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Lukian. Symposion, griechisch und deutschReclam. 2005.Bilingual edition with ancient Greek text and German translation, rather lavish notes explaining all the philosophy jokes and introduction that also outlines the nature of Lukian's engagement with his famous subtext, Plato's Symposium.
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Quanta sub nocte iaceret nostra dies (Lucan, BC 9,13f.): Stoizismen als Mittel der Verfremdung bei LucanIn Christine Walde (ed.), Lucan in the 21st Century, Brill (originally Saur). pp. 56-88. 2005 (Rpt. 2011).Discusses Stoic ethics and cosmology in Lucan. Argues that Lucan's Cato embodies a perverted, distorted form of Stoicism that corresponds to the inversion of Stoic cosmology and theology generally. All those forms of inversion serve to create alienation and a dystopian world view.
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2 Die komplexe Anlage von Vorgespräch und Rahmenhandlung und andere literarisch-formale Aspekte des Symposion (172a1–178a5) (review)In Christoph Horn (ed.), Platon: Symposion, Akademie Verlag. pp. 17-34. 2012.
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The review contains detailed comments on the English translation of Hierocles' treatise with discussion of the philosophical import (terminology, meaning, structure of the argument, etc.) of choices made.
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PoseidoniosReallexikon Für Antike Und Christentum 28 24-37. 2016.Lexicon article on Posidonius, with particular emphasis on Posidonius' reception in Christian thought.
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Ovids Remedia amoris aus affektpsychologischer SichtIn Markus Janka, Ulrich Schmitzer & Helmut Seng (eds.), Ovid: Werk -- Kultur -- Wirkung, Wissenschaftliche Buchgesellschaft. pp. 85-112. 2007.Discusses Ovid's reception of contemporary theories of emotions and emotion therapy in the Remedia Amoris, his didactic elegy on Cures of Love.
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Die komplexe Anlage von Vorgespräch und Rahmenhandlung und andere literarisch-formale Aspekte des Symposion (172a1-178a5)In Christoph Horn (ed.), Platon, Symposion (Series: Klassiker Auslegen), Akademie Verlag. pp. 17-34. 2012.Reads the frame of Plato’s Symposium and analyses this dialogue’s humor and literary form with a view to the philosophical import of such means of expression. Argues that the frame introduces the Symposium as an over-the-top parody of Platonic dialogue. Multiple layers of reporting and the leitmotif of mirror-imitation points the reader to the futility of such forms of reception.
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Seneca's 90th Epistula moralis is one of the very few Stoic accounts of the origin of political bodies. Seneca references Posidonius and probably draws on earlier Stoic material too. The review summarizes and discusses Zago's important contribution to the question of sources for this letter.
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Partikel und Erinnerungsspuren: Der Mensch EpikursIn Ludger Jansen & Christoph Jedan (eds.), Philosophische Anthropologie in der Antike, Ontos. pp. 205-244. 2010.
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Teaching Classics through Art: Visual Arts as a Tool for Enhancing Text Comprehension and AppreciationIn Kristof Nyiri & Andras Benedek (eds.), The Iconic Turn in Education, Peter Lang. pp. 25-37. 2012.Showcases methods of visualization to support text comprehension and engagement with texts. Includes examples from teaching Plato's Phaedo.
Jula Wildberger
The American University of Paris
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The American University of ParisProfessor
Paris, Île-de-France, France
Areas of Interest
1 more
Philosophy of Action |
Philosophy of Mind |
Phenomenology |
Philosophy of Consciousness |
Environmental Ethics |
Value Theory |