-
11La reflexión en lo estético y su significado ético. Una crítica a la solución kantianaEnrahonar: Quaderns de Filosofía 36 139-151. 2004.
-
7Tragödie und Skeptizismus Zu HamletDeutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 75 (4): 561-586. 2001.
-
44Hegel’s Theory of Second NatureSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1): 31-49. 2013.While in neo-Aristotelian conceptions of virtue and Bildung the concept of “second nature” describes the successful completion of human education, Hegel uses this term in order to analyze the irresolvably ambiguous, even conflictive nature of spirit. Spirit can only realize itself, in creating (1) a second nature as an order of freedom, by losing itself, in creating (2) a second nature—an order of externality, ruled by the unconscious automatisms of habit. In the second meaning of the term, “sec…Read more
-
17Tragedy and Skepticism: On HamletIn James Conant & Andrea Kern (eds.), Varieties of Skepticism: Essays After Kant, Wittgenstein, and Cavell, De Gruyter. pp. 363-388. 2014.
-
192. Genealogie - Dekonstruktion - Kritik.: Drei Formen Der MoralbefragungIn Spiegelungen der Gleichheit, Akademie Verlag. pp. 49-86. 2000.
-
26Distanz und Urteil: Das Paradox der NormDeutsche Zeitschrift für Philosophie 64 (2): 299-306. 2016.Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 2 Seiten: 299-306.
-
66Not Yet. The Philosophical Significance of AestheticsNordic Journal of Aesthetics 21 (39). 2010.The paper asks for the preconditions and the consequences of the emergence of aesthetics in and for philosophy. The question is: what does it mean for philosophy to engage the question of the aesthetic? My answer will be: it means nothing less than putting philosophy in question. Or, more precisely: by engaging the question of the aesthetic, philosophy puts itself in question. In order to show this, I will refer to a brief passage in the Phenomenology of the Spirit and then attempt to turn it ag…Read more
-
40Critique and DeconstructionGraduate Faculty Philosophy Journal 22 (2): 49-58. 2001.At a central point in his much-discussed book Real Presences, George Steiner writes of the “mountebank’s virtuosity... of a Hitler,” that realises “a counter-logos which conceptualizes and then enacts the deconstruction of the human.” It was clear to Steiner’s American readers what was meant by this transposition of the term ‘deconstruction’ from the field of aesthetics and philosophy, of literary and cultural criticism, to the context of political and ideological struggle against fascism and to…Read more
-
16Virtù e riflessione. Le "antinomie della filosofia morale" secondo AdornoIride: Filosofia e Discussione Pubblica 18 (1): 99-118. 2005.
-
154. Liberalismus Im Konflikt. Zwischen Freiheit Und GerechtigkeitIn Spiegelungen der Gleichheit, Akademie Verlag. pp. 109-131. 2000.
-
15Tragic Play: Irony and Theater from Sophocles to BeckettColumbia University Press. 2009._Tragic Play_ explores the deep philosophical significance of classic and modern tragedies in order to cast light on the tragic dimensions of contemporary experience. Romanticism, it has often been claimed, brought tragedy to an end, making modernity the age _after_ tragedy. Christoph Menke opposes this modernist prejudice by arguing that tragedy remains alive in the present in the distinctively new form of the playful, ironic, and self-consciously performative. Through close readings of plays b…Read more
-
76. Gnade Und Recht. Carl Schmitts Begriff Der SouveränitätIn Spiegelungen der Gleichheit, Akademie Verlag. pp. 157-180. 2000.
-
5Schwerpunkt: Nietzsche Und Die Praktische PhilosophieDeutsche Zeitschrift für Philosophie 41 (5): 828-830. 1993.
-
7Estética y negatividadDivisión de Ciencias Sociales y Humanidades de la Universidad Autónoma Metropolitana-Iztapalapa. 2011.
-
63Die Möglichkeit eines anderen Rechts: Zur Auseinandersetzung mit Andreas Fischer-LescanoDeutsche Zeitschrift für Philosophie 62 (1): 136-143. 2014.In his critical review of Recht und Gewalt Andreas Fischer-Lescano has suggested that the critical insight into the paradoxical entwinement of law and violence should lead towards the utopian idea of a “transcendence” of law. The response to Fischer-Lescano rejects this idea as a false leveling of the - decisive normative - difference between law and society. This difference is the condition of possibility of law’s critical and hence transformative relation to society. The response thus defends …Read more
-
1Adorno's Dialectic of AppearanceIn Michael Kelly (ed.), Encyclopedia of aesthetics, Oxford University Press. pp. 20--23. 1998.
-
3Metafísica y experiencia. Acerca del concepto de Filosofía de AdornoIn Gustavo Leyva & Víctor Alarcón (eds.), La teoría crítica y las tareas actuales de la crítica, Universidad Autónoma Metropolitana, Unidad Iztapalapa, División De Ciencias Sociales Y Humanidades. pp. 170--184. 2005.
-
25Theodor W. Adorno: Negative Dialektik (edited book)Akademie Verlag. 2006.In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, vers…Read more
-
32Hegel’s Theory of LiberationSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1): 10-30. 2013.The freedom of spirit, Hegel claims, consists in “the emancipation of spirit from all those forms of being that do not conform to its concepts.” That is, freedom must be understood as “liberation [Befreiung].” The paper explores this claim by starting with Hegel’s critique of the (Kantian) understanding of freedom as autonomy. In this critique Hegel shows that norms or “laws” have to be thought of as “being”—not as “posited.” This is convincing, but it leaves open the question of the relation be…Read more
-
115Tragedy and the free spirits: On Nietzsche's theory of aesthetic freedomPhilosophy and Social Criticism 22 (1): 1-12. 1996.
-
1Genealogy and Critique: Two Forms of Ethical Questioning of MoralityIn Tom Huhn (ed.), The Cambridge Companion to Adorno, Cambridge University Press. pp. 302--327. 2004.
-
31. Selbstreflexion Der GleichheitIn Spiegelungen der Gleichheit, Akademie Verlag. pp. 1-48. 2000.
-
17Ethischer konflikt und ästhetisches spiel. Zum geschichtsphilosophischen ort der tragödie bei Hegel und NietzscheHegel-Jahrbuch 1 (1): 16-28. 1999.
-
1Otro tipo de gusto: ni autonomía ni consumo de masasEnrahonar: Quaderns de Filosofía 46 137-151. 2011.
-
9Critique and DeconstructionGraduate Faculty Philosophy Journal 22 (2): 49-58. 2001.At a central point in his much-discussed book Real Presences, George Steiner writes of the “mountebank’s virtuosity... of a Hitler,” that realises “a counter-logos which conceptualizes and then enacts the deconstruction of the human.” It was clear to Steiner’s American readers what was meant by this transposition of the term ‘deconstruction’ from the field of aesthetics and philosophy, of literary and cultural criticism, to the context of political and ideological struggle against fascism and to…Read more
-
4Vorbemerkung: Gleichheit - Politisch, Nicht MetaphysischIn Spiegelungen der Gleichheit, Akademie Verlag. 2000.
-
22Leben ohne ZweckInternationales Jahrbuch für Philosophische Anthropologie 5 (1): 149-158. 2015.Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 149-158.
-
95The presence of tragedyCritical Horizons 5 (1): 201-225. 2004.This paper argues that modernity can only be properly understood when tragedy is viewed as one of the conditions internal to it. Modernity and tragedy are not mutually exclusive, as Hegel and Schlegel, for example both argue, but mutually inclusive. Each is determined by the other—as tragic modernity and as modern tragedy.
Frankfurt am Main, Hesse, Germany