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22Reversibility and Irreversibility: Paradox, Language and Intersubjectivity in Merleau-Ponty and LévinasSymposium 1 (1): 65-79. 1997.The philosophy of Maurice Merleau-Ponty serves both as a ground and a site of departure for Levinas’ thinking. This essay takes up their relationship, with particular regard to the question of whether Merleau-Ponty’s later shift from phenomenology to ontology brings him under Levinas’ critique of ontology as a totalizing philosophy of power that ultimately either denies or negates the radical alterity of the other. Both thinkers are engaged in reconceiving the intersubjective relation, and focus…Read more
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58Reterritorializing SubjectivityResearch in Phenomenology 42 (2): 251-266. 2012.Abstract The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularizati…Read more
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14Nietzsche and LevinasIn Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas, Routledge. pp. 2--270. 2005.
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57Reversibility and IrreversibilitySymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 1 (1): 65-79. 1997.The philosophy of Maurice Merleau-Ponty serves both as a ground and a site of departure for Levinas’ thinking. This essay takes up their relationship, with particular regard to the question of whether Merleau-Ponty’s later shift from phenomenology to ontology brings him under Levinas’ critique of ontology as a totalizing philosophy of power that ultimately either denies or negates the radical alterity of the other. Both thinkers are engaged in reconceiving the intersubjective relation, and focus…Read more
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64Dancing Through Nothing: Nietzsche, the Kyoto School, and TranscendenceJournal of Nietzsche Studies 37 (1): 44-65. 2009.
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