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136On the relation between phenomenal and representational propertiesBehavioral and Brain Sciences 20 (1): 151-153. 1997.We argue that Block's charge of fallacy remains ungrounded so long as the existence of P-consciousness, as Block construes it, is independently established. This, in turn, depends on establishing the existence of “phenomenal properties” that are essentially not representational, cognitive, or functional. We argue that Block leaves this fundamental thesis unsubstantiated. We conclude by suggesting that phenomenal consciousness can be accounted for in terms of a hybrid set of representational and …Read more
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137Language of ThoughtOxford Bibliographies Online. 2017.Annotated online bibliography on the Language of Thought Hypothesis.
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407Computation and Functionalism: Syntactic Theory of Mind RevisitedIn Gurol Irzik & Guven Guzeldere (eds.), Boston Studies in the History and Philosophy of Science, Springer. 2005.I argue that Stich's Syntactic Theory of Mind (STM) and a naturalistic narrow content functionalism run on a Language of Though story have the same exact structure. I elaborate on the argument that narrow content functionalism is either irremediably holistic in a rather destructive sense, or else doesn't have the resources for individuating contents interpersonally. So I show that, contrary to his own advertisement, Stich's STM has exactly the same problems (like holism, vagueness, observer-rela…Read more
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242Naturalism, introspection, and direct realism about painConsciousness and Emotion 2 (1): 29-73. 2001.This paper examines pain states (and other intransitive bodily sensations) from the perspective of the problems they pose for pure informational/representational approaches to naturalizing qualia. I start with a comprehensive critical and quasi-historical discussion of so-called Perceptual Theories of Pain (e.g., Armstrong, Pitcher), as these were the natural predecessors of the more modern direct realist views. I describe the theoretical backdrop (indirect realism, sense-data theories) against …Read more
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1Introduction: A critical and quasi-historical essay on theories of painIn Pain: New Essays on its Nature and the Methodology of its Study, Bradford Book/mit Press. 2005.
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391Consciousness, conceivability arguments, and perspectivalism: The dialectics of the debateCommunication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2): 99-122. 2001.
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244An analysis of pleasure vis-a-vis painPhilosophy and Phenomenological Research 61 (3): 537-570. 2000.I take up the issue of whether pleasure is a kind of sensation or not. This issue was much discussed by philosophers of the 1950’s and 1960’s, and apparently no resolution was reached. There were mainly two camps in the discussion: those who argued for a dispositional account, and those who favored an episodic feeling view of pleasure. Here, relying on some recent scientific research I offer an account of pleasure which neither dispositionalizes nor sensationalizes pleasure. As is usual in the t…Read more
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14The main difficulty with painIn Pain: New Essays on its Nature and the Methodology of its Study, Bradford Book/mit Press. pp. 123-136. 2005.Consider the following two sentences: " I see a dark discoloration in the back of my hand. I feel a jabbing pain in the back of my hand. " They seem to have the same surface grammar, and thus prima facie invite the same kind of semantic treatment. Even though a reading of ‘see’ in where the verb is not treated as a success verb is not out of the question, it is not the ordinary and natural reading. Note that if I am hallucinating a dark discoloration in the back of my hand, then is simply false.…Read more
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209Pure informational semantics and the narrow/broad dichotomyIn Dunja Jutronic (ed.), The Maribor Papers in Naturalized Semantics, Maribor. pp. 157. 1997.The influence of historical-causal theories of reference developed in the late sixties and early seventies by Donnellan, Kripke, Putnam and Devitt has been so strong that any semantic theory that has the consequence of assigning disjunctive representational content to the mental states of twins (e.g. [H2O or XYZ]) has been thereby taken to refute itself. Similarly, despite the strength of pre-theoretical intuitions that exact physical replicas like Davidson's Swampman have representational menta…Read more
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471Language of thought: The connectionist contributionMinds and Machines 7 (1): 57-101. 1997.Fodor and Pylyshyn's critique of connectionism has posed a challenge to connectionists: Adequately explain such nomological regularities as systematicity and productivity without postulating a "language of thought" (LOT). Some connectionists like Smolensky took the challenge very seriously, and attempted to meet it by developing models that were supposed to be non-classical. At the core of these attempts lies the claim that connectionist models can provide a representational system with a comb…Read more
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681Fodor on concepts and Frege puzzlesPacific Philosophical Quarterly 79 (4): 289-294. 1998.ABSTRACT. Fodor characterizes concepts as consisting of two dimensions: one is content, which is purely denotational/broad, the other the Mentalese vehicle bearing that content, which Fodor calls the Mode of Presentation (MOP), understood "syntactically." I argue that, so understood, concepts are not interpersonally sharable; so Fodor's own account violates what he calls the Publicity Constraint in his (1998) book. Furthermore, I argue that Fodor's non-semantic, or "syntactic," solution to Frege…Read more
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728Affect: Representationalists' HeadachePhilosophical Studies 170 (2): 175-198. 2014.Representationalism is the view that the phenomenal character of experiences is identical to their representational content of a certain sort. This view requires a strong transparency condition on phenomenally conscious experiences. We argue that affective qualities such as experienced pleasantness or unpleasantness are counter-examples to the transparency thesis and thus to the sort of representationalism that implies it
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1879A short primer on situated cognitionIn Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition, Cambridge University Press. pp. 3--10. 2009.Introductory Chapter to the _Cambridge Handbook of Situated Cognition_ (CUP, 2009)
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585Pain: Perception or Introspection?In Jennifer Corns (ed.), The Routledge Handbook of Philosophy of Pain, Routledge. 2017.[Penultimate draft] I present the perceptualist/representationalist theories of pain in broad outline and critically examine them in light of a competing view according to which awareness of pain is essentially introspective. I end the essay with a positive sketch of a naturalistic proposal according to which pain experiences are intentional but not fully representational. This proposal makes sense of locating pains in body parts as well as taking pains as subjective experiences.
