•  36
    Artifacts and human concepts
    In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representaion, Oxford University Press. pp. 52--73. 2007.
  •  34
    Ordinary Objects
    Analysis 69 (1): 173-174. 2009.
    In recent analytic metaphysics, the view that ‘ordinary inanimate objects such as sticks and stones, tables and chairs, simply do not exist’ has been defended by some noteworthy writers. Thomasson opposes such revisionary ontology in favour of an ontology that is conservative with respect to common sense. The book is written in a straightforward, methodical and down-to-earth style. It is also relatively non-specialized, enabling the author and her readers to approach problems that are often deal…Read more
  •  25
    Fiction, existence et référence
    Methodos 10. 2010.
    L’article publié ici se propose d’emprunter une voie qui n’avait pas été empruntée dans les explorations précédentes de l’auteur. En effet, on verra qu’il s’agit ici de surmonter les difficultés auxquelles sont confrontées les théories réalistes de la fiction et en particulier la théorie artefactuelle dont Amie Thomasson est l’auteur. La question principale s’édicte en ces termes : s’il y a des personnages de fiction, comment se fait-il qu’il nous soit naturel de dire que tel ou tel personnage n…Read more
  •  21
    Moderate Realism and Its Logic
    with D. W. Mertz
    Philosophical Review 107 (3): 474. 1998.
    D. W. Mertz provides a "new" competitor in the universals debate by reviving, developing, and defending the medieval doctrine of Moderate Realism. This book is a substantial contribution to ontology and logic, combining interesting new arguments for polyadic relations and unit attributes, careful and thorough historical studies, and a logic that could solve many old problems.
  •  21
    Ingarden and the ontology of cultural objects
    In Arkadiusz Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden, . pp. 115-136. 2005.
    While Roman Ingarden is well known for his work in aesthetics and studies in ontology, one of his most important and lasting contributions has been largely overlooked: his approach to a general ontology of social and cultural objects. Ingarden himself discusses cultural objects other than works of art directly in the first section of “The Architectural Work”1, where he develops a particularly penetrating view of the ontology of buildings, flags, and churches. This text provides the core insight …Read more
  •  19
    A nonreductivist solution to mental causation
    Philosophical Studies 89 (2): 181-195. 1998.
    Nonreductive physicalism provides an appealing solution to the nature of mental properties. But its success as a theory of mental properties has been called into doubt by claims that it cannot adequately handle the problems of mental causation, as it leads either to epiphenomenalism or to thoroughgoing overdetermination. I argue that these apparent problems for the nonreductivist are based in fundamental confusion about causation and explanation. I distinguish two different types of explanation …Read more
  •  16
    Non-Descriptivism About Modality. A Brief History And Revival
    The Baltic International Yearbook of Cognition, Logic and Communication 4. 2008.
    Despite the otherwise-dominant trends towards physicalism and naturalism in philosophy, it has become increasingly common for metaphysicians to accept the existence either of modal facts and properties, or of Lewisian possible worlds. This paper raises the historical question: why did these heavyweight realist views come into prominence? The answer is that they have arisen in response to the demand to find truthmakers for our modal statements. But this demand presupposes that modal statements ar…Read more
  •  13
    Speaking of Fictional Characters
    Dialectica 57 (2): 205-223. 2003.
    The challenge of handling fictional discourse is to find the best way to resolve the apparent inconsistencies in our ways of speaking about fiction. A promising approach is to take at least some such discourse to involve pretense, but does all fictional discourse involve pretense? I will argue that a better, less revisionary, solution is to take internal and fictionalizing discourse to involve pretense, while allowing that in external critical discourse, fictional names are used seriously to ref…Read more
  •  13
    Realism and Human Kinds
    Philosophy and Phenomenological Research 67 (3): 580-609. 2003.
