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Wendy Hamblet

North Carolina Agricultural and Technical State University
  •  Home
  •  Publications
    47
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    14

 More details
  • North Carolina Agricultural and Technical State University
    Department of Philosophy
    Regular Faculty
Greensboro, North Carolina, United States of America
Areas of Interest
Social and Political Philosophy
Philosophy of Social Science
Ancient Greek and Roman Philosophy
19th Century Philosophy
20th Century Philosophy
Asian Philosophy
Continental Philosophy
2 more
  • All publications (47)
  •  16
    Punishment and Shame: A Philosophical Study (edited book)
    Lexington Books. 2010.
    Punishment and Shame: A Philosophical Study reveals the economic and religious underpinnings to modern notions of crime and punishment. Contra Michel Foucault's claim that modern penal practices witness a revolution in Western moral sensibilities, awakened by Enlightenment ideals, Hamblet shows that punishment practices in the West grew out of Protestant moralizations, capitalist greed, and the need for a cheap labor pool
    Moral States and Processes
  •  187
    Jacques Rancière: The philosopher and his poor on the shores of democratic politics
    Appraisal 7 (4). 2009.
    Rancière: Political Philosophy
  •  105
    Christina H. Tarnopolsky , Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame . Reviewed by
    Philosophy in Review 32 (2): 145-148. 2012.
    Plato: Gorgias
  • Can existence be cruel?
    with Giorgio Baruchello
    Appraisal 5. 2005.
  •  1
    Trudy Govier, Forgiveness and Revenge (review)
    Philosophy in Review 23 388-390. 2003.
    Informal Logic
  • Rebecca Pates, The End of Punishment: Philosophical Considerations on An Institution (review)
    Philosophy in Review 28 (3): 216-218. 2008.
  •  101
    Order: Divine Principle of Excellence or Perfect Death for Living Beings?
    Kritike 3 (1): 61-71. 2009.
    Order is a value highly treasured and deeply embedded in the Westernworldview. Since the archaic Greeks gazed up at the night sky andnoted the reliable, stable movements of the heavens, order hasremained a cherished commodity in the lives of gods and humans. This paper traces the history of that beloved value and then places in question the worth of its rigorous, changeless solidity in the lives of living beings.
  •  112
    Identity, Self-Alienation, and the Problem of Homelessness
    Symposium 7 (2): 133-142. 2003.
    Continental Philosophy
  • A Pathological Goodness: Emmanuel Levinas’ Post-holocaust Ethics
    Minerva 10 172-196. 2006.
    This essay offers a detailed and comprehensive study of the ethical thought of post-Holocaustphenomenologist, Emmanuel Levinas, through the lens of human passions. Its purpose is to reveal thestrengths, ambiguities and risks inherent in the practice of an ethos of infinite generosity, in the modernera
  •  26
    The Sacred Monstrous: A Reflection on Violence in Human Communities (edited book)
    Lexington Books. 2003.
    In The Sacred Monstrous author Wendy Hamblet traces the historical and social fact of violence through the work of Girard, Bloch, Lorenz and Burket. She takes up the charge advanced by social theorists, anthropologists and others that violence is steeped in our being; it pervades our generations and is imbedded in the ethos of our modern institutions. Hamblet's discussion of human history re-frames our understanding of how violence works in history and society. The Sacred Monstrous is a salient …Read more
    In The Sacred Monstrous author Wendy Hamblet traces the historical and social fact of violence through the work of Girard, Bloch, Lorenz and Burket. She takes up the charge advanced by social theorists, anthropologists and others that violence is steeped in our being; it pervades our generations and is imbedded in the ethos of our modern institutions. Hamblet's discussion of human history re-frames our understanding of how violence works in history and society. The Sacred Monstrous is a salient work of continentally informed philosophy that contributes significantly to any discussion of violence and conflict in the social sciences
    Social and Political PhilosophyEthicsViolenceViolence, Misc
  •  2
    Spinoza: Ironist and Moral Philosopher
    Gnosis 5 (1): 1-20. 2001.
  •  86
    Paradise lost and the question of legitimacy
    Ratio 17 (1). 2004.
    This paper reconstructs the deficiencies of formal democracies to explain the internal injustices of the modern state, the self‐righteous swaggering foreign policy of Western powers, and the dangerously over‐simplified, polar logic characterizing the war rhetoric of the modern era. In a brief tour through the non‐liberal tradition of democratic thought, drawing connections between the tragic mythological origins of Western understandings of self and world, the paper attempts to demonstrate that …Read more
    This paper reconstructs the deficiencies of formal democracies to explain the internal injustices of the modern state, the self‐righteous swaggering foreign policy of Western powers, and the dangerously over‐simplified, polar logic characterizing the war rhetoric of the modern era. In a brief tour through the non‐liberal tradition of democratic thought, drawing connections between the tragic mythological origins of Western understandings of self and world, the paper attempts to demonstrate that a failure to find alternate, healthier means of value‐creation has caused Westerners, in their constructive identity work, to adhere themselves to their systems with a ritualized, ‘religious’ fervour. Legitimacy in the world becomes, in the final analysis, a simple matter of might. The possession of firearms and bread render self‐sanctifying myths legitimating aggressions on the argument of ‘good’ powers fighting the battle against ‘evil’ contaminants.
  •  67
    Mark L. McPherran, ed. , Plato's Republic: A Critical Guide . Reviewed by
    Philosophy in Review 32 (1): 40-41. 2012.
  •  191
    Demon in the sanctuary: The paradox of intimate violence
    Appraisal 8 (4). 2011.
  • What is cruelty? A discussion
    with Giorgio Baruchello
    Appraisal 5. 2004.
    Ethics
  •  154
    The Geography of Goodness
    The Monist 86 (3): 355-366. 2003.
    Philosophy of Geography
  • Richard Stivers, The Illusion of Freedom and Equality
    Philosophy in Review 29 (2): 143. 2009.
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