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Patrick Hutchings

University of Melbourne
  •  Home
  •  Publications
    71
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 More details
  • University of Melbourne
    School of Historical And Philosophical Studies
    Retired faculty
Areas of Specialization
Philosophy, Misc
Areas of Interest
Philosophy, Misc
Aesthetics
  • All publications (71)
  • Barnett Newman: The 'Zip' and Specious Presents, or Presence. What Am I Doing Here?
    Literature & Aesthetics 13 (1): 71-87. 2003.
  •  52
    Do we talk that nonsense?
    Sophia 2 (2): 6-13. 1963.
    Philosophy of ReligionChristianity
  •  82
    Antonello da Messina: l’ opera completa: Exhibition Curated by Mauro Lucco, with the Technical Cooperation of Giovanni Carlo Federico Villa: Catalogue with Essays by Various Hands Published by Silvana Editoriale, Milano, 2006 (review)
    Sophia 48 (1): 59-76. 2009.
    Antonello da Messina’s Annunciation with the Blessèd Virgin sola breaks with iconic convention, so inviting new interpretations of the theme. The Rome exhibition of 2006 allowed one to compare Antonello with van Eyck: Antonello seemed pre-modern. This review discusses three important essays on the Annunciation (see the last three keywords). All three perceptive essays raise theological and phenomenological issues directly related to the almost unique iconic representation which Antonello gives u…Read more
    Antonello da Messina’s Annunciation with the Blessèd Virgin sola breaks with iconic convention, so inviting new interpretations of the theme. The Rome exhibition of 2006 allowed one to compare Antonello with van Eyck: Antonello seemed pre-modern. This review discusses three important essays on the Annunciation (see the last three keywords). All three perceptive essays raise theological and phenomenological issues directly related to the almost unique iconic representation which Antonello gives us.
    Philosophy of Religion
  •  39
    Booknote on Johann August Eberhard and Immanuel Kant, Preparation for Natural Theology: with Kant’s notes and the Danzig Rational Theology Transcript, Ed. & Trans. Courtney D. Fugate & John Hymers: London & New York: Bloomsbury, 2016, ISBN: 978-1474213837, hb, 328 pp (review)
    Sophia 56 (3): 537-538. 2017.
    Philosophy of Religion
  • Book Review (review)
    Literature and Aesthetics 9 212-215. 1999.
  •  2
    Australian Aboriginal Art
    Literature & Aesthetics 15 (1): 175-194. 2005.
    Social and Political PhilosophyEthicsAutonomy
  •  32
    Book reviews (review)
    with Kevin Hart, Thomas A. Forsthoefel, Christopher Key Chapple, John Bryant, and L. A. Kemmerer
    Sophia 41 (2): 87-111. 2002.
  •  63
    Obituary: Graeme Donald Marshall
    with Christopher Cordner
    Sophia 54 (3): 403-404. 2015.
    Philosophy of Religion
  • Book Review (review)
    Literature & Aesthetics 9 212-215. 1999.
  •  58
    A Note on ‘Heidegger’s Temple: How Truth Happens when Nothing is Portrayed’, by Shane Mackinlay, in Sophia 49, No.4 : 499–507 (review)
    Sophia 53 (1): 145-150. 2014.
    He’s a terrible fellow, but at least he’s got substance.—Erich Auerbach on HeideggerMy esteemed colleague Purushottama Bilimoria drew my attention to Shane Mackinlay’s ‘Heidegger’s Temple: How Truth Happens when Nothing is Portrayed’. My friend wondered whether my piece on ‘The Origin of the Work of Art: Heidegger’ in Sophia 51, no.4 (2012): 465–478 was a reply to Mackinlay. It was not.I had not in fact read Shane Mackinlay’s elegant essay. Having read it now, I do not entirely agree with it: No…Read more
    He’s a terrible fellow, but at least he’s got substance.—Erich Auerbach on HeideggerMy esteemed colleague Purushottama Bilimoria drew my attention to Shane Mackinlay’s ‘Heidegger’s Temple: How Truth Happens when Nothing is Portrayed’. My friend wondered whether my piece on ‘The Origin of the Work of Art: Heidegger’ in Sophia 51, no.4 (2012): 465–478 was a reply to Mackinlay. It was not.I had not in fact read Shane Mackinlay’s elegant essay. Having read it now, I do not entirely agree with it: Nor he, with my essay, no doubt. The Republic of Letters is wide open.The point perhaps that Bilimoria wanted to me to consider was that Mackinlay makes much of ‘nothing’, as did Bilimoria himself in his arrestingly titled, ‘Why is there Nothing rather than Something?’ (Sophia 51, no.4 (2012): 509–530). He, in conversation, has wanted me to make more of—the concept of?—nothing than I am accustomed to do. I doubt if I can rise to the challenge, beyond the Oxbridge ‘I don’t quite understand…’. If ev
  •  20
    Editorial
    with Purushottama Bilimoria
    Sophia 34 (2): 3-4. 1995.
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