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27Nicholas H. Smith, Strong Hermeneutics: Contingency and Moral Identity, London, Routledge, 1997, pp. x 197, 14.99Australasian Journal of Philosophy 79 (1): 136-138. 2001.This Article does not have an abstract
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25Bruce N. Waller , Against Moral Responsibility . Reviewed byPhilosophy in Review 32 (3): 234-236. 2012.
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22Mark Belaguer, Free Will as an Open Scientific Problem Reviewed byPhilosophy in Review 30 (2): 80-82. 2010.
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21Review of Franck grammont, dorothée LeGrand, Pierre Livet (eds.), Naturalizing Intention in Action (review)Notre Dame Philosophical Reviews 2010 (6). 2010.
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16Contrastive Explanations: A Dilemma for LibertariansDialectica 59 (1): 51-61. 2005.To the extent that indeterminacy intervenes between our reasons for action and our decisions, intentions and actions, our freedom seems to be reduced, not enhanced. Free will becomes nothing more than the power to choose irrationally. In recognition of this problem, some recent libertarians have suggested that free will is paradigmatically manifested only in actions for which we have reasons for both or all the alternatives. In these circumstances, however we choose, we choose rationally. Agains…Read more
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14Countering Cova: Frankfurt-Style Cases are Still BrokenEthical Theory and Moral Practice 17 (3): 523-527. 2014.5 page
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11Nomy Arpaly, Merit, Meaning and Human Bondage: An Essay on Free Will Reviewed byPhilosophy in Review 27 (2): 89-91. 2007.
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10Addiction and CompulsionIn T. O'Connor C. Sandis (ed.), A Companion to the Philosophy of Action, Blackwell. 2010.This chapter contains sections titled: References Further reading.
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8Robert Kane, Free Will: A Contemporary Introduction Reviewed byPhilosophy in Review 26 (3): 200-202. 2006.
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7Joseph Keim Campbell, Michael O'Rourke, and David Shier, eds., Freedom and Determinism Reviewed byPhilosophy in Review 25 (5): 323-326. 2005.
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6Love is a central preoccupation of art and literature, of popular culture and autobiography. This book is an attempt to understand its central themes, to discover why love is so important to most of us, why we seek it, and why we so frequently fail to hold on to it. John Armstrong is a philosopher whose primary interest is aesthetics. Accordingly, his meditations on love often proceed by way of reflection upon works of art and literature.
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5Don Ross, David Spurrett, Harold Kincaid and G. Lynn Stephens, eds. Distributed Cognition and the Will: Individual Volition and Social Context Reviewed by (review)Philosophy in Review 28 (1): 67-70. 2008.
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2The presumption against direct manipulationNeuroethics: Challenges for the 21st Century. Cambridge University Press, Cambridge. forthcoming.
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A Gresham's Law For Reporting About GeneticsAustralian Journal of Professional and Applied Ethics 4 (2). 2002.
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Laurence Tancredi, Hardwired Behavior: What Neuroscience Reveals About MoralityPhilosophy in Review 27 (1): 76. 2007.
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Law or Order: Reconsidering the Aims of PolicingAustralian Journal of Professional and Applied Ethics 2 (2). 2000.
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Nomy Arpaly, Merit, Meaning and Human Bondage: An Essay on Free WillPhilosophy in Review 27 (2): 89. 2007.