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75Some recollections of Ryle and remarks on his notion of negative actionAustralasian Journal of Philosophy 60 (3). 1982.
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81In Sensible JudgmentSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1): 203-225. 2012.The article focuses on the support to the position of Hannah Arendt that taste and feelings have roles in having sensible judgment. It mentions the pleasure that are derived from judgment such as aesthetic judgment and judging what is right. It states that Arendt argues that judgment should be used to defeat moral epithets.
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85Forms, Qualities, ResemblancePhilosophy 67 (262). 1992.Long after we have abandoned belief in a Cosmic Law Giver, still we cling to the word ‘law’ in science. It is in this same way that we cannot let go of the substantializing and pluralizing ‘universal’, even though its literal sense indicates a kind of turning, a ‘one-turning’, rather than a kind of thing . Yet ‘the problem of Universals’ is supposed to have become, again, a ‘compulsory examination question’ for philosophers. Let us reveal how this tradition begins for us
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3Remembering "remembering"In John Heil (ed.), Cause, Mind, and Reality: Essays Honoring C.B. Martin, Kluwer Academic Publishers. 1989.
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806Thinking from undergroundIn Danielle Celermajer Andrew Schaap (ed.), Power, Judgment and Political Evil, Ashgate. pp. 27-38. 2010.Arendt is a philosopher despite herself, and this paper uses the resources of her > to develop her comparison of thinking as a 'departure' from the world with the fore-doomed attempt by Orpheus to bring from underground into the light of day. The paper investigates how thinking, though we 'lose' it in the speech and writing that makes it public, still can have the delicate power that Arendt attributes to it.
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LANGE, John: The Cognitivity Paradox (review)Australasian Journal of Philosophy 50 (n/a): 293. 1972.
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42Genre and Void: Looking Back at Sartre and BeauvoirAshgate Publishing. 2003.Developing a reading of some of Beauvoir and Sartre's most influential writings in philosophy, Max Deutscher explores contemporary philosophy in the light of the phenomenological tradition within which Being and Nothingness and The Second Sex occurred as striking events operating on the border of the modern and the 'post-modern'. Deutscher traces the shifts of genre that produce their gendered philosophies, and responds in terms of contemporary experience to the mood and the arguments of their w…Read more
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131Simulacra, Enactment and FeelingPhilosophy 63 (246). 1988.The general context of this writing is that of finding exits both from dualism and from reductive physicalism. Dualism—the attitude of seeing and taking things according to a fixed absolute distinction, with mind as invisible, conscious ‘containing’ the thought, feeling and sensation ‘hidden’ by body. Reductive physicalism—the attempt to grasp and be satisfied with body as left over by dualism's rape of its mentality, dualism's refusal to recognize the distinctiveness of point of view, as requir…Read more
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University of QueenslandProfessor (Part-time)
Sydney, New South Wales, Australia
Areas of Specialization
| Metaphysics and Epistemology |
| Philosophical Traditions |