plotinus. Myth, Metaphor, and Philosophical Practice By Stephen R.L. Clark University of Chicago Press, 2016, pp. xxi–344, £30 ISBN: 9780226565057 (review)Philosophy 93 (2): 323-326. 2018.
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39Philia Jean-Claude Fraisse: Philia. La Notion d'amitié dans la philosophic antique. (Bibliothéque d'histoire de la philosophic) Pp. 504. Paris: J. Vrin, 1974. Paper (review)The Classical Review 29 (01): 80-82. 1979.
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520Problems in Stoicism (edited book)Athlone Press. 1971.The original publication was an important spur to the subsequent renewal of interest in the study of stoicism, and is here reprinted not only because literature on the subject is still scarce, but because it has continued to be heavily referred to long after it had gone out of print. The ten essays were presented at a seminar at the University of London. Annotation copyrighted by Book News, Inc., Portland, OR
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34Plutarch and Stoicism Daniel Babut: Plutarque et le stoïcisme. Pp. 598. (Publ. de l'Univ. de Lyon.) Paris: Presses Universitaires de France, 1969. Paper, 60 fr (review)The Classical Review 22 (01): 27-29. 1972.
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49Marcello Gigante: Diogene Laerzio. Vite dei filosofi. Seconda edizione riveduta e accresciuta. . 2 vols. Pp. lxxvi + 320, 321–638. Rome–Bari: Laterza, 1976. Paper, L. 2,900 per vol (review)The Classical Review 30 (1): 152-152. 1980.
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38Homer's Psychological Vocabulary Thomas Jahn: Zum Wortfeld ‘Seele-Geisf’ in der Sprache Homers. (Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät I der Julius-Maximilians-Universität zu Würzburg.) (Zetemata, 83.) Pp. xiv + 327. Munich: C. H. Beck, 1987. Paper, DM 129 (review)The Classical Review 42 (1): 3-5. 1992.
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32Homer's Psychological Vocabulary Thomas Jahn: Zum Wortfeld ‘Seele-Geisf’ in der Sprache Homers. (Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät I der Julius-Maximilians-Universität zu Würzburg.) (Zetemata, 83.) Pp. xiv + 327. Munich: C. H. Beck, 1987. Paper, DM 129The Classical Review 42 (01): 3-. 1992.
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51Hellenistic philosophyScribner. 1974.This comprehensive sourcebook makes available in the original Latin and Greek the principal extant texts required for the study of the Stoic, Epicurean and sceptical schools of philosophy. The material is organized by schools, and within each school topics are treated thematically. The volume presents the same texts (with some additional passages) as are translated in The Hellenistic Philosophers, Volume 1. The authors provide their own critical apparatus, and also supply detailed notes on the m…Read more
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31Heraclides of Pontus H. B. Gottschalk: Heraclides of Pontus. Pp. vi + 178. Oxford: Clarendon Press, 1980. £12.50The Classical Review 32 (02): 200-202. 1982.
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26Exemplum Socratis. Studien zur Sokratesnachwirkung in der kynisch-stoischen Popularphilosophic der frühen Kaiserzeit und im frühen Christentum (review)The Classical Review 31 (2): 298-299. 1981.
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46Epicurean Psychology and Theology - David Konstan: Some Aspects of Epicurean Psychology. (Philosophia Antiqua, 25.) Pp. x + 83. Leiden: Brill, 1973. Paper, fl. 28. - Dietrich Lemke: Die Theologie Epikurs. Versuch einer Rekonstruktion. (Zetemata, 57.) Pp. 118. Munich: C.H. Beck, 1973. Paper, DM.25.50 (review)The Classical Review 26 (2): 215-217. 1976.
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32Die Angebliche Heraklit-Nachfolge des Skeptikers Aenesidem (review)The Classical Review 28 (1): 171-172. 1978.
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24Alexander of Aphrodisias, De Fato 190. 26 ffClassical Quarterly 25 (01): 158-. 1975.Alexander is arguing that our responsibility for what we do () is grounded in the fact that a man is the of his own actions . The opponents of this view, he says, hold that nothing performed by a man is such that at the time when he does something he also has the possibility of not doing it, . One who believes this, he argues, cannot make any moral judgements or do any of the things ‘which ought reasonably to be brought about by those who have believed the possibility also of doing each of the t…Read more
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