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Why Be Moral? Learning From the Neo-Confucian Cheng Brothers (review)Frontiers of Philosophy in China 11 158-162. 2016.
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Roots of Scientific Objectivity in the Quaestiones ad ThalassiumIn Sotiris Mitralexis, Georgios Steiris, Marcin Podbielski & Sebastian Lalla (eds.), Maximus the Confessor as a European Philosopher. pp. 131-139. 2017.
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Anastasius the Librarian's Reading of the Greek Scholia on the Dionysian CorpusStudia Patristica 36 119-125. 2001.
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The Emperor Julian's Use of Neoplatonic Philosophy and ReligionIn Kevin Corrigan, John D. Turner & Peter Wakefield (eds.), Religion and Philosophy in the Platonic and Neoplatonic Traditions, . pp. 65-79. 2012.
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The Postulate of Clarification in Cheng Yi's Commentary on the Book of ChangesSigns and Images 1 (1): 92-107. 2020.Erwin Panofsky developed the postulate of clarification to explain the mental habit common to Gothic architecture and Western medieval scholasticism, but the postulate is equally applicable to the commentary tradition of Song-dynasty China. The commentary on the Book of Changes authored by Cheng Yi (1033–1107) provides a good example of how the Confucians of the Song dynasty took their concern for clarity to a recognizably medieval extreme. By looking at how Cheng Yi understands and foregrounds …Read more
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Eastern and Western Psychological Triads in Eriugena's Realized EschatologyIn James McEvoy & Michael Dunne (eds.), History and Eschatology in John Scottus Eriugena and his Time. pp. 447-462. 2002.
Pittsburgh, PA, United States of America
Areas of Specialization
History of Western Philosophy |
Medieval and Renaissance Philosophy |
Chinese Philosophy |