Joseph Agassi

York University
D'Annunzio University of Chieti–Pescara
  • Arte e Scienza
    Scientia 73 (14): 141. 1979.
  • Announcements
    British Journal for the Philosophy of Science 10 ([37/40]): 165. 1959.
  •  44
    Analogies as generalizations
    Philosophy of Science 31 (4): 351-356. 1964.
    Analogies have been traditionally recognized as a proper part of inductive procedures, akin to generalizations. Seldom, however, have they been presented as superior to generalizations, in the attainability of a higher degree of certitude for their conclusions or in other respects. Though Bacon definitely preferred analogy to generalization, the tradition seems to me to go the other way—until the recent publication of works by Mary B. Hesse and, perhaps, R. Harré.
  •  14
    Assurance and Agnosticism
    PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974. 1974.
  •  20
    A Critical Rationalist Aesthetics (edited book)
    with Ian Charles Jarvie
    Rodopi. 2008.
    This book is a first attempt to cover the whole area of aesthetics from the point of view of critical rationalism. It takes up and expands upon the more narrowly focused work of E. H. Gombrich, Sheldon Richmond, and Raphael Sassower and Louis Ciccotello. The authors integrate the arts into the scientific world view and acknowledge that there is an aesthetic aspect to anything whatsoever. They pay close attention to the social situatedness of the arts. Their aesthetics treats art as emerging from…Read more
  •  16
    ספר ויקרא, או תורת כוהנים, נראה היום פחות מעניין מאשר ספרי-קודש אחרים, כי הוא ספר מצוות - הוא כולל כארבעים אחוז מכל תרי"ג המצוות - ואף במידה רבה מצוות שאינן בתוקף מאז חורבן בית-המקדש. אך יש בו עניין, שכן הוא מוכר כספר השלם ביותר מבחינת סגנונו ותכנו, ואולי אף בכך שעריכתו כנראה עתיקה ביותר - לא לדעת דון יצחק אברבנאל, שכן הוא לא הטיל בספק כי תורה נתנה למשה מפי הגבורה - אמנם לא בסיני אך בכל-זאת למשה מפי הגבורה. החוקרים המתעלמים מדעה זו..
  •  53
    A Hegelian view of complementarity (review)
    British Journal for the Philosophy of Science 9 (33): 57-63. 1958.
  • Agassi's Alleged Arbitrariness
    Studies in History and Philosophy of Science Part A 2 (2): 157. 1971.
  •  3
    Amperé's Discovery
    History and Theory 2 20-23. 1963.
  • Abstracts
    British Journal for the Philosophy of Science 10 ([37/40]): 166. 1959.
  •  125
    ANTHROPOMORPHISM is an inveterate tendency to project human qualities into natural phenomena—consciously or not. The standard and most important variant of anthropomorphism is animism which sees a soul in everything in nature. Before entering into the role of anthropomorphism in the history of science, let us consider a few important and usually neglected logical aspects of the idea.