• PhilPapers
  • PhilPeople
  • PhilArchive
  • PhilEvents
  • PhilJobs
  • Sign in
PhilPeople
 
  • Sign in
  • News Feed
  • Find Philosophers
  • Departments
  • Radar
  • Help
 
profile-cover
Drag to reposition
profile picture

Jeremy Garrett

University of Missouri, Kansas City
  •  Home
  •  Publications
    36
    • Most Recent
    • Most Downloaded
    • Topics
  •  News and Updates
    34

 More details
  • University of Missouri, Kansas City
    Philosophy
    Adjunct Assistant Professor
Rice University
Department of Philosophy
PhD, 2009
Homepage
Kansas City, Missouri, United States of America
Areas of Interest
Applied Ethics
Normative Ethics
Social and Political Philosophy
  • All publications (36)
  •  64
    Public reasons for private vows: a response to Gilboa
    Public Affairs Quarterly 23 (3): 261-273. 2009.
    The question of whether a liberal state ought to recognize same-sex marriage must be situated within a broader inquiry into the proper relationship between political liberalism and marriage simpliciter. This general inquiry invites a diverse set of responses to the narrower question.A first widely held view—call it thick marital egalitarianism—sees a straightforward link from central liberal values, such as neutrality, equality, and nondiscrimination, to the full and equal inclusion of all willi…Read more
    The question of whether a liberal state ought to recognize same-sex marriage must be situated within a broader inquiry into the proper relationship between political liberalism and marriage simpliciter. This general inquiry invites a diverse set of responses to the narrower question.A first widely held view—call it thick marital egalitarianism—sees a straightforward link from central liberal values, such as neutrality, equality, and nondiscrimination, to the full and equal inclusion of all willing partnerships into the thickly constituted, state-defined institution of marriage. A second very different account—call it thin marital egalitarianism—sees the liberal commitment to neutrality as requiring a minimal legal framework of support for caring relationships sans additional antecedent restrictions, such as those thickly defining their nature or their purpose . Finally, a third important view—call it liberal marital contractualism—holds that this kind of "minimal marriage" is not minimal enough; a liberal state ought to treat marriage as a primarily "private affair worked out between or among partners, with [its] involvement limited to the enforcement of general laws and particular contracts that are individually designed within a defensible system of contract law"
    Value TheoryPolitical Views
  •  71
    Bioethics: Concepts, conflicts, and controversies
    Journal of Medicine and Philosophy 30 (3). 2005.
    This Article does not have an abstract
    Biomedical Ethics
  •  79
    The Poverty of Value Clarification: Using Ethical Theory to Critique and Transcend the “Givens” of Clinical Ethics Consultation
    American Journal of Bioethics 16 (9): 48-51. 2016.
    Clinical ethics consultation is beset by a triumvirate of limited opportunities, modest aims, and conservative impulses. Contrary to what their “God committee” nickname would imply, clinical ethics...
  •  125
    History, Tradition, and the Normative Foundations of Civil Marriage
    The Monist 91 (3-4): 446-474. 2008.
    Sexual Orientation, Politics, and the LawRelationships and Marriage
  •  68
    For Whom the Burden Tolls: Gender and the Unequal Management of Fetal Risks and Parental Expectations
    with Leslie Ann McNolty
    American Journal of Bioethics 16 (2): 17-19. 2016.
    Biomedical Ethics
  •  74
    Reframing the Ethical Debate Regarding Incidental Findings in Genetic Research
    American Journal of Bioethics 13 (2): 44-46. 2013.
    No abstract
    Biomedical EthicsGenetic Testing
  • Prev.
  • 1
  • 2
  • Next
PhilPeople logo

On this site

  • Find a philosopher
  • Find a department
  • The Radar
  • Index of professional philosophers
  • Index of departments
  • Help
  • Acknowledgments
  • Careers
  • Contact us
  • Terms and conditions

Brought to you by

  • The PhilPapers Foundation
  • The American Philosophical Association
  • Centre for Digital Philosophy, Western University
PhilPeople is currently in Beta Sponsored by the PhilPapers Foundation and the American Philosophical Association
Feedback