-
84"Do you believe in reality?" news from the trenches of the science warsIn Robert C. Scharff & Val Dusek (eds.), Philosophy of technology: the technological condition: an anthology, Blackwell. pp. 126--137. 2003.
-
1Biopower and public lifeMultitudes 1. 2000.Political philosophy reduced man to a speaking being and forgot his old trade with nature. We discover back this trade, as a political object, an issue for militancy, and we don’t believe any longer in mankind power
-
478Reassembling the Social: An Introduction to Actor-Network-TheoryOxford University Press. 2005.Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
-
35Wie wird man ikonophil in Kunst, Wissenschaft und Religion?Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 57 (1): 20-45. 2012.
-
216Pandora’s hopeHarvard University Press. 1999.Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
-
45Wissenschaft durch den Gefrierschrank betrachtetIn Anke te Heesen & Anette Michels (eds.), Auf Zu: Der Schrank in den Wissenschaften, Akademie Verlag. pp. 74-79. 2007.
-
169Laboratory Life: The construction of scientific factsPrinceton University Press. 1986.Chapter 1 FROM ORDER TO DISORDER 5 mins. John enters and goes into his office. He says something very quickly about having made a bad mistake. He had sent the review of a paper. . . . The rest of the sentence is inaudible. 5 mins.
-
Guerre di mondi offerte di pace: Ci si può intendere davvero sulla base della natura?Ágalma: Rivista di studi culturali e di estetica 4. 2003.
-
184Can We Get Our Materialism Back, Please?Isis 98 (1): 138-142. 2007.Technology is epistemology’s poor relative. It still carries the baggage of a definition of matter handed down to it by another odd definition of scientific activity. The consequence is that many descriptions of “things” have nothing “thingly” about them. They are simply “objects” mistaken for things. Hence the necessity of a new descriptive style that circumvents the limits of the materialist definition of material existence. This is what has been achieved in the group of essays on “Thick Thing…Read more
-
11A collective of humans and nonhumansIn Craig Hanks (ed.), Technology and values: essential readings, Wiley-blackwell. 2010.
-
91What if we Talked Politics a Little?Contemporary Political Theory 2 (2): 143-164. 2003.Political enunciation remains an enigma as long as it is considered from the standpoint of information transfer. It remains as unintelligible as religious talk. The paper explores the specificty of this regime and especially the strange link it has with the canonical definition of enunciation in linguistics and semiotics. The ‘political circle’ is reconstituted and thus also the reasons why a ‘transparent’ or ‘rational'political speech act destroys the very conditions of group formation.
-
65¿Tienen historia los objetos? El encuentro de Pasteur y de Whitehead en un baño de ácido lácticoIsegoría 12 92-109. 1995.Pretendo investigar de qué manera la metafísica de Whitehead puede arrojar alguna luz sobre un problema difícil de la historia social de las ciencias, la historicidad de las cosas, que hasta ahora no ha tenido solución satisfactoria. Como buen filósofo empírico, partiré de un ejemplo, el del descubrimiento-invención-construcción por Pasteur del fermento del ácido láctico en 1857. En este artículo examinaré dos cosas: ¿cómo podemos replantearnos una gran cuestión de filosofía de la historia a par…Read more
-
66Facts and artefactsIn Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts, Routledge. pp. 5--255. 2005.
-
59Social Control and Multiple Discovery in Science: The Opiate Receptor Case by Susan E. Cozzens (review)Isis 84 194-195. 1993.
-
87Biographie d'une enquête. À propos d'un livre sur les modes d'existenceArchives de Philosophie 75 (4): 549-566. 2012.Résumé La publication de l’ Enquête sur les modes d’existence (La découverte 2012), peut être quelque peu éclairée par un bref retour en arrière sur les étapes successives de cette anthropologie des Modernes commencée un quart de siècle auparavant. L’article reprend donc le cheminement intellectuel, commencé avec l’exégèse biblique puis continué dans « l’exégèse » des sciences et des techniques, qui a mené peu à peu à la présente enquête.
-
101Zirkulierende Referenz. Bodenstichproben aus dem Urwald am AmazonasIn Birgit Schneider, Christoph Ernst & Jan Wöpking (eds.), Diagrammatik-Reader: Grundlegende Texte aus Theorie und Geschichte, De Gruyter. pp. 173-178. 2016.
-
230Don't throw the baby out with the bath school! A reply to Collins and YearleyIn Andrew Pickering (ed.), Science as practice and culture, University of Chicago Press. pp. 343--368. 1992.
-
245Postmodern? No, Simply A m odern! Steps Towards an Anthropology of ScienceStudies in History and Philosophy of Science Part A 21 (1): 145-171. 1990.
-
563Why Has Critique Run out of Steam? From Matters of Fact to Matters of ConcernCritical Inquiry 30 (2): 225-248. 2004.
-
Laboratory Life. The Social Construction of Scientific FactsJournal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 13 (1): 166-170. 1982.
-
120The Prince and the Wolf: Latour and Harman at the LSE (edited book)Zero Books. 2011.The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
