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43Économie de la violence, violence de l'économie (derrida et marx)Revue Philosophique de la France Et de l'Etranger 180 (2). 1990.
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14The Future of Hegel: Plasticity, Temporality, Dialectic1Hypatia 15 (4): 196-220. 2000.At the center of Catherine's Malabou's study of Hegel is a defense of Hegel's relation to time and the future. While many readers, following Kojève, have taken Hegel to be announcing the end of history, Malabou finds a more supple impulse, open to the new, the unexpected. She takes as her guiding thread the concept of “plasticity,” and shows how Hegel's dialectic—introducing the sculptor's art into philosophy—is motivated by the desire for transformation. Malabou is a canny and faithful reader, …Read more
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Plasticité, Rencontres du Fresnoy, Studio national des arts contemporainsRevue Philosophique de la France Et de l'Etranger 192 (1): 103-105. 2002.
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1Deconstructive And/Or 'Plastic' Readings Of HegelBulletin of the Hegel Society of Great Britain 41 132-141. 2000.
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6Temps littéraire et pensée du temps (proust lecteur de ricœur)Revue Philosophique de la France Et de l'Etranger 178 (3). 1988.
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103Before and Above: Spinoza and Symbolic NecessityCritical Inquiry 43 (1): 84-109. 2016.In Spinoza, God is without a name and without a shape. His essence is the very form of the necessity of nature, the infinite regularity, actuality and rationality of what there is. Nothing good, nothing bad in this. All representations of God as a legislator, a creator or a father, endowed with intentions, are only human projections produced by an inadequate understanding of what a cause is. A true cause is never separated from its effect, but is immanent to it, which means that it remains withi…Read more
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51Plasticity at the Dusk of Writing: Dialectic, Destruction, DeconstructionColumbia University Press. 2009.After defining plasticity in terms of its active embodiments, Malabou applies the notion to the work of Hegel, Heidegger, Levinas, Levi-Strauss, Freud, and ...
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46What should we do with our brain?Fordham University Press. 2008.But in this book, Catherine Malabou proposes a more radical meaning for plasticity, one that not only adapts itself to existing circumstances, but forms a ...
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31La métamorphose de constance: une lecture de Nietzsche et l'ombre de DieuRevue de Métaphysique et de Morale 3 401-418. 1999.
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36II. Philosophers, Biologists: Some More Effort If You Wish to Become Revolutionaries!Critical Inquiry 43 (1): 200-206. 2016.This text is an answer to Professor MacLeod's critique of my article "One Life. Political Resistance, Biological Resistance".
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23Une différence d'écart: Heidegger et lévi-StraussRevue Philosophique de la France Et de l'Etranger 192 (4). 2002.A quelles conditions peut-on tenter une mise en perspective critique des pensées de Heidegger et de Levi-Strauss ? Une telle question exige l'examen du concept de « structure » chez les deux auteurs. De la « structure de l'existence » à la « structure du mythe » ou à celle du jeu, quelle différence, quel écart ? Et n'est-ce pas précisément le territoire secret qui sépare la différence et l'écart qu'il faut explorer ? C'est là ce qu'entreprend l'auteur, retrouvant ainsi la question originaire de …Read more
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20¿ Cómo no derivar? Creencia y denegación en Jacques DerridaDaimon: Revista Internacional de Filosofía 19 79-88. 1999.
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35The Future of Hegel: Plasticity, Temporality, DialecticHypatia 15 (4): 196-220. 2000.At the center of Catherine's Malabou's study of Hegel is a defense of Hegel's relation to time and the future. While many readers, following Kojève, have taken Hegel to be announcing the end of history, Malabou finds a more supple impulse, open to the new, the unexpected. She takes as her guiding thread the concept of “plasticity,” and shows how Hegel's dialectic—introducing the sculptor's art into philosophy—is motivated by the desire for transformation. Malabou is a canny and faithful reader, …Read more
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1Négativité dialectique et douleur transcendantaleArchives de Philosophie 66 (2): 265-278. 2003.Cet article se propose d’examiner le concept de « douleur transcendantale » développé par Heidegger dans le volume 68 de la ‘‘ Gesamtausgabe ’’intitulé ‘‘ Hegel’’. Comment une douleur peut-elle être dite ‘‘ transcendantale ’’en général? Cette question en effet à Heidegger d’affirmer que la négativité hégélienne a une double expression, logique et phenoménologique et n’est donc pas une pure abstraction.
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79One Life Only: Biological Resistance, Political ResistanceCritical Inquiry 42 (3): 429-438. 2016.
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6Wozu das Leben sparen wollen, wo nichts mehr ist?In Michael Wetzel & Jean-Michel Rabaté (eds.), Ethik der Gabe: Denken Nach Jacques Derrida, De Gruyter. pp. 183-190. 1993.