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16Sovereignty, Empire, Capital and TerrorTelos: Critical Theory of the Contemporary 2001 (121): 146-158. 2001.
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1Afterward: The grandeur of reason and the perversity of rationalism : radical orthodoxy's first decadeIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. 2009.
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Problematizing the secular: the post-postmodern agendaIn Philippa Berry & Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion, Routledge. pp. 30--44. 1992.
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105The second difference: For a trinitarianism without reserveModern Theology 2 (3): 213-234. 1986.
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164Book Review : Die Ethik des Protestantismus von der Reformation bis zur Gegenwart, by Christofer Frey, Gutersloh, Gerd Mohn, 1989. 287 pp (review)Studies in Christian Ethics 4 (1): 108-111. 1991.
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Materialism and transcendenceIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. 2009.
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17The Midwinter Sacrifice: a Sequel To 'Can Morality Be Christian?Studies in Christian Ethics 10 (2): 13-38. 1997.
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3The Ethics of Honour and the Possibility of PromiseProceedings of the American Catholic Philosophical Association 82 31-65. 2008.
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810 S Truth and Identity The Thomistic TelescopeIn Kurt Pritzl (ed.), Truth: Studies of a Robust Presence, Catholic University of America Press. pp. 277. 2010.
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24The radical orthodoxy reader (edited book)Routledge. 2009._The Radical Orthodoxy Reader _presents a selection of key readings in the field of Radical Orthodoxy, the most influential theological movement in contemporary academic theology. Radical Orthodoxy draws on pre-Enlightenment theology and philosophy to engage critically with the assumption and priorities of secularism, modernity, postmodernity, and associated theologies. In doing so it explores a wide and exciting range of issues: music, language, society, the body, the city, power, motion, space…Read more
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8The Transcendality of the Gift A Summary in Answer to 12 QuestionsRevista Portuguesa de Filosofia 65 (1). 2009.
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24The invocation of clio: A responseJournal of Religious Ethics 33 (1): 3-44. 2005.The Summer 2004 issue of the "Journal of Religious Ethics" included papers by James Wetzel, Gordon Michalson, Jennifer Herdt, and David Craig that assessed my interpretation of certain historical figures and texts. These papers also considered the place of those interpretations in my normative theology. This response spells out the relationship, as I see it, between historical inquiry and theological utterance and then addresses some of the concerns posed in those papers
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12The Politics of Virtue: Post-Liberalism and the Human FutureRowman & Littlefield International. 2015.Two expert authors combine a compelling critique of contemporary liberalism with post-liberal alternatives in politics, the economy, culture and international affairs, to provide the fullest account so far of the post-liberal alternative in Western politics.
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8The Monstrosity of Christ: Paradox or Dialectic?MIT Press. 2009.A militant Marxist atheist and a "Radical Orthodox" Christian theologiansquare off on everything from the meaning of theology and Christ to the war machine of corporatemafia.
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3Knowledge: The theological critique of philosophy in Hamann and JacobiIn John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology, Routledge. pp. 21--37. 1999.
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Truth and visionIn Simon Oliver & John Milbank (eds.), The radical orthodoxy reader, Routledge. 2009.
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CommentaryIn Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word, Ashgate. 2008.
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8Vico: Past and present : Ed. Giorgio Tagliacozzo (review)History of European Ideas 5 (1): 99-103. 1984.
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Nottingham UniversityRegular Faculty