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Johan E. Gustafsson

University of Texas at Austin
  •  Home
  •  Publications
    65
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 More details
  • University of Texas at Austin
    Department of Philosophy
    Professor
Kungl Tekniska Högskolan
Department of Philosophy
PhD, 2011
Homepage
0000-0002-9618-577X
Areas of Interest
Metaphysics
Philosophy of Action
Meta-Ethics
Normative Ethics
17th/18th Century Philosophy
PhilPapers Editorships
Population Ethics
  • All publications (65)
  •  987
    Consequentialism with Wrongness Depending on the Difficulty of Doing Better
    Thought: A Journal of Philosophy 5 (2): 108-118. 2016.
    Moral wrongness comes in degrees. On a consequentialist view of ethics, the wrongness of an act should depend, I argue, in part on how much worse the act's consequences are compared with those of its alternatives and in part on how difficult it is to perform the alternatives with better consequences. I extend act consequentialism to take this into account, and I defend three conditions on consequentialist theories. The first is consequentialist dominance, which says that, if an act has better co…Read more
    Moral wrongness comes in degrees. On a consequentialist view of ethics, the wrongness of an act should depend, I argue, in part on how much worse the act's consequences are compared with those of its alternatives and in part on how difficult it is to perform the alternatives with better consequences. I extend act consequentialism to take this into account, and I defend three conditions on consequentialist theories. The first is consequentialist dominance, which says that, if an act has better consequences than some alternative act, then it is not more wrong than the alternative act. The second is consequentialist supervenience, which says that, if two acts have equally good consequences in a situation, then they have the same deontic status in the situation. And the third is consequentialist continuity, which says that, for every act and for any difference in wrongness δ greater than zero, there is an arbitrarily small improvement of the consequences of the act which would, other things being equal, not change the wrongness of that act or any alternative by more than δ. I defend a proposal that satisfies these conditions.
    Objective and Subjective ConsequentialismControl and ResponsibilityMaximizing and Satisficing Conseq…Read more
    Objective and Subjective ConsequentialismControl and ResponsibilityMaximizing and Satisficing ConsequentialismVarieties of UtilitarianismAlternative PossibilitiesValues and Norms
  •  1403
    The Unimportance of Being Any Future Person
    Philosophical Studies 175 (3): 745-750. 2018.
    Derek Parfit’s argument against the platitude that identity is what matters in survival does not work given his intended reading of the platitude, namely, that what matters in survival to some future time is being identical with someone who is alive at that time. I develop Parfit’s argument so that it works against the platitude on this intended reading.
    What Matters in SurvivalFission and Split BrainsBrain TransplantsThought Experiments in Personal Ide…Read more
    What Matters in SurvivalFission and Split BrainsBrain TransplantsThought Experiments in Personal IdentityVague IdentityPersonal Identity, MiscDerek Parfit
  •  293
    Neither 'Good' in Terms of 'Better' nor 'Better' in Terms of 'Good'
    Noûs 48 (1): 466-473. 2014.
    In this paper, I argue against defining either of ‘good’ and ‘better’ in terms of the other. According to definitions of ‘good’ in terms of ‘better’, something is good if and only if it is better than some indifference point. Against this approach, I argue that the indifference point cannot be defined in terms of ‘better’ without ruling out some reasonable axiologies. Against defining ‘better’ in terms of ‘good’, I argue that this approach either cannot allow for the incorruptibility of intrinsi…Read more
    In this paper, I argue against defining either of ‘good’ and ‘better’ in terms of the other. According to definitions of ‘good’ in terms of ‘better’, something is good if and only if it is better than some indifference point. Against this approach, I argue that the indifference point cannot be defined in terms of ‘better’ without ruling out some reasonable axiologies. Against defining ‘better’ in terms of ‘good’, I argue that this approach either cannot allow for the incorruptibility of intrinsic goodness or it breaks down in cases where both of the relata of ‘better’ are bad.
    AxiologyNeutral ValueIntrinsic ValueThe GoodDefinitions
  •  293
    A Money-Pump for Acyclic Intransitive Preferences
    Dialectica 64 (2): 251-257. 2010.
    The standard argument for the claim that rational preferences are transitive is the pragmatic money-pump argument. However, a money-pump only exploits agents with cyclic strict preferences. In order to pump agents who violate transitivity but without a cycle of strict preferences, one needs to somehow induce such a cycle. Methods for inducing cycles of strict preferences from non-cyclic violations of transitivity have been proposed in the literature, based either on offering the agent small mone…Read more
    The standard argument for the claim that rational preferences are transitive is the pragmatic money-pump argument. However, a money-pump only exploits agents with cyclic strict preferences. In order to pump agents who violate transitivity but without a cycle of strict preferences, one needs to somehow induce such a cycle. Methods for inducing cycles of strict preferences from non-cyclic violations of transitivity have been proposed in the literature, based either on offering the agent small monetary transaction premiums or on multi-dimensional preferences. This paper argues that previous proposals have been flawed and presents a new approach based on the dominance principle.
    Game-Theoretic PrinciplesIntransitivity of ValuePreferences in Decision TheoryRational Requirements
  •  160
    Preference and Choice
    Dissertation, Royal Institute of Technology. 2011.
    This thesis consists of an introduction and five essays on decision theory.
    Preferences in Decision TheoryIntransitivity of ValueTheories of FreedomIncommensurability of ValueA…Read more
    Preferences in Decision TheoryIntransitivity of ValueTheories of FreedomIncommensurability of ValueAxiology
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