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16Punishment and Shame: A Philosophical Study (edited book)Lexington Books. 2010.Punishment and Shame: A Philosophical Study reveals the economic and religious underpinnings to modern notions of crime and punishment. Contra Michel Foucault's claim that modern penal practices witness a revolution in Western moral sensibilities, awakened by Enlightenment ideals, Hamblet shows that punishment practices in the West grew out of Protestant moralizations, capitalist greed, and the need for a cheap labor pool
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105Christina H. Tarnopolsky , Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame . Reviewed byPhilosophy in Review 32 (2): 145-148. 2012.
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Rebecca Pates, The End of Punishment: Philosophical Considerations on An Institution (review)Philosophy in Review 28 (3): 216-218. 2008.
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101Order: Divine Principle of Excellence or Perfect Death for Living Beings?Kritike 3 (1): 61-71. 2009.Order is a value highly treasured and deeply embedded in the Westernworldview. Since the archaic Greeks gazed up at the night sky andnoted the reliable, stable movements of the heavens, order hasremained a cherished commodity in the lives of gods and humans. This paper traces the history of that beloved value and then places in question the worth of its rigorous, changeless solidity in the lives of living beings.
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A Pathological Goodness: Emmanuel Levinas’ Post-holocaust EthicsMinerva 10 172-196. 2006.This essay offers a detailed and comprehensive study of the ethical thought of post-Holocaustphenomenologist, Emmanuel Levinas, through the lens of human passions. Its purpose is to reveal thestrengths, ambiguities and risks inherent in the practice of an ethos of infinite generosity, in the modernera
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26The Sacred Monstrous: A Reflection on Violence in Human Communities (edited book)Lexington Books. 2003.In The Sacred Monstrous author Wendy Hamblet traces the historical and social fact of violence through the work of Girard, Bloch, Lorenz and Burket. She takes up the charge advanced by social theorists, anthropologists and others that violence is steeped in our being; it pervades our generations and is imbedded in the ethos of our modern institutions. Hamblet's discussion of human history re-frames our understanding of how violence works in history and society. The Sacred Monstrous is a salient …Read more
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86Paradise lost and the question of legitimacyRatio 17 (1). 2004.This paper reconstructs the deficiencies of formal democracies to explain the internal injustices of the modern state, the self‐righteous swaggering foreign policy of Western powers, and the dangerously over‐simplified, polar logic characterizing the war rhetoric of the modern era. In a brief tour through the non‐liberal tradition of democratic thought, drawing connections between the tragic mythological origins of Western understandings of self and world, the paper attempts to demonstrate that …Read more
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67Mark L. McPherran, ed. , Plato's Republic: A Critical Guide . Reviewed byPhilosophy in Review 32 (1): 40-41. 2012.
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