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15Charles Hartshorne: Neoclassical Metaphysics Charles Hartshorne was an intrepid defender of the claims of metaphysics in a century characterized by its anti-metaphysical genius. While many influential voices were explaining what speculative philosophy could not accomplish or even proclaiming an end to it, Hartshorne was trying to show what speculative philosophy could accomplish. Metaphysics, he … Continue reading Hartshorne, Charles: Neoclassical Metaphysics →.
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5Jules Lequyer's Abel and Abel. 1999.The first part of this book is a translation of a philosophical work by the Breton philosopher Jules Lequyer, which explores questions of divine justice and human equality. The second part is a biography of Lequyer by Donald Wayne Viney, based on Prosper Hemon's life of Lequyer, and other material.
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8Comments on Mason Marshall's "Democracy in Plato's RepublicSouthwest Philosophy Review 25 (2): 15-18. 2009.
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35The Varieties of Theism and the Openness of God: Charles Hartshorne and Free-Will TheismThe Personalist Forum 14 (2): 199-238. 1998.
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7Book Review: Joseph A. Bracken, S. J. The One in the Many: A Contemporary Reconstruction of the God-World Relationship. Forward by Philip Clayton. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2001. 234 pp. $22.00 (review)International Journal for Philosophy of Religion 59 (1): 69-71. 2006.
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7Lequyer (Lequier), JulesInternet Encyclopedia of Philosophy. forthcoming.Jules Lequyer (Lequier) (1814—1862) Like Kierkegaard, Jules Lequyer (Luh-key-eh) resisted, with every philosophical and literary tool at his disposal, the monistic philosophies that attempt to weave human choice into the seamless cloth of the absolute. Although haunted by the suspicion that freedom is an illusion fostered by an ignorance of the causes working within us, he […]
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27Is the Divine Shorn of Its Heart? Responding to Simoni-WastilaAmerican Journal of Theology and Philosophy 22 (2). 2001.
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33Comments on Mason Marshall's "Democracy in Plato's Republic: How Bad is it Supposed to Be?"Southwest Philosophy Review 25 (2): 15-18. 2009.
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51Jules Lequyer and the Openness of GodFaith and Philosophy 14 (2): 212-235. 1997.Until recently the most prominent defender of the openness of God was Charles Hartshorne. Evangelical thinkers are now defending similar ideas while being careful to distance themselves from the less orthodox dimensions of process theology. An overlooked figure in the debate is Jules Lequyer. Although process thinkers have praised Lequyer as anticipating their views, he may be closer in spirit to the evangelicals because of the foundational nature of his Catholicism. Lequyer’s passionate defense…Read more
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144Adventures in the Spirit: God, World, Divine ActionAmerican Journal of Theology and Philosophy 31 (2): 161-164. 2010.Philip Clayton, Ingraham Professor of Theology at Claremont School of Theology, is widely recognized both as a major contributor to contemporary discussions of the relations between science and religion and as a philosopher-theologian of great originality. Although Clayton invariably couches his arguments and conclusions in fallibilist terms, this is, by any measure, an ambitious book. It is the closest thing yet to his magnum opus. Included are revisions of fifteen previously published articles…Read more
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57American Deism, Christianity, and the Age of ReasonAmerican Journal of Theology and Philosophy 31 (2): 83-107. 2010.Where religion is concerned, the best and most lasting contribution of America's founders was arguably more political than theological. They brought to fruition the idea of religious freedom. To be sure, this concept had already been articulated and underwent important developments prior to the eighteenth century.2 The Americans, however, began to make it a reality in the sphere of public life. This is nowhere more evident than in the Constitution of the United States and in the first article of…Read more
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38Gijsbert Van den Brink and Marcel Sarot (eds.), Understanding the attributes of God [contributions to philosophical theology, volume 1]International Journal for Philosophy of Religion 48 (2): 123-125. 2000.
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29Lewis S. Ford, transforming process theism , foreword by Robert Cummings NevilleInternational Journal for Philosophy of Religion 54 (1): 61-63. 2003.
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42Randall E. Auxier and mark Y. A. Davies (eds.), Hartshorne and Brightman on God, process, and persons: The correspondence, 1922–1945 (review)International Journal for Philosophy of Religion 52 (2): 115-117. 2002.
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40Daniel A. Dombrowski, analytic theism, Hartshorne, and the concept of GodInternational Journal for Philosophy of Religion 44 (2): 126-128. 1998.
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34Daniel A. Dombrowski, rethinking the ontological argument: A neoclassical theistic response (review)International Journal for Philosophy of Religion 62 (3): 171-172. 2007.
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46David Ray Griffin, reenchantment without supernaturalism: A process philosophy of religion (review)International Journal for Philosophy of Religion 52 (2): 119-121. 2002.
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48Book review: Joseph A. Bracken, S. J. the one in the many: A contemporary reconstruction of the God-world relationship. Forward by Philip Clayton. Grand rapids, MI: William B. eerdmans publishing company, 2001. 234 pp. $22.00 (review)International Journal for Philosophy of Religion 59 (1): 69-71. 2006.
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23Eugene Thomas long (ed.), God, reason and religions: New essays in the philosophy of religion (review)International Journal for Philosophy of Religion 42 (3): 187-189. 1997.
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50Book review: J. Harley Chapman and Nancy K. Frankenberry (eds.),Interpreting Neville (review)International Journal for Philosophy of Religion 53 (2): 123-125. 2003.
Areas of Interest
Philosophy of Religion |
19th Century Philosophy |