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Brian Leiter

University of Chicago
  •  Home
  •  Publications
    160
    • Most Recent
    • Most Downloaded
    • Topics
  •  Events
    13
  •  News and Updates
    80
  •  Philosophical Views

 More details
  • University of Chicago
    Regular Faculty
University of Michigan, Ann Arbor
Department of Philosophy
PhD, 1995
Chicago, Illinois, United States of America
Areas of Specialization
Meta-Ethics
Philosophy of Law
19th Century Philosophy
  • All publications (160)
  •  547
    Legal realism and legal positivism reconsidered
    Ethics 111 (2): 278-301. 2001.
    Legal RealismLegal PositivismRealism about Legal Reasoning
  •  69
    Review of Christopher Janaway, Beyond Selflessness: Reading Nietzsche's Genealogy (review)
    Notre Dame Philosophical Reviews 2008 (6). 2008.
    Friedrich Nietzsche
  • Introduction
    In The future for philosophy, Oxford University Press. pp. 1--23. 2004.
    French Philosophy
  •  39
    Opinion
    The Philosophers' Magazine 10 8-8. 2000.
    Social Epistemology
  •  225
    Why evolutionary biology is (so far) irrelevant to legal regulation
    with Michael Weisberg
    Law and Philosophy 29 (1): 31-74. 2010.
    Evolutionary biology – or, more precisely, two (purported) applications of Darwin's theory of evolution by natural selection, namely, evolutionary psychology and what has been called human behavioral biology – is on the cusp of becoming the new rage among legal scholars looking for interdisciplinary insights into the law. We argue that as the actual science stands today, evolutionary biology offers nothing to help with questions about legal regulation of behavior. Only systematic misrepresentati…Read more
    Evolutionary biology – or, more precisely, two (purported) applications of Darwin's theory of evolution by natural selection, namely, evolutionary psychology and what has been called human behavioral biology – is on the cusp of becoming the new rage among legal scholars looking for interdisciplinary insights into the law. We argue that as the actual science stands today, evolutionary biology offers nothing to help with questions about legal regulation of behavior. Only systematic misrepresentations or lack of understanding of the relevant biology, together with far-reaching analytical and philosophical confusions, have led anyone to think otherwise. Evolutionary accounts are etiological accounts of how a trait evolved. We argue that an account of causal etiology could be relevant to law if (1) the account of causal etiology is scientifically well-confirmed, and (2) there is an explanation of how the well-confirmed etiology bears on questions of development (what we call the Environmental Gap Objection). We then show that the accounts of causal etiology that might be relevant are not remotely well-confirmed by scientific standards. We argue, in particular, that (a) evolutionary psychology is not entitled to assume selectionist accounts of human behaviors, (b) the assumptions necessary for the selectionist accounts to be true are not warranted by standard criteria for theory choice, and (c) only confusions about levels of explanation of human behavior create the appearance that understanding the biology of behavior is important. We also note that no response to the Environmental Gap Objection has been proffered. In the concluding section of the article, we turn directly to the work of Owen Jones, a leading proponent of the relevance of evolutionary biology to law, and show that he does not come to terms with any of the fundamental problems identified in this article
    Philosophy of LawEvolutionary BiologyEvolution of Phenomena
  •  25
    Book Review (reviewing Tamsin Shaw, Nietzsche's Political Skepticism (2007)) (review)
    Notre Dame Philosophical Reviews. forthcoming.
    German PhilosophyFriedrich Nietzsche
  •  114
    Nietzsche's moral and political philosophy
    Stanford Encyclopedia of Philosophy. 2008.
    History of Political Philosophy
  •  62
    The Middle Way
    Legal Theory 1 (1): 21-31. 1995.
    Philosophy of Law
  •  121
    Classical Realism
    Noûs 35 (s1): 244-267. 2001.
    Realism and Anti-Realism
  •  284
    Nietzsche and the morality critics
    Ethics 107 (2): 250-285. 1997.
    Anti-TheoryFriedrich Nietzsche
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