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25Aesthetic experienceIn Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology, Routledge. 2007.consist (in part) in our taking pleasure in the awe or wonder we feel towards them.'' But although forms of awe and wonder are feelings that at least some ...
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3Αrte come religione: la trasfigurazione del Dao di DantoRivista di Estetica 35 (2): 315-334. 2007.1. Incontrai la filosofia di Danto per la prima volta quando ero ancora uno studente universitario a Gerusalemme agli inizi degli anni Settanta del secolo scorso, durante un corso di estetica analitica, in cui studiammo anche i testi di Monroe Beardsley, Nelson Goodman, Richard Wollheim, George Dickie e Joseph Margolis. Ciascuno di questi filosofi ha una voce caratteristica, e non fu Danto ma Nelson Goodman colui il quale inizialmente mi conquistò ispirando le mie ambizioni filosofiche. Il su...
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1Aesthetic Experience (edited book)Routledge. 2007.In this volume, a team of internationally respected contributors theorize the concept of aesthetic experience and its value. Exposing and expanding our restricted cultural and intellectual presuppositions of what constitutes aesthetic experience, the book aims to re-explore and affirm the place of aesthetic experience--in its evaluative, phenomenological and transformational sense--not only in relation to art and artists but to our inner and spiritual lives
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46Pragmatism and East-Asian ThoughtMetaphilosophy 35 (1-2): 13-43. 2004.After noting some conditions of historical and contemporary context that favor a dialogue between pragmatism and East‐Asian thought, which could help generate a new international philosophical perspective, this essay focuses on several themes that pragmatism shares with classical Chinese philosophy. Among the interrelated themes explored are the primacy of practice, the emphasis on pluralism, context, and flux, a recognition of fallibilism, an appreciation of the powers of art for individual, so…Read more
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357Somaesthetics and The Second Sex: A Pragmatist Reading of a Feminist ClassicHypatia 18 (4): 106-136. 2003.This paper explains the discipline of somaesthetics, which emerges from pragmatism's concern with enhancing embodied experience and reconstructing the aesthetic in ways that make it more central to key philosophical concerns of knowledge, ethics, and politics. I then examine Beauvoir's complex treatment of the body in The Second Sex, assessing both her arguments that could support the pragmatic approach of somaesthetics but also those that challenge its bodily focus as a danger for feminism
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2AestheticsIn John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism, Blackwell. 2006.This chapter contains sections titled: I II III.
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284Pragmatism and Criticism: A Response to Three Critics of Pragmatist AestheticsJournal of Speculative Philosophy 16 (1). 2002.
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15Schwerpunkt: Leiblichkeit und ReflexionDeutsche Zeitschrift für Philosophie 59 (4): 538-538. 2011.
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44The Interpretive turn: philosophy, science, culture (edited book)Cornell University Press. 1991.
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5Interpretation, relativism, and the metaphysics of culture: themes in the philosophy of Joseph Margolis (edited book)Humanity Books. 1999.No Marketing Blurb
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23Internationalism in Philosophy: Models, Motives and ProblemsMetaphilosophy 28 (4): 289-301. 1997.
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Interpretation, Relativism, and Metaphysics: Themes from the Philosophy of Joseph MargolisJournal of Aesthetics and Art Criticism 60 (1): 89-91. 2002.
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22Wittgenstein's somaesthetics : body feeling in philosophy of mind, art, and ethicsRevue Internationale de Philosophie 1 91-108. 2002.
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Florida Atlantic UniversityCenter for Body, Mind, and CultureDorothy Schmidt Eminent Scholar In The Humanties
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