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24Sehnsüchtiges SeinFichte-Studien 22 155-169. 2003.Es ist bekannt, daß Husserl Fichtes theoretischer Philosophie keine gute Seite abgewinnen konnte. In den 1917 vor Kriegsheimkehrern gehaltenen und 1918 wiederholten Vorträgen über Fichte spricht Husserl von »abstrusen Konstruktionen«, die in der Wissenschaftslehre Fichtes zu finden seien. Nichtsdestotrotz kann man sehen, daß beide Ansätze mehr als bloße Strukturanalogien aufweisen. Es wurde - wenn auch nicht häufig - darauf hingewiesen, daß sachliche Verweise beider Ansätze aufeinander möglich s…Read more
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Aktive Synthesen: Aus der Vorlesung "Transzendentale Logik" 1920/21. Ergänzungsband zu "Analysen zur passiven Synthesis", Husserliana Bd. XXXI; Natur und Geist. Vorlesungen Sommersemester 1927, Husserliana Bd. XXXII (review)Zeitschrift für Philosophische Forschung 57 (2). 2003.
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26Recollection, Mourning, and the Absolute PastNew Yearbook for Phenomenology and Phenomenological Philosophy 4 121-141. 2004.
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Klasse und Gewalt. Kritische Anmerkungen aus Marxistischer Sicht zum Verschwinden des Klassenbegriffs in Kritischer Theorie und Post-MarxismusProkla. Zeitschrift Für Kritische Sozialwissenschaft (176): 383-403. 2014.
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41Mitmachende Spiegelleiber. Anmerkungen zur Phänomenologie der konkreten Intersubjektivität bei HusserlZeitschrift für Philosophische Forschung 56 (1): 72-95. 2002.In den Cartesianischen Meditationen von Edmund Husserl heißt es: "Der Andere ist Spiegelung meiner selbst und doch nicht eigentlich Spiegelung." . Man kann den Satz nicht nur als einen Reflex der Leibniz-Lektüre Husserls auslegen, sondern ihn auch als sachlichen Hinweis auf die Erfahrung der Spiegelung verstehen. Meine Überlegungen beschränken sich auf eine Grundskizze einer Phänomenologie der Spiegelerfahrung, die die konkrete Fremderfahrung, also abgesehen von ihrer Grundlegungsdimension, gena…Read more
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1Verfügbare Unverfügbarkeit. Über theoretische Grenzen und praktische Möglichkeiten der Erinnerung bei HusserlPhänomenologische Forschungen. 2001.
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59Existential Idealism?Epoché: A Journal for the History of Philosophy 12 (1): 109-135. 2007.In this essay, I shall attempt to shed light on central practical concepts, such as action and decision, in Heidegger’s existentialism and in Fichte’s idealism. BothFichte and Heidegger, though from different philosophical frameworks and with different results, address the practical moment by developing [1] a non-epistemic concept of certainty, in connection with [2] a temporal analysis of the conditions of action, which leads to the primacy of future in their analyses. Both [1] and [2] shed lig…Read more
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The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken (review)The Medieval Review 9. 2007.
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31st Annual Meeting Of The Husserl-circle, Bloomington, IndianaPhänomenologische Forschungen. 2001.
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35Edmund Husserl: Zeitlichkeit und Intentionalität (review)Journal of the History of Philosophy 39 (1): 160-161. 2001.In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.1 (2001) 160-161 [Access article in PDF] Sonja Rinofner-Kreidl. Edmund Husserl. Zeitlichkeit und Intentionalität. Freiburg: Alber Verlag, 2000. Pp. 828. DM 178.00. Husserl himself understood the principle of a further development in phenomenology as a process of "critique of critique." One can find a realization of this principle in this impressive study by Sonja Rinofner-Kreidl (University of …Read more
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1Capitalist Schematization. Political Economy, Exchange, and Objecthood in AdornoZeitschrift Für Kritische Theorie 36 110-123. 2013.
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58Husserls Genuss: Über den Zusammenhang von Leib, Affektion, Fühlen und WerthaftigkeitHusserl Studies 18 (1): 19-39. 2002.
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The Photographic Attitude: Barthes for PhenomenologistsIn Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics, . 2010.
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80Distant Presence: Representation, Painting and Photography in Gerhard Richter’s ReaderPainting and Photography in Gerhard Richter’s Reader,” Symposium. Canadian Journal for Continental Philosophy 16 (1): 87-111. 2012.An essay concerning the representation of images in art, photography, and painting concerning analysis of Gerhard Richter's painting reader. It offers a debate that representation should be regarded as an act of formation and a performative concept. The author presents analysis of painting which leads the reader into the problem of painted images, such as the constitution of an image by a complex relationship among memory, reading, and blindness.
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16Sehnsüchtiges SeinFichte-Studien 22 155-169. 2003.Es ist bekannt, daß Husserl Fichtes theoretischer Philosophie keine gute Seite abgewinnen konnte. In den 1917 vor Kriegsheimkehrern gehaltenen und 1918 wiederholten Vorträgen über Fichte spricht Husserl von »abstrusen Konstruktionen«, die in der Wissenschaftslehre Fichtes zu finden seien. Nichtsdestotrotz kann man sehen, daß beide Ansätze mehr als bloße Strukturanalogien aufweisen. Es wurde - wenn auch nicht häufig - darauf hingewiesen, daß sachliche Verweise beider Ansätze aufeinander möglich s…Read more
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83Cognitivism and Practical IntentionalityInternational Philosophical Quarterly 47 (2): 153-166. 2007.Hubert L. Dreyfus has worked out a critique of what he calls “representationalism” and “cognitivism,” one proponent of which, according to Dreyfus, is Husserl. But I think that Dreyfus misunderstands the Husserlian conception of practical intentionality and that his characterization of Husserl as a “representationalist” or as a “cognitivist” is thereby wrongheaded. In this paper I examine Dreyfus’s interpretation by offering a Husserlian critique of Dreyfus’s objections to Husserl, and then by o…Read more
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48Recollection, mourning, and the absolute past: On Husserl, Freud, and DerridaThe New Yearbook for Phenomenology and Phenomenological Philosophy 4 121-141. 2004.
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2Reification through Commodity Form or Technology? From Honneth back to Heidegger and MarxRethinking Marxism 25 (2): 184-200. 2013.
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7Scholarship in Heideggerian philosophy can be broadly differentiated into three groups, which evolved in the European and Anglo-American discourses after WWII, namely, first a transcendental (idealist Kantian) approach; second, an Aristotelian approach; and third, a Christian approach to Heidegger’s analytic of Dasein and his fundamental ontology. All of these basic positions are a result of Heidegger’s philosophy on his way to Being and Time (1927) which he developed both in his broad ranging a…Read more
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9From affectivity to subjectivity: Husserl's phenomenology revisitedPalgrave-Macmillan. 2007.Christian Lotz shows in this book that Husserl's Phenomenology and its key concept--subjectivity--is based on a concrete anthropological structure, such as self-affection and the bodily experience of the other. The analysis of the sensual sphere and the lived Body forces Husserl to an ongoing correction of his strong methodological assumptions. Subjectivity turns out to be an ambivalent phenomenon, as the subject is unable to fully present itself to itself, and therefore is forced to allow for a…Read more
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23XVIII. Deutscher Kongreß für Philosophie "Die Zukunft des Wissens" 4.-8.10.1999 an der Universität KonstanzZeitschrift für Philosophische Forschung 54 (1). 2000.
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77The events of morality and forgiveness: From Kant to DerridaResearch in Phenomenology 36 (1): 255-273. 2006.In this paper, I will perform a "step back" by showing how Derrida's analysis of forgiveness is rooted in Kantian moral philosophy and in Derrida's interpretation of Kierkegaard's concept of decision. This will require a discussion of the distinction that Kant draws in his Groundwork between price (the economic) and dignity (the incomparable), as well as a discussion of the underlying notion of singularity in Kant's text. In addition, Derrida universalizes Kierkegaard's concept of the agent so t…Read more
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Selbstgefühl: Eine historisch-systematische Erkundung (review)Zeitschrift für Philosophische Forschung 58 (2). 2004.
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21Ding und Verdinglichung: Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie (edited book)Wilhelm Fink. 2012.
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65Poetry as anti-discourse: formalism, hermeneutics, and the poetics of Paul Celan (review)Continental Philosophy Review 44 (4): 491-510. 2011.I argue from a hermeneutic point of view that formal elements of poetry can only be identified because poetry is based on both the phenomenon and the conception of poetry, both of which precede the attempt to identify formal elements as the defining moment of poetry. Furthermore, I argue with Gadamer that poetry is based on a rupture with and an epoche of our non-poetic use of language in such a way that it liberates “fixed” universal aspects of everyday language, and that through establishing i…Read more
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2Faith, Freedom, Conscience. Luther, Fichte, and the Principle of InwardnessIn Jennifer Hockenbery (ed.), The Devil's Whore: Reason and Philosophy in the Lutheran Tradition, Fortress Press. pp. 95-101. 2011.
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22Joona Taipale, Phenomenology and Embodiment: Husserl and the Constitution of Subjectivity: Northwestern University Press, Evanston, 2014, 243 pp, ISBN 978-0810129504, US-$ 35.95 , US-$ 79.95 (review)Husserl Studies 31 (2): 183-188. 2015.Phenomenology and Embodiment. Husserl and the Constitution of Subjectivity is a surprising study, given that much has been written during the last decades on phenomenology and embodiment. Although its author, Joona Taipale, does not offer revolutionarily new insights into Husserl’s phenomenology , the book is an outstanding contribution to phenomenology in general, and to Husserlian phenomenology in particular. For although it covers a broad range of topics within the area of a phenomenology of …Read more
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Continental Philosophy |
European Philosophy |
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Aesthetics |
Social and Political Philosophy |