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Relativismus und Partikularisierung. Zu einigen Uberlegungen bei R. RortyPhilosophische Rundschau 36 (1-2): 25-40. 1989.
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1Adorno's Dialectic of AppearanceIn Michael Kelly (ed.), Encyclopedia of aesthetics, Oxford University Press. pp. 20--23. 1998.
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3Metafísica y experiencia. Acerca del concepto de Filosofía de AdornoIn Gustavo Leyva & Víctor Alarcón (eds.), La Teoría Crítica y Las Tareas Actuales de la Crítica, Universidad Autónoma Metropolitana, Unidad Iztapalapa, División De Ciencias Sociales Y Humanidades. pp. 170--184. 2005.
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23Theodor W. Adorno: Negative Dialektik (edited book)Akademie Verlag. 2006.In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, vers…Read more
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31Hegel’s Theory of LiberationSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1): 10-30. 2013.The freedom of spirit, Hegel claims, consists in “the emancipation of spirit from all those forms of being that do not conform to its concepts.” That is, freedom must be understood as “liberation [Befreiung].” The paper explores this claim by starting with Hegel’s critique of the (Kantian) understanding of freedom as autonomy. In this critique Hegel shows that norms or “laws” have to be thought of as “being”—not as “posited.” This is convincing, but it leaves open the question of the relation be…Read more
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115Tragedy and the free spirits: On Nietzsche's theory of aesthetic freedomPhilosophy and Social Criticism 22 (1): 1-12. 1996.
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1Genealogy and Critique: Two Forms of Ethical Questioning of MoralityIn Tom Huhn (ed.), The Cambridge Companion to Adorno, Cambridge University Press. pp. 302--327. 2004.
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31. Selbstreflexion Der GleichheitIn Spiegelungen der Gleichheit, Akademie Verlag. pp. 1-48. 2000.
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17Ethischer konflikt und ästhetisches spiel. Zum geschichtsphilosophischen ort der tragödie bei Hegel und NietzscheHegel-Jahrbuch 1 (1): 16-28. 1999.
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9Critique and DeconstructionGraduate Faculty Philosophy Journal 22 (2): 49-58. 2001.At a central point in his much-discussed book Real Presences, George Steiner writes of the “mountebank’s virtuosity... of a Hitler,” that realises “a counter-logos which conceptualizes and then enacts the deconstruction of the human.” It was clear to Steiner’s American readers what was meant by this transposition of the term ‘deconstruction’ from the field of aesthetics and philosophy, of literary and cultural criticism, to the context of political and ideological struggle against fascism and to…Read more
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1Otro tipo de gusto: ni autonomía ni consumo de masasEnrahonar: Quaderns de Filosofía 46 137-151. 2011.
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4Vorbemerkung: Gleichheit - Politisch, Nicht MetaphysischIn Spiegelungen der Gleichheit, Akademie Verlag. 2000.
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21Leben ohne ZweckInternationales Jahrbuch für Philosophische Anthropologie 5 (1): 149-158. 2015.Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 149-158.
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89The presence of tragedyCritical Horizons 5 (1): 201-225. 2004.This paper argues that modernity can only be properly understood when tragedy is viewed as one of the conditions internal to it. Modernity and tragedy are not mutually exclusive, as Hegel and Schlegel, for example both argue, but mutually inclusive. Each is determined by the other—as tragic modernity and as modern tragedy.
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114Hegel’s Theory of LiberationSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1): 10-30. 2013.The freedom of spirit, Hegel claims, consists in “the emancipation of spirit from all those forms of being that do not conform to its concepts.” That is, freedom must be understood as “liberation [Befreiung].” The paper explores this claim by starting with Hegel’s critique of the (Kantian) understanding of freedom as autonomy. In this critique Hegel shows that norms or “laws” have to be thought of as “being”—not as “posited.” This is convincing, but it leaves open the question of the relation be…Read more
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15Subjektivität und Gelingen: Adorno – DerridaIn Markus Wolf & Andreas Niederberger (eds.), Politische Philosophie Und Dekonstruktion: Beiträge Zur Politischen Theorie Im Anschluss an Jacques Derrida, Transcript Verlag. pp. 61-76. 2007.
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39Force: a fundamental concept of aesthetic anthropologyFordham University Press. 2013.Sensibility: the indeterminacy of the imagination -- Praxis: the practice of the subject -- Play: the operation of force -- Aestheticization: the transformation of praxis -- Aesthetics: philosophy's contention -- Ethics: the freedom of self-creation.
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15. Die Permanenz Der RevolutionIn Spiegelungen der Gleichheit, Akademie Verlag. pp. 132-156. 2000.
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33Reflections of EqualityStanford University Press. 2006.This book brings a new perspective—mainly out of German intellectual discussions rooted in Hegel—to bear on the problems of equality as discussed in Anglo-American conceptions of liberalism.
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"absolute Interrogation" - Metaphysikkritik Und Sinnsubversion Bei Jacques DerridaPhilosophisches Jahrbuch 97 (2): 351. 1990.
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20Nachdenken über „Bullshit": Kommentare in KürzeDeutsche Zeitschrift für Philosophie 54 (3): 467-467. 2006.
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Gleichheit, Reflexion, GemeinsinnIn Harald Bluhm & Herfried Münkler (eds.), Gemeinwohl Und Gemeinsinn: Zwischen Normativität Und Faktizität, De Gruyter. pp. 71-84. 2001.
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60Critique and Self‐Reflection: The Problematization of MoralityConstellations 7 (1): 100-115. 2000.
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