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94ª. Conferência: A prática da parrhesiaPrometeus: Filosofia em Revista 6 (14). 2013.Eu gostaria agora de analisar uma nova forma de parrhesia que estava emergindo e se desenvolvendo mesmo antes de Sócrates, Platão e Aristóteles. Há, é claro, importantes similaridades e relações análogas entre a parrhesia política que estávamos examinando e essa nova forma de parrhesia. Mas, a despeito dessas similaridades, várias características específicas diretamente relacionadas à figura de Sócrates caracterizam e diferenciam essa nova Parrhesia Socrática.
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9Une pratique innocente : la psychologie et son langageRevue Philosophique de la France Et de l'Etranger 161 45-56. 1971.
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9The Discourse on LanguageIn José Medina & David Wood (eds.), Truth, Blackwell. 2005-01-01.This chapter contains section titled: From “Truth and Power”
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9Michel Foucault, un parcours philosophique: au-delà de l'objectivité et de la subjectivitéEditions Gallimard. 1984.
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95ª. Conferência: Técnicas de parrhesiaPrometeus: Filosofia em Revista 6 (14). 2013.Agora eu gostaria de me voltar para as várias técnicas dos jogos parrhesiásticos que podem ser encontradas na literatura filosófica e moral dos primeiros dois séculos de nossa era. Claro que eu não planejo enumerar ou discutir todas as práticas importantes que podem ser encontradas nos escritos do período. Para começar, eu gostaria de fazer três observações preliminares.
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82ª. Conferência: Parrhesia nas tragédias de EurípidesPrometeus: Filosofia em Revista 6 (14). 2013.Hoje eu gostaria de começar analisando as primeiras ocorrências da palavra parrhesia na literatura grega, como a palavra aparece nas seguintes seis tragédias de Eurípides: Fenícias; Hipólito; As Bacantes; Electra; Íon; Orestes. Nas primeiras quatro peças, a parrhesia não constitui um tópico importante ou tema; mas a própria palavra geralmente ocorre num contexto preciso que nos ajuda no entendimento de seu significado. Nas últimas duas peças – Íon e Orestes – a parrhesia assume um papel muito im…Read more
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8Subjectivity and truth: lectures at the Collége de France, 1980-1981Palgrave-Macmillan. 2017.[Foucault] must be reckoned with."--The New York Times Book Review PRAISE FOR FOUCAULT'S WORKS IN THE LECTURES AT THE COLLÈGE DE FRANCE SERIES "Ideas spark off nearly every page... The words may have been spoken in [the 1970s] but they seem as alive and relevant as if they had been written yesterday" - Bookforum "Foucault is quite central to our sense of where we are..." - The Nation "[Foucault] has an alert and sensitive mind that can ignore the familiar surfaces of established intellectual co…Read more
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7Literature and Madness: Madness in the Baroque Theatre and the Theatre of ArtaudTheory, Culture and Society 40 (1-2): 241-257. 2023.This article has been translated into English by Nancy Luxon and published with permission. Michel Foucault, La littérature et la folie [La folie dans le théâtre baroque et le théâtre d'Artaud], in Folie, langage, littéature, eds. H.-P. Fruchaud, D. Lorenzini, & J. Revel, pp. 89–109 © Librairie philosophique J. Vrin, Paris, 2019. www.vrin.fr Requests for re-use of La littéature et la folie [La folie dans le théâtre baroque et le théâtre d'Artaud] should be directed to Librairie philosophique J. …Read more
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7Sept propos sur le septième angeFata Morgana. 1986.Une réflexion personnelle sur le langage, les langues et leurs origines mythiques.
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6Interview with Madeleine ChapsalJournal of Continental Philosophy 1 (1): 29-35. 2020.In this 1966 interview, published here in English translation for the first time, Michel Foucault positions himself as a representative of a ‘generation’ of French thinkers who turned towards the analysis of ‘structures’ and away from the phenomenological approaches that had previously dominated French philosophy. In this, Foucault claims inspiration not only from older French scholars—namely Georges Dumézil, Jacques Lacan, and Claude Lévi-Strauss—but also from the science of genetics.
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6Speech begins after deathUniversity of Minnesota Press. 2013.In 1968, Michel Foucault agreed to a series of interviews with critic Claude Bonnefoy, which were to be published in book form. Bonnefoy wanted a dialogue with Foucault about his relationship to writing rather than about the content of his books. The project was abandoned, but a transcript of the initial interview survived and is now being published for the first time in English. In this brief and lively exchange, Foucault reflects on how he approached the written word throughout his life, from …Read more
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62. Theatrum PhilosophicumIn Nicolae Morar, Thomas Nail & Daniel Warren Smith (eds.), Between Deleuze and Foucault, Edinburgh University. pp. 38-58. 2016.
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65. A Return to Descartes’ First MeditationIn ChristopherVE Penfield, Vernon W. Cisney & Nicolae Morar (eds.), Between Foucault and Derrida, Edinburgh University Press. pp. 101-103. 2016.
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6Der PanoptismusIn Jan Wöpking, Christoph Ernst & Birgit Schneider (eds.), Diagrammatik-Reader: Grundlegende Texte Aus Theorie Und Geschichte, De Gruyter. pp. 166-168. 2016.
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6L'origine de l'herméneutique de soi: conférences prononcées à Dartmouth College, 1980Librairie Philosophique Vrin. 2013.English summary: In November 1980, Michel Foucault gives in English, at Dartmouth College, two lectures entitled "Truth and Subjectivity" and "Christianity and Confession". In these lectures, through the study of the techniques of the self, including the examination of conscience and confession in Greco-Roman antiquity and early Christianity, Foucault traces the genealogy of the modern subject and the hermeneutics of the self that characterizes us today. This edition presents for the first time …Read more
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5These thirteen lectures on the 'punitive society,' delivered at the Collège de France in the first three months of 1973, examine the way in which the relations between justice and truth that govern modern penal law were forged, and question what links them to the emergence of a new punitive regime that still dominates contemporary society. Praise for Foucault's Lectures at the Collège de France Series “Ideas spark off nearly every page...The words may have been spoken in [the 1970s], but they se…Read more
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5Naissance de la clinique: une archéologie du regard médicalPresses Universitaires de France. 1963.
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5Subjectivité et vérité: cours au Collège de France (1980-1981)Gallimard. 2014.Foucault prononce en 1981 un cours qui marque une inflexion décisive dans son chemin de pensée et le projet ébauché dès 1976 d'une Histoire de la sexualité. C'est le moment où les arts de vivre deviennent le foyer de sens à partir duquel pourra se déployer une pensée neuve de la subjectivité. C'est le moment aussi où Foucault problématise une conception de l'éthique comprise comme l'élaboration patiente d'un rapport de soi à soi. L'étude de l'expérience sexuelle des Anciens permet ces nouveaux d…Read more
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51ª. Conferência: O Significado da palavra parrhesiaPrometeus: Filosofia em Revista 6 (14). 2013.A palavra parrhesia aparece pela primeira vez na literatura grega em Eurípedes e ocorre através do antigo mundo grego das letras desde o fim do século 5 a.C., mas pode ser encontrada ainda em textos patrísticos escritos no fim do quarto e durante o século 5 d.C. dúzias de vezes – por exemplo, em João Crisóstomo.