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17Montaigne : Peter Burke, Oxford University Press Past Masters Series , 81 pp., £5.50, PB £1.25 (review)History of European Ideas 4 (1): 103-106. 1983.
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1Geopolitical theology : economy, religion, and empire after 9/11In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy, Palgrave-macmillan. 2009.
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65The current global economic crisis concerns the way in which contemporary capitalism has turned to financialisation as a double cure for both a falling rate of profit and a deficiency of demand. Although this turning is by no means unprecedented, policies of financialisation have depressed demand (in part as a result of the long-term stagnation of average wages) while at the same time not proving adequate to restore profits and growth. This paper argues that the current crisis is less the ‘norma…Read more
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Christ the exceptionIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. 2009.
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59The Thomistic TelescopeAmerican Catholic Philosophical Quarterly 80 (2): 193-226. 2006.The following essay explores the way in which notions of truth are linked to those of secure identity and hence to certain mathematical issues, from Plato and Aristotle onward. It argues that this recognition underlies traditional resorts to notions of form or eidos as securing both particular and general identity—at once the integrity of things and the link among things. I contend that nominalism rightly saw that there were certain problems with this notion in terms of the strict application of…Read more
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An Apologia for ApologeticsPhilosophical News 3. 2011.The exercise of philosophical judgement requires attention to an apologetics, that is usually uttered by faith. In the case of Christian theology apologetics is central rather than secondary. It involves a defensive narrative of the exceptional life of the God-Man and of other lives lived in his wake. The invocation of reason by this narrative implies a certain apophatic reserve as to the nature of the witness of these lives and this same reserve permits a counter-apologetic for the purposes of …Read more
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97Radical orthodoxy: a new theology (edited book)Routledge. 1999.Radical Orthodoxy is a new wave of theological thinking that seeks to re-inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity Radical Orthodoxy is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer …Read more
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13The Religious Dimension in the Thought of Giambattista Vico, 1668-1744: The Early MetaphysicsEdwin Mellen Press. 1991.In this two-volume work, the author argues that the avant-garde features of Giambattista Vico's thought stem directly from his engagement with theological traditions, and his concern to develop a Catholic apologetic. This claim is established through a thorough engagement with all Vico's texts.
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6The Monstrosity of Christ: Paradox or Dialectic?MIT Press. 2009.A militant Marxist atheist and a "Radical Orthodox" Christian theologiansquare off on everything from the meaning of theology and Christ to the war machine of corporatemafia.
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131Postmodern critical augustinianism : a short summa in forty-two responses to unasked questionsIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. pp. 225-237. 2009.
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13The Last of the Last: Theology, Authority and DemocracyRevista Portuguesa de Filosofia 58 (2). 2002.Theology finds itself in search of the locus of authority: should theology seek to defend its theses in function to the critical norms established by Western academic culture? Or should it guide its reasonings according to the teachings of the Church? The article shows that the way forward involves an historical and conceptual examination of the epistemic change occurring around 1300. Univocity and representation became progressively dominant concepts in the West; the result is that reason began…Read more
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49Liberality versus LiberalismTelos: Critical Theory of the Contemporary 2006 (134): 6-21. 2006.Today we live in very peculiar circumstances indeed. The welfare of this world is being wrecked by the ideology of neo-liberalism, and yet its historical challengers—conservatism and socialism—are in total disarray. Socialism, in particular, appears to have been wrong-footed by the discovery that liberalism and not socialism is the bearer of “modernity” and “progress.” As the suspicion arises that perhaps modernity and progress are themselves by no means on the side of justice, then socialists t…Read more
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24The body by love possessed: Christianity and late capitalism in BritainModern Theology 3 (1): 35-65. 1986.
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28Vico's science of imagination : D.P. Verene (review)History of European Ideas 4 (3): 337-342. 1983.
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165Can a Gift be Given? Prolegomena to a Future Trinitarian MetaphysicIn Rethinking Metaphysics, Jones, L Gregory (Ed), Blackwell. pp. 119-161. 1995.The article claimed: 1) That a gift "can" expect a return. 2) That only a reciprocal gift can occur at all. 3) That the mark of a gift is non-identical repetition rather than unconditional freedom. 4) That Christianity thinks unlimited gift-exchange free of fetishization it objects. 5) That Christian "agape" is more like an exchanged gift than a free gift. 6) That the true, exchanged gift is not "before" being
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The Suspended Middle: Henri de Lubac and the Debate concerning the SupernaturalRevista Portuguesa de Filosofia 62 (2): 919-921. 2006.
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170Review Article: A Closer walk on the Wild Side: Some Comments on Charles Taylor's A Secular Age: Charles Taylor, A Secular Age (Cambridge, MA: Harvard University Press, 2007). x + 874 pp. US$39.95 (hb), ISBN 978—0—674—02676—6 (review)Studies in Christian Ethics 22 (1): 89-104. 2009.
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8The Gospel of AffinityEthical Perspectives 7 (4): 220-232. 2000.What is postmodernity? — not simply postmodernism as a set of theories, but also postmodernity, as a set of cultural circumstances. Above all, it means the obliteration of boundaries, the confusion of categories. In the postmodern times in which we live, there is no longer any easy distinction to be made between nature and culture, private interior and public exterior, hierarchical summit and material depth; nor between idea and thing, message and means, production and exchange, product and deli…Read more
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40History of the one GodHeythrop Journal 38 (4). 1997.The article discusses the history of monotheism from the earliest times to the present. It begins with arguments against the notion of monotheists as an evolutionarily early stage in religion and then proceeds to characterize monotheism in the Old testament. The view that there was every a pre‐monotheistic phase of one ‘national God’ is called into question, along with the priority of the ‘God of history’ over the creator God. Association of the divine with social justice is shown to be common t…Read more
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Darkness and Silence: Evil and the Western LegacyIn John D. Caputo (ed.), The Religious, Blackwell. pp. 279. 2002.
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2Suspending the material: the turn of radical orthodoxyIn John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology, Routledge. pp. 2. 1999.
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30The Word Made Strange: Theology, Language, CultureWiley-Blackwell. 1997.The essays in this new book from John Milbank range over the entire field of theology, and both extend and enrich the theological perspective underlying his earlier Theology and Social Theory. The essays are focused around the theme of a theological approach to language, and offer a richly textured and broad ranging inquiry which will contribute to a variety of contemporary debates
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Nottingham UniversityRegular Faculty