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Gabriel Martínez

Universidad Nacional de Colombia
  •  Home
  •  Publications
    119
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 More details
  • Universidad Nacional de Colombia
    Departament of Linguistics
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Modern Languages
Religious Studies
Arts and Humanities, Misc
Classics
  • All publications (119)
  • Oyarzábal aguinagalde, Manuel: El conocimiento de dios según Malebranche
    Pensamiento 48 (189/192): 246. 1992.
  • Rubio carracedo, José: Paradigmas de la política. Del estado justo al estado legítimo
    Pensamiento 48 (189/192): 245. 1992.
  • BLAHA, OTTO: Grundlagen der Philosophie. Der Weltbau in neuer Sicht
    Pensamiento 48 (189/192): 101. 1992.
  • PAWLOWSKI, HANS-MARTIN; SMID, STEFAN; SPECHT, RAINER : Die praktische Philosophie Schellings und die gegenwärtige Rechts-philosophie
    Pensamiento 48 (189/192): 100. 1992.
  • ANGEHRN, BOBBIO; BOURGEOIS Y OTROS: Estudios sobre la "Filosofía del Derecho" de Hegel
    Pensamiento 48 (189/192): 102. 1992.
  •  1
    CAPPELLETTI, ANGEL J.: Bakunin y el socialismo libertario
    Pensamiento 48 (189/192): 103-104. 1992.
  • TEOFRASTO: Sobre las sensaciones
    Pensamiento 48 (189/192): 108. 1992.
  • El Krausismo y su influencia en América Latina
    Pensamiento 48 (189/192): 90. 1992.
    Iberian Philosophy
  • ORTIZ-OSÉS, ANDRÉS: Filosofía de la vida
    Pensamiento 48 (189/192): 91. 1992.
  •  1
    QUEVEDO, AMALIA: "Ens per accidens". Contingencia y determinación en Aristóteles
    Pensamiento 48 (189/192): 113. 1992.
  • MÜLLER, FRIEDRICH: Essais zur Theorie von Recht und Verfassung
    Pensamiento 50 (196/198): 165. 1994.
  • Fernández clemente: Los filósofos Del renacimiento. Selección de textos (review)
    Pensamiento 50 (196): 334-335. 1994.
  • MINDÁN, MANUEL: Andrés Piquer. Filosofía y medicina en la España del siglo XVIII (review)
    Pensamiento 50 (196): 150. 1994.
    Iberian Philosophy
  • JIMÉNEZ S. MARISCAL, JOSÉ DEMETRIO, O. S. A.: Los senderos olvidados de la filosofía. Una aproximación al pensamiento de María Zambrano (review)
    Pensamiento 50 (196): 163-164. 1994.
    Iberian Philosophy
  • Barreiro barreiro, xosé Luis: Indalecio armesto. Filósofo, republicano, masón (review)
    Pensamiento 50 (196): 332. 1994.
  • Velarde lombraña, Julián: Juan caramuel. Vida Y obra (review)
    Pensamiento 50 (196): 336. 1994.
  • RONZÓN, ELENA: Antropología y antropologías. Ideas para una historia crítica de la antropología española. El siglo XIX (review)
    Pensamiento 50 (196): 159-160. 1994.
  • SPAEMANN, ROBERT: Felicidad y benevolencia (review)
    Pensamiento 50 (196): 165-166. 1994.
  • GROPPO, GIUSEPPE: Teología dell'educazione. Origine, identità, compiti (review)
    Pensamiento 50 (196): 158. 1994.
  • COLL, JOSEP M.: Filosofía de la relación interpersonal. Profundización metodológica del personalismo y lectura crítica de Sartre (review)
    Pensamiento 50 (196): 156-157. 1994.
  • Klein, Otmar Erich: Bewusstsein und umgreifendes (review)
    Pensamiento 50 (196): 335-336. 1994.
  • Schewe, martin/engstler, Achim : Spinoza (review)
    Pensamiento 50 (196): 161. 1994.
  • Estrada díaz, Juan Antonio: La teoría crítica de hokheimer. Del socialismo ético a la resignación (review)
    Pensamiento 50 (196): 333-334. 1994.
    Iberian Philosophy
  • RAMADAN, HANI: Une critique de l'argument ontologique dans la tradition cartésienne (review)
    Pensamiento 50 (196): 160-161. 1994.
  • TOMÁS DE AQUINO: Suma de Teología. III. Parte II-II (review)
    Pensamiento 50 (196): 162-163. 1994.
  • KOSSLER, MATTHIAS: Substantielles Wissen und subjektives Handeln, dargestellt in einem Vergleich von Hegel und Schopenhauer (review)
    Pensamiento 50 (196): 330-331. 1994.
  •  1
    BLONDEL, MAURICE: Carta sobre las exigencias del pensamiento contemporáneo en materia de apologética y sobre el método de la filosofía en el estudio del problema religioso (review)
    Pensamiento 50 (196): 331-332. 1994.
  •  2
    PUSSTER, ROLF W.: Britische Gassendi-Rezeption am Beispiel John Lockes (review)
    Pensamiento 50 (196): 166. 1994.
  •  90
    Direct evidentiality and discourse in Southern Aymara
    Natural Language Semantics 32 (1): 1-34. 2024.
    This paper discusses the discourse contrasts that arise in connection to direct evidentiality in Southern Aymara (henceforth, Aymara), an understudied Andean language. Aymara has two direct evidentials, the enclitic _=wa_ and the covert morpheme _-_∅, which are used whenever the speaker has the best possible grounds for some proposition. I make the novel observation that a sentence with _=wa_ can be felicitously uttered if the speaker attempts to update the common ground by addressing an issue o…Read more
    This paper discusses the discourse contrasts that arise in connection to direct evidentiality in Southern Aymara (henceforth, Aymara), an understudied Andean language. Aymara has two direct evidentials, the enclitic _=wa_ and the covert morpheme _-_∅, which are used whenever the speaker has the best possible grounds for some proposition. I make the novel observation that a sentence with _=wa_ can be felicitously uttered if the speaker attempts to update the common ground by addressing an issue on the table. In fact, the sentence with _=wa_ that is uttered must be congruent with prior discourse; I tie this to the claim that _=wa_ is a (presentational) focus marker (Proulx in Language Sciences 9(1):91–102, 1987 ). This paper thus claims that _=wa_ is a marker that combines evidentiality and focus. In contrast, uttering a sentence with _-_∅ entails that the speaker’s contribution is already in the common ground, which likens this evidential to common ground management operators—there is no congruence requirement in this case. I identify which construction can be used in different discourse settings (conversation openers and telling anecdotes). I implement a formal analysis based on Farkas and Bruce (Journal of Semantics 27:81–118, 2010 ) and Faller (Semantics and Pragmatics 12(8):1–53, 2019 ) that links evidentiality and discourse.
    Philosophy of Language
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