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470Fenomenologiczne i eksperymentalne badania ucieleśnionego doświadczeniaIn Fenomenologia I Nauki Kognitywne, Wydawnictwo Rafal Marszalek. 2005.W sytuacjach, gdy powinniśmy mieć do czynienia ze wzajemnym oświecaniem, w rzeczywistości często spotykamy się z obopólnym oporem między kognitywistyką a fenomenologią, gdzie ta druga rozumiana jest jako podejście metodologiczne, po raz pierwszy zarysowane przez Husserla. Filozofowie umysłu, z pierwszych szeregów kognitywistów, niejednokrotnie czynią lekceważące gesty w stosunku do fenomenologii, oparte na myleniu fenomenologii z niewykwalifikoną introspekcją psychologiczną (np. Dennett, 1991). …Read more
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1006The natural philosophy of agencyPhilosophy Compass 2 (2). 2007.A review of several theories and brain-imaging experiments shows that there is no consensus about how to define the sense of agency. In some cases the sense of agency is construed in terms of bodily movement or motor control, in others it is linked to the intentional aspect of action. For some theorists it is the product of higher-order cognitive processes, for others it is a feature of first-order phenomenal experience. In this article I propose a multiple aspects account of the sense of agency…Read more
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652Multiple aspects of agencyNew Ideas in Psychology. 2010.Recent significant research in a number of disciplines centers around the concept of the sense of agency. Because many of these studies cut across disciplinary lines there is good reason to seek a clear consensus on what ‘sense of agency’ means. In this paper I indicate some complexities that this consensus might have to deal with. I also highlight an important phenomenological distinction that needs to be considered in any discussion of the sense of agency, regardless of how it gets defined, an…Read more
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67One step forward, two steps back – not the Tango: comment on Gallotti and FrithTrends in Cognitive Sciences 17 (7): 303-304. 2013.
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579Review of Alva noë's Action in Perception (review)Times Literary Supplement. 2005.In Action in Perception, Alva Noë provides a persuasive account of the “enactive” approach to perception, according to which perception is not simply based on the processing of sensory information, or on the construction of internal representations, but is fundamentally shaped by the motor possibilities of the perceiving body. As John Dewey put it in 1896, in his essay, “The Reflex Arc Concept in Psychology”
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123Empathy, Simulation, and NarrativeScience in Context 25 (3): 355-381. 2012.ArgumentA number of theorists have proposed simulation theories of empathy. A review of these theories shows that, despite the fact that one version of the simulation theory can avoid a number of problems associated with such approaches, there are further reasons to doubt whether simulation actually explains empathy. A high-level simulation account of empathy, distinguished from the simulation theory of mindreading, can avoid problems associated with low-level (neural) simulationist accounts; bu…Read more
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Introspections without introspeculationsIn Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study, Mit Press. 2005.
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38Self in the brainIn Shaun Gallagher (ed.), The Oxford handbook of the self, Oxford University Press. 2011.This article re-examines the role of the brain in self-recognition. It reconsiders the idea that the frontal and cortical midline structures are important for self-specific experience in light of several recent reviews of neuroscience literature. The findings suggests that the frontal cortex and the cortical midline structure are not the only areas involved in self-related tasks and that these areas may be involved not because the tasks are self-specific, but because they are tasks that involve …Read more
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143Phenomenological contributions to a theory of social cognitionHusserl Studies 21 (2): 95-110. 2005.Hidden away in the remote corners of one of the largest parts of Husserl's Kˆrper, if we can use that word to translate Corpus, there is ein Leib , an animate body of text that reverberates not only with some of Husserl's other little known texts, but also with some of the most recent discoveries in neuroscience. These texts suggest a theory of intersubjectivity, or what psychologists term social cognition. Let me start with a proviso: whether Husserl ever fully settled on this theory is complet…Read more
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48Dimensions of embodiment: Body image and body schema in medical contextsIn S. Kay Toombs (ed.), Handbook of Phenomenology and Medicine, Kluwer Academic Publishers. pp. 147--175. 2001.
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Time in ActionIn Craig Callender (ed.), The Oxford Handbook of Philosophy of Time, Oxford University Press. 2011.
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189In Defense of Phenomenological Approaches to Social Cognition: Interacting with the CriticsReview of Philosophy and Psychology 3 (2): 187-212. 2012.I clarify recently developed phenomenological approaches to social cognition. These are approaches that, drawing on developmental science, social neuroscience, and dynamic systems theory, emphasize the involvement of embodied and enactive processes together with communicative and narrative practices in contexts of intersubjective understanding. I review some of the evidence that supports these approaches. I consider a variety of criticisms leveled against them, and defend the role of phenomenolo…Read more
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44Deep and dynamic interaction: Response to Hanne De Jaegher☆Consciousness and Cognition 18 (2): 547-548. 2009.
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103Phenomenological and experimental research on embodied experienceAtelier Phenomenologie Et Cognition: Theorie de la Cognition Et Necessité d'Une Investigation Phenomenologique. 2000.In recent years there has been some hard-won but still limited agreement that phenomenology may be of central importance to the cognitive sciences. This realization comes in the wake of dismissive gestures made by philosophers of mind like Dennett (1991), who mistakenly associates phenomenological method with the worst forms of introspection. For very different reasons, resistance can also be found on the phenomenological side of this issue. There are many thinkers well versed in the Husserlian …Read more
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55Consciousness and free willDanish Yearbook of Philosophy 39 (1): 7-16. 2004.I argue against epiphenomenalist views that consciousness is part of and has an effect on the system in which action is generated. Those who deny free will based on recent results in neuroscience are looking for it at the wrong level of explanation. Free will is not about subpersonal neuronal processes, muscular activation, or basic bodily movements, but about contextualized actions in a system that is larger than many contemporary philosophers of mind, psychologists, and neuroscientists conside…Read more
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33Situational understanding: a Gurwitschian critique of theory of mindIn Lester Embree (ed.), Gurwitsch's Relevancy for Cognitive Science, Springer. pp. 25--44. 2004.
