•  53
    Maimonides on the Origin of the World
    Cambridge University Press. 2005.
    Although Maimonides' discussion of creation is one of his greatest contributions - he himself claims that belief in creation is second in importance only to belief in God - there is still considerable debate on what that contribution was. Kenneth Seeskin takes a close look at the problems Maimonides faced and the sources from which he drew. He argues that Maimonides meant exactly what he said: the world was created by a free act of God so that the existence of everything other than God is contin…Read more
  • Maimonides and Aquinas on Creation
    Medioevo 23 453-474. 1997.
  •  75
    Job and the Problem of Evil
    Philosophy and Literature 11 (2): 226-241. 1987.
  • In Book I of the Ethics, Spinoza rejects any explanation that uses the will of God to explain natural phenomena. In his paper Spinoza’s argument is discussed by looking at a specific example of the view he was criticizing: Maimonides’ account of particularity. We will see that in some ways, Spinoza is right. But we will also see that Maimonides’ argument is not as naïve as a reader of Spinoza might think and that Spinoza’s own position is not immune from Maimonides’ attack on metaphysical determ…Read more
  •  57
    Maimonides' Guide of the Perplexed: A Philosophical Guide by Alfred L. Ivry
    Journal of the History of Philosophy 55 (2): 345-346. 2017.
    Although there has never been a shortage of book-length commentaries on Plato's Republic, Descartes's Meditations, or Spinoza's Ethics, the same cannot be said of Maimonides's Guide of the Perplexed. A few Hebrew commentaries exist, but they are neither influential nor readily accessible to English-speaking audiences. So while there has been a noticeable resurgence of interest in Maimonides since the publication of Shlomo Pines's English translation in 1963, there is still a respect in which Ivr…Read more