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25C. Stevens Evans, Kierkegaard: On faith and the self (review)International Journal for Philosophy of Religion 64 (1): 51-53. 2008.
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1Book review; Wendy Farley, Eros for the Other: Retaining Truth in a Pluralistic World (review)International Journal for Philosophy of Religion 43 (1): 65-68. 1998.
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24James C. Edwards, The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism (review)International Journal for Philosophy of Religion 51 (3): 219-221. 2002.
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28Sharon Krishek: Kierkegaard on faith and love: Cambridge University Press, Cambridge, 2009, 201 pages, $90.00 (review)International Journal for Philosophy of Religion 67 (2): 113-116. 2010.
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38Kierkegaarad and the Paradoxical Logic of Worldly FaithFaith and Philosophy 12 (1): 40-53. 1995.I argue here that Kierkegaardian faith is essentially, albeit paradoxically, worldly---that Kierkegaardian faith is a form of world-affirmation. A correlate of this claim is that faithlessness of any kind is ultimately a form of aesthetic resignation grounded in a deep seated world-alienation. The paradox of faith’s worldliness is found in the fact that, for Kierkegaard, faith both excludes and includes resignation in itself. I make sense of this paradox by appealing to Kierkegaard’s idea of “an…Read more
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24Book review; Wendy Farley, Eros for the other: Retaining truth in a pluralistic world (review)International Journal for Philosophy of Religion 43 (1): 65-68. 1998.
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38Book review: Jamie lorentzen, Kierkegaard's metaphors (review)International Journal for Philosophy of Religion 53 (2): 119-122. 2003.
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23Anthony C. Thiselton, interpreting God and the postmodern self: On meaning, manipulation and promise (review)International Journal for Philosophy of Religion 42 (2): 121-123. 1997.
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38Arnold B. come, Kierkegaard as theologian: Recovering my selfInternational Journal for Philosophy of Religion 47 (2): 121-124. 2000.
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45Kierkegaard as Theologian: Recovering My SelfMcGill Queens University Press. 1997.The companion volume to Arnold Come's Kierkegaard as Humanist, Kierkegaard as Theologian is an exploration of Søren Kierkegaard's deliberately Christian writings, from Upbuilding Discourses in Various Spirits (1846) to For Self-Examination (1851). In his later writings Kierkegaard sought to "get further forward in the direction of discovering the Christianity of the New Testament" to resolve his own spiritual crisis. His struggle to understand how authentic theologizing relates to the spiritual …Read more
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36On Being Known: God and the Private-ISophia 59 (4): 621-636. 2019.Given recent discussions of personal privacy, or more particularly, its invasion via the internet, it is not surprising to find the issue of personal privacy emerging regarding God’s relation to our private lives. Two different and opposing views of this God-person relation have surfaced in the literature: ‘God and Privacy’ by Falls-Corbitt and Michael McLain, and ‘Privacy and Control’ by Scott Davison. I discuss key elements in both sides of this debate. Even though I will register my sympathy …Read more
Areas of Specialization
Metaphysics and Epistemology |
Areas of Interest
Philosophy of Language |
Philosophy of Religion |
Metaphysics and Epistemology |