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30On “thomistic kabbalah”Modern Theology 27 (1): 147-185. 2011.The Christian Bible was from the outset a dogmatic and Christological conception, which entailed a mystical reading of signs and events, a practise of speculation at once narratological and phenomenological. The trilogy of Olivier‐Thomas Venard OP – Thomas d'Aquin, poète théologien – is proposed as crucial to understanding how Thomas Aquinas preserves the authentic biblical character of Christian theology, proceeding along the diagonal axis of the mystagogical, an axis neither purely vertical no…Read more
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60The Politics of Time: Community, Gift and LiturgyTelos: Critical Theory of the Contemporary 1998 (113): 41-67. 1998.Community and Gift Despite growing uneasiness about the economic and social consequences of the free market, today socialism, like religion, exhibits merely a spectral reality. It no longer seems either plausible or rational, and it has been consigned to the realm of faith. Yet, as with Christianity, socialism still haunts the West because nothing has emerged to replace it. Just as the story of a compassionate God who became a man was seen as the “final religion,” so the hope of a universal frat…Read more
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3Truth in AquinasRoutledge. 2002.Provocative and sophisticated, Truth in Aquinas is a fascinating re-evaluation of a key area - truth - in the work of Thomas Aquinas. John Milbank and Catherine Pickstock's provocative but strongly argued position is that many of the received views of Aquinas as philosopher and theologian are wrong. This compelling and controversial work builds on the amazing reception of Radical Orthodoxy (Routledge, 1999).
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13Divine Logos and Human Communication. A Recuperation of ColeridgeNeue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 29 (1-3): 56-74. 1987.
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1Afterward: The grandeur of reason and the perversity of rationalism : radical orthodoxy's first decadeIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. 2009.
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16Sovereignty, Empire, Capital and TerrorTelos: Critical Theory of the Contemporary 2001 (121): 146-158. 2001.
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Problematizing the secular: the post-postmodern agendaIn Philippa Berry & Andrew Wernick (eds.), Shadow of spirit: postmodernism and religion, Routledge. pp. 30--44. 1992.
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108The second difference: For a trinitarianism without reserveModern Theology 2 (3): 213-234. 1986.
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167Book Review : Die Ethik des Protestantismus von der Reformation bis zur Gegenwart, by Christofer Frey, Gutersloh, Gerd Mohn, 1989. 287 pp (review)Studies in Christian Ethics 4 (1): 108-111. 1991.
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Materialism and transcendenceIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. 2009.
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18The Midwinter Sacrifice: a Sequel To 'Can Morality Be Christian?Studies in Christian Ethics 10 (2): 13-38. 1997.
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3The Ethics of Honour and the Possibility of PromiseProceedings of the American Catholic Philosophical Association 82 31-65. 2008.
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810 S Truth and Identity The Thomistic TelescopeIn Kurt Pritzl (ed.), Truth: Studies of a Robust Presence, Catholic University of America Press. pp. 277. 2009.
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24The radical orthodoxy reader (edited book)Routledge. 2009._The Radical Orthodoxy Reader _presents a selection of key readings in the field of Radical Orthodoxy, the most influential theological movement in contemporary academic theology. Radical Orthodoxy draws on pre-Enlightenment theology and philosophy to engage critically with the assumption and priorities of secularism, modernity, postmodernity, and associated theologies. In doing so it explores a wide and exciting range of issues: music, language, society, the body, the city, power, motion, space…Read more
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26The invocation of clio: A responseJournal of Religious Ethics 33 (1): 3-44. 2005.The Summer 2004 issue of the "Journal of Religious Ethics" included papers by James Wetzel, Gordon Michalson, Jennifer Herdt, and David Craig that assessed my interpretation of certain historical figures and texts. These papers also considered the place of those interpretations in my normative theology. This response spells out the relationship, as I see it, between historical inquiry and theological utterance and then addresses some of the concerns posed in those papers
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8The Transcendality of the Gift A Summary in Answer to 12 QuestionsRevista Portuguesa de Filosofia 65 (1). 2009.
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9The Politics of Virtue: Post-Liberalism and the Human FutureRowman & Littlefield International. 2015.Two expert authors combine a compelling critique of contemporary liberalism with post-liberal alternatives in politics, the economy, culture and international affairs, to provide the fullest account so far of the post-liberal alternative in Western politics.
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8The Monstrosity of Christ: Paradox or Dialectic?MIT Press. 2009.A militant Marxist atheist and a "Radical Orthodox" Christian theologiansquare off on everything from the meaning of theology and Christ to the war machine of corporatemafia.
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3Knowledge: The theological critique of philosophy in Hamann and JacobiIn John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology, Routledge. pp. 21--37. 1999.
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Truth and visionIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. 2009.
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CommentaryIn Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word, Ashgate. 2008.
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Nottingham UniversityRegular Faculty