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74Growth points from the very beginningIn M. Arbib D. Bickerton (ed.), The Emergence of Protolanguage: Holophrasis Vs Compositionality, John Benjamins. pp. 117-132. 2010.Did protolanguage users use discrete words that referred to objects, actions, locations, etc., and then, at some point, combine them; or on the contrary did they have words that globally indexed whole semantic complexes, and then come to divide them? Our answer is: early humans were forming language units consisting of global and discrete dimensions of semiosis in dynamic opposition. These units of thinking-for-speaking, or ‘growth points’ (GPs) were, jointly, analog imagery (visuo-spatio-motori…Read more
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Is There a Measure on Earth? Foundations for a Nonmetaphysical Ethics by Werner Marx (review)The Thomist 53 (3): 539-544. 1989.In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 539 ls There a Measure on Earth? Foundations for a Nonmetaphysical Ethics. By WERNER MARX. Trans. Thomas J. Nenon and Reginald Lilly. Chicago: University of Chicago Press, 1987. Pp. 172. (Hardcover.) (Originally published as Gibt es au/ Erden ein Mass? Grundbestimmungen einer nichtmetaphysischen Ethik. Hamburg: Felix Meiner, 1983.) Is there a non-metaphysical earthly measure for responsible action? Marx takes his questio…Read more
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96Neurocognitive models of schizophrenia: a neurophenomenological critiquePsychopathology 37 (1). 2004.In the past dozen years a number of theoretical models of schizophrenic symptoms have been proposed, often inspired by advances in the cognitive sciences, and especially cognitive neuroscience. Perhaps the most widely cited and influential of these is the neurocognitive model proposed by Christopher Frith (1992). Frith's influence reaches into psychiatry, neuroscience, and even philosophy. The philosopher John Campbell (1999a), for example, has called Frith's model the most parsimonious explanat…Read more
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2Body: Disorders of EmbodimentIn Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion, Oxford University Press. 2004.
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97Somaesthetics and the care of the bodyMetaphilosophy 42 (3): 305-313. 2011.Abstract: This article poses a number of questions to Richard Shusterman concerning his concepts of somaesthetics and body consciousness in his book Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. How do the concepts relate to the kind of forgetfulness of the body that can happen in expert performance? What is the nature of somatic reflection, and how is it different from pre-reflective awareness of the body? The article suggests that our immersed involvement and overt orienta…Read more
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78The Place of Phronesis in Postmodern HermeneuticsPhilosophy Today 37 (3): 298-305. 1993.The conception of paralogy, which Jean-Francois Lyotard develops in The Postmodern Condition, motivates a number of questions concerning justice and the moral life. In this paper I suggest that Lyotard's account fails to provide an adequate answer to these questions, and that a more satisfactory account of justice in paralogy can be developed by exploring the concept of phronesis. John Caputo's "ethics of dissemination," in some respects, leads us in this direction. Although both theorists attem…Read more
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937Metzinger's matrix: Living the virtual life with a real bodyPSYCHE: An Interdisciplinary Journal of Research On Consciousness 11. 2005.Is it possible to say that there is no real self if we take a non-Cartesian view of the body? Is it possible to say that an organism can engage in pragmatic action and intersubjective interaction and that the self generated in such activity is not real? This depends on how we define the concept "real". By taking a close look at embodied action, and at Metzinger's concept of embodiment, I want to argue that, on a non-Cartesian concept of reality, the self should be considered something real, and …Read more
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108Getting interaction theory (IT) together: Integrating developmental, phenomenological, enactive, and dynamical approaches to social interactionInteraction Studies 13 (3): 436-468. 2012.We argue that progress in our scientific understanding of the `social mind' is hampered by a number of unfounded assumptions. We single out the widely shared assumption that social behavior depends solely on the capacities of an individual agent. In contrast, both developmental and phenomenological studies suggest that the personal-level capacity for detached `social cognition' (conceived as a process of theorizing about and/or simulating another mind) is a secondary achievement that is dependen…Read more
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566Redrawing the map and resetting the time: Phenomenology and the cognitive sciencesCanadian Journal of Philosophy. 2001.
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802Les conditions de corporéité et d'intersubjectivité chez la personne moraleTheologiques 12 (1-2): 135-64. 2004.Que signifie le fait d’avoir le statut de personne morale, c’est-à-dire d’avoir la capacité de responsabilité morale? Dans un important essai sur la question, Dennett a proposé six conditions qui définissent ce concept. Premièrement, l’entité à laquelle nous attribuerions le statut de personne morale doit être douée de rationalité. Deuxièmement, elle doit être capable d’adopter la position intentionnelle — c’est-à-dire qu’elle doit être capable d’attribuer des intentions aux autres. Troisièmemen…Read more
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86Hegel and the extended mindAI and Society 25 (1): 123-129. 2010.We examine the theory of the extended mind, and especially the concept of the “parity principle” (Clark and Chalmers in Analysis 58.1:7–19, 1998), in light of Hegel’s notion of objective spirit. This unusual combination of theories raises the question of how far one can extend the notion of extended mind and whether cognitive processing can supervene on the operations of social practices and institutions. We raise some questions about putting this research to critical use
Memphis, Tennessee, United States of America
Areas of Specialization
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Phenomenology |
Maurice Merleau-Ponty |
Hermeneutics |
Philosophy of Mind |
Philosophy of Cognitive Science |
Philosophy of Psychiatry |