•  875
    Remembering
    with C. B. Martin
    Philosophical Review 75 (April): 161-96. 1966.
  •  41
    Popper's problem of an empirical basis
    Australasian Journal of Philosophy 46 (3). 1968.
    This Article does not have an abstract
  •  30
    I exist
    Mind 76 (304): 583-586. 1967.
  •  79
    Bonney on Saying and Disbelieving
    Analysis 27 (6). 1967.
  •  39
    Some recollections of Ryle and remarks on his notion of negative action
    Australasian Journal of Philosophy 60 (3). 1982.
    This Article does not have an abstract
  •  18
    In Sensible Judgement
    Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1): 203-225. 2012.
    Only in being pleased at what is done can I judge it as right. Kant is correct, nevertheless, then my motive is not the object of my judgment's concern. In working to make a good judgment, it is not pleasure but die right result that one seeks. In taking the jury's decision to be right, one is pleased at it—one takes pleasure in it. At the same time, it would shift attention from judgment's proper object to find the point of die justice of the decision in one's having been pleased.
  •  7
    Developing a reading of some of Beauvoir and Sartre's most influential writings in philosophy, Max Deutscher explores contemporary philosophy in the light of the phenomenological tradition within which Being and Nothingness and The Second Sex occurred as striking events operating on the border of the modern and the 'post-modern'. Deutscher traces the shifts of genre that produce their gendered philosophies, and responds in terms of contemporary experience to the mood and the arguments of their w…Read more
  •  24
    ARMSTRONG, D. M.: "Belief, Truth and Knowledge"
    Australasian Journal of Philosophy 54 (n/a): 162. 1976.
  •  26
    Forms, Qualities, Resemblance
    Philosophy 67 (262). 1992.
    Long after we have abandoned belief in a Cosmic Law Giver, still we cling to the word ‘law’ in science. It is in this same way that we cannot let go of the substantializing and pluralizing ‘universal’, even though its literal sense indicates a kind of turning, a ‘one-turning’, rather than a kind of thing . Yet ‘the problem of Universals’ is supposed to have become, again, a ‘compulsory examination question’ for philosophers. Let us reveal how this tradition begins for us
  •  2
    Remembering "remembering"
    In John Heil (ed.), Identity, Cause, and Mind, Kluwer Academic Publishers. 1989.
  •  1072
    “Il n’y a pas de hors-texte”—Once More
    Symposium 18 (2): 98-124. 2014.
    Spivak translates Derrida’s “il n’y a pas de hors-texte” as “there is nothing outside the text.” By considering how the aphorism works within his study of Rousseau on sexual and textual supplements, and by reviewing related expressions in French, a mistranslation is revealed. This is not a simple error, however. The distortion is generated by Derrida’s own broader context. We must not only distinguish signification from reference but also place the aphorism within Derrida’s allusion, in the firs…Read more
  •  7
    Book Reviews (review)
    Australasian Journal of Philosophy 81 (4): 611-612. 2003.
    Book Information The Analytic Imaginary. The Analytic Imaginary Marguerite La Caze, Ithaca and London: Cornell University Press, 2001, pp. ix + 194, $US32.50. By Marguerite La Caze. Ithaca and London: Cornell University Press. Pp. ix + 194. $US32.50
  •  337
    Thinking from underground
    In Vrasidas Ksaralis Danielle Celermajer Andrew Schaap (ed.), Power, Judgment and Political Evil, Ashgate. pp. 27-38. 2010.
    Arendt is a philosopher despite herself, and this paper uses the resources of her <<The Life of the Mind>> to develop her comparison of thinking as a 'departure' from the world with the fore-doomed attempt by Orpheus to bring from underground into the light of day. The paper investigates how thinking, though we 'lose' it in the speech and writing that makes it public, still can have the delicate power that Arendt attributes to it.