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648Some foundational problems in the scientific study of painPhilosophy of Science Supplement 69 (3): 265-83. 2002.This paper is an attempt to spell out what makes the scientific study of pain so distinctive from a philosophical perspective. Using the IASP definition of ‘pain’ as our guide, we raise a number of questions about the philosophical assumptions underlying the scientific study of pain. We argue that unlike the study of ordinary perception, the study of pain focuses from the very start on the experience itself and its qualities, without making deep assumptions about whether pain experiences are per…Read more
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639On the type/token relation of mental representationsFacta Philosophica 2 (1): 23-50. 2000.According to the Computational/Representational Theory of Thought (CRTT ? Language of Thought Hypothesis, or LOTH), propositional attitudes, such as belief, desire, and the like, are triadic relations among subjects, propositions, and internal mental representations. These representations form a representational _system_ physically realized in the brain of sufficiently sophisticated cognitive organisms. Further, this system of representations has a combinatorial syntax and semantics, but the pro…Read more
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1070Consciousness, intentionality, and intelligence: Some foundational issues for artificial intelligenceJournal of Experimental and Theoretical Artificial Intelligence 12 (3): 263-277. 2000.
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830A Contemporary Account of Sensory PleasureIn Lisa Shapiro (ed.), Pleasure: A History, Oxford University Press. pp. 239-266. 2018.[This is the penultimate version, please send me an email for the final version]. Some sensations are pleasant, some unpleasant, and some are neither. Furthermore, those that are pleasant or unpleasant are so to different degrees. In this essay, I want to explore what kind of a difference is the difference between these three kinds of sensations. I will develop a comprehensive three-level account of sensory pleasure that is simultaneously adverbialist, functionalist and is also a version of a sa…Read more
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1038Reasons and Theories of Sensory AffectIn David Bain, Michael Brady & Jennifer Corns (eds.), Philosophy of Pain, Routledge. pp. 27-59. 2018.Some sensory experiences are pleasant, some unpleasant. This is a truism. But understanding what makes these experiences pleasant and unpleasant is not an easy job. Various difficulties and puzzles arise as soon as we start theorizing. There are various philosophical theories on offer that seem to give different accounts for the positive or negative affective valences of sensory experiences. In this paper, we will look at the current state of art in the philosophy of mind, present the main conte…Read more
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283Pain: New Essays on its Nature and the Methodology of its Study (edited book)MIT Press. 2005.What does feeling a sharp pain in one's hand have in common with seeing a red apple on the table? Some say not much, apart from the fact that they are both conscious experiences. To see an object is to perceive an extramental reality -- in this case, a red apple. To feel a pain, by contrast, is to undergo a conscious experience that doesn't necessarily relate the subject to an objective reality. Perceptualists, however, dispute this. They say that both experiences are forms of perception of an o…Read more
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2740The language of thought hypothesisStanford Encyclopedia of Philosophy. 2010.A comprehensive introduction to the Language of Though Hypothesis (LOTH) accessible to general audiences. LOTH is an empirical thesis about thought and thinking. For their explication, it postulates a physically realized system of representations that have a combinatorial syntax (and semantics) such that operations on representations are causally sensitive only to the syntactic properties of representations. According to LOTH, thought is, roughly, the tokening of a representation that has a synt…Read more
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651Has Fodor Really Changed His Mind on Narrow Content?Mind and Language 12 (3-4): 422-458. 1997.In The Elm and the Expert (1994), Fodor rejects the notion of narrow content as superfluous. He envisions a scientific intentional psychology that adverts only to broad content properties in its explanations. I show that there has been no change in Fodor's treatment of Frege cases and cases involving the so‐called deferential concepts. And for good reason: his notion of narrow content (1985‐91) couldn't explain them. The only apparent change concerns his treatment of Twin Earth cases. However, I…Read more
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129Computation and intentional psychologyDialogue 39 (2): 365-379. 2000.The relation between computational and intentional psychology has always been a vexing issue. The worry is that if mental processes are computational, then these processes, which are defined over symbols, are sensitive solely to the non-semantic properties of symbols. If so, perhaps psychology could dispense with adverting in its laws to intentional/semantic properties of symbols. Stich, as is well-known, has made a great deal out of this tension and argued for a purely "syntactic" psychology by…Read more
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Vancouver, British Columbia, Canada
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Philosophy of Mind |
Philosophy of Perception, General |
Philosophy of Cognitive Science |
Areas of Interest
Metaphysics |
Meta-Ethics |
Value Theory, Miscellaneous |