This detailed study examines the close cooperation between the two main figures of the Marburg School, Hermann Cohen and Paul Natorp, primarily from the time that Natorp came to the University of Marburg in 1880 to write his Habilitationsschrift under Cohen until Cohen’s resignation from Marburg in 1912. It is a common view that during this period Cohen and Natorp were of one philosophical mind: Cohen developed the basic premises of Marburg Kantianism, first in his explications of Kant’s three C…
Read moreThis detailed study examines the close cooperation between the two main figures of the Marburg School, Hermann Cohen and Paul Natorp, primarily from the time that Natorp came to the University of Marburg in 1880 to write his Habilitationsschrift under Cohen until Cohen’s resignation from Marburg in 1912. It is a common view that during this period Cohen and Natorp were of one philosophical mind: Cohen developed the basic premises of Marburg Kantianism, first in his explications of Kant’s three Critiques, and later in his own philosophical system [Logic of Pure Cognition, Ethics of the Pure Will, and Aesthetics of Pure Feeling ], while Natorp used these premises in his historical studies and in the construction of his social pedagogy. On this account, it was not until Cohen’s departure from Marburg, or even not until the latter’s death, that Natorp’s philosophy began to differentiate clearly from Cohen’s, taking an increasingly metaphysical-mystical turn. Holzhey successfully undermines this view. He shows that during Cohen’s Marburg period Natorp was actually critical of some basic aspects of Cohen’s epistemic logic, ethics, and philosophy of religion, but that Natorp underplayed his disagreements and largely kept them from becoming public.