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David Chai

Chinese University of Hong Kong
  •  Home
  •  Publications
    35
    • Most Recent
    • Most Downloaded
    • Topics
  •  Events
    1
  •  News and Updates
    24

 More details
  • Chinese University of Hong Kong
    Department of Philosophy
    Associate Professor
Homepage
Hong Kong
Areas of Specialization
Metaphysics
Asian Philosophy
Continental Philosophy
Areas of Interest
Asian Philosophy
Continental Philosophy
  • All publications (35)
  •  97
    One and Many: A Comparative Study of Plato’s Philosophy and Daoism Represented. By Ji Zhang (review)
    Journal of Chinese Philosophy 41 (1-2): 221-224. 2014.
    Chinese PhilosophyClassical Chinese Philosophy
  •  9
    Raphals, Lisa. Divination and Prediction in Early China and Ancient Greece (review)
    Frontiers of Philosophy in China 10 (2): 322-326. 2015.
  •  122
    Liu, Xiaogan, ed., Dao Companion to Daoist Philosophy: Dordrecht: Springer, 2015, vii + 569 pages (review)
    Dao: A Journal of Comparative Philosophy 14 (2): 303-306. 2015.
    Chinese PhilosophyClassical Chinese Philosophy
  •  91
    Wandering beneath Sacred Canopies: Robert C. Neville's Systematic Theology
    Philosophy East and West 67 (1): 267-273. 2017.
    Robert Neville’s three-volume set, Philosophical Theology, is a work of considerable physical heft and remarkable intellectual scope, a magnum opus that redefines how we understand religion and its place in the interconnected world of today: “Religion is human engagement of ultimacy expressed in cognitive articulations, existential responses to ultimacy that give ultimate definition to the individual and community, and patterns of life and ritual in the face of ultimacy”. This new definition is …Read more
    Robert Neville’s three-volume set, Philosophical Theology, is a work of considerable physical heft and remarkable intellectual scope, a magnum opus that redefines how we understand religion and its place in the interconnected world of today: “Religion is human engagement of ultimacy expressed in cognitive articulations, existential responses to ultimacy that give ultimate definition to the individual and community, and patterns of life and ritual in the face of ultimacy”. This new definition is necessitated by the fact that “the ultimate reality of the world consists in its being created in all its spatiotemporal complexity by an ontological act of creation”. Philosophical...
  •  15
    T.C. Kline and Justin Tiwald, eds., Ritual and Religion in the Xunzi (review)
    Frontiers of Philosophy in China 11 (2): 320-323. 2016.
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