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10Nietzsche's Postmoralism: Essays on Nietzsche's Prelude to Philosophy's FutureMind 112 (445): 175-178. 2003.
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119The Death of God and the Death of MoralityThe Monist 102 (3): 386-402. 2019.Nietzsche famously proclaimed the “death of God,” but in so doing it was not God’s death that was really notable—Nietzsche assumes that most reflective, modern readers realize that “the belief in the Christian god has become unbelievable” —but the implications of that belief becoming unbelievable, namely, “how much must collapse now that this faith has been undermined,” in particular, “the whole of our European morality”. What is the connection between the death of God and the death of morality?…Read more
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Realism, Hart Positivism, and Conceptual AnalysisIn Jules L. Coleman (ed.), Hart's Postscript: Essays on the Postscript to `the Concept of Law', Oxford University Press Uk. 2000.
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Nietzsche and the Morality CriticsIn John Richardson & Brian Leiter (eds.), Nietzsche, Oxford University Press. 2001.
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30Moral Psychology with NietzscheOxford University Press. 2019.Brian Leiter draws on empirical psychology to defend a set of radical ideas from Nietzsche: there is no objectively true morality, there is no free will, no one is ever morally responsible, and our conscious thoughts play almost no significant role in our actions. Nietzsche emerges as not just a great philosopher but a prescient psychologist.
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65Rorty’s Rejection of PhilosophyAnalyse & Kritik 41 (1): 23-30. 2019.I argue that the real puzzle about Richard Rorty’s intellectual development is not why he gave up on ‘analytic’ philosophy-he had never been much committed to that research agenda, even before it became moribund-but why, beginning with Philosophy and the Mirror of Nature (PMN), he gave up on the central concerns of philosophy going back to antiquity. In addition to Rorty’s published works, I draw on biographical information about