    It is often noted that institutional objects and artifacts depend on human beliefs and intentions and so fail to meet the realist paradigm of mind-independent objects. In this paper I draw out exactly in what ways the thesis of mind-independence fails, and show that it has some surprising consequences. For the specific forms of mind-dependence involved entail that we have certain forms of epistemic privilege with regard to our own institutional and artifactual kinds, protecting us from certain p…Read more
  •  10
    Introduction
    In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind, Oxford University Press. 2003.
    Phenomenology and philosophy of mind can be defined either as disciplines or as historical traditions—they are both. As disciplines: phenomenology is the study of conscious experience as lived, as experienced from the first-person point of view, while philosophy of mind is the study of mind—states of belief, perception, action, etc.—focusing especially on the mind–body problem, how mental activities are related to brain activities. As traditions or literatures: phenomenology features the writings …Read more
  •  9
    The Ontology of Art
    In Peter Kivy (ed.), The Blackwell Guide to Aesthetics, Blackwell. pp. 78-92. 2004.
  •  8
  •  7
    Creations of the Mind: Essays on Artifacts and their Representation, ed. Stephen Laurence and Eric Margolis, Oxford: Oxford University Press, 2007.
  •  6
    Fiction and Intentionality
    Philosophy and Phenomenological Research 56 (2): 277-298. 1996.
    A good phenomenological theory must be able to account equally well for our experiences of veridical perception and hallucination, for our thoughts about universities, colors, numbers, mythical figures and more. For all of these are characteristic mental acts, and a theory of intentionality should be a theory of conscious acts in general, not just of consciousness of a specific kind of thing or of a specific kind of consciousness. In so far as phenomenology purports to be a general study of inte…Read more
  •  6
    Ontología fácil y sus consecuencias
    Disputatio. Philosophical Research Bulletin 4 (5): 247--279. 2015.
    [ES] Los trabajos recientes de Stephen Schiffer en el desarrollo de una explicación pleonástica de proposiciones producen resultados importantes que cambian el significado tanto de la ontología de primer orden como de la meta-ontología. El objetivo del presente trabajo es dejar en claro cuáles son estas consecuencias y por qué son tan importantes. Según mi punto de vista, la mayor amenaza para los partidarios de la metafísica proviene de un punto de vista que yo he llamado en otro trabajo el ace…Read more
  •  3
    Norms and Necessity
    Oup Usa. 2020.
    Philosophical theories often hinge on claims about what is necessary or possible. But what are possibilities and necessities, and how could we come to know about them? This book aims to help demystify the methodology of philosophy, by treating such claims not as attempted descriptions of strange facts or distant 'possible worlds', but rather as ways of expressing rules or norms.
  •  2
    Research Problems and Methods
    In Robert Barnard Neil Manson (ed.), Continuum Companion to Metaphysics, . pp. 14. 2012.
  •  1
    Artifacts in Metaphysics
    In Anthonie Meijers (ed.), Philosophy of Technology and Engineering Sciences, Elsevier/north Holland. pp. 191-212. 2009.
  •  1
    Ontological Categories and How to Use Them
    Electronic Journal of Analytic Philosophy 5. 1997.
  • Fiction and Metaphysics
    Journal of Aesthetics and Art Criticism 60 (2): 190-192. 1999.
  • Fiction and Metaphysics
    Philosophical Quarterly 52 (207): 282-284. 2002.
  • Die Identität Fiktionaler Gegenstände
    Conceptus: Zeitschrift Fur Philosophie 27 (70): 77-95. 1994.
  • The Ontology of Fiction: A Study of Dependent Objects
    Dissertation, University of California, Irvine. 1995.
    In the dissertation I defend the view that there are fictional characters and develop the Artifactual Theory of fiction, according to which fictional characters are non-concrete entities dependent on authors, texts and readers. I argue that our best theory of intentionality asserts that all intentional acts have objects, even if these objects are fictional, for otherwise one cannot adequately analyze our apparent experiences of fictional characters. ;Since I treat fictional characters as depende…Read more