•  81
    Agents, intentions and enculturated apes
    Behavioral and Brain Sciences 16 (3): 520-521. 1993.
  •  78
    Primate tactical deception and sensorimotor social intelligence
    Behavioral and Brain Sciences 13 (2): 414-415. 1990.
  •  131
    Second person intentional relations and the evolution of social understanding
    Behavioral and Brain Sciences 19 (1): 129-130. 1996.
    Second person intentional relations, involving intentional activities directed at the perceptor, are qualitatively different from first and third person relations. They generate a peculiar, bidirectional kind of intentionality, especially in the realm of visual perception. Systems specialized in dealing with this have been selected by evolution. These systems can be considered to be the evolutionary precursors to the human theory of mind.
  •  157
    This commentary criticizes nonverbal methods of assessing theory-of-mind on the basis of prior training of the critical response because they would encourage simple, nonmentalistic, associative solutions even in subjects with mentalistic capacities. I propose instead a new experimental paradigm based upon the use of spontaneous responses in less artificial situations. This method has already provided positive evidence of some level of ToM understanding in nonhuman primates
  •  102
    Creer para ver: Sobre la teoría de la creencia en Ortega / Believing for Seeing: On the Theory of Belief in Ortega
    Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] (18): 75-96. 1983.
    Sin resumen
  •  1
    El psicoanálisis existencial: Existential Psychoanalysis
    HASER. Revista Internacional de Filosofía Aplicada 4 29-50. 2013.
    El psicoanálisis existencial es una de esas críticas constructivas derivadas del psicoanálisis empírico que intenta abrirse camino como alternativa, renovación y modelo de terapia psicoanalítica. Ha encontrado una fundamentación óntico-ontológica desde la cual mostrar al ser descrito tal como se manifiesta en tres estadios concretos: el para-sí, en-sí y para-otro, para llegar a ver que las relaciones con los otros son las que nos provocan esos desequilibrios psíquicos. Nuestro psicoanálisis se p…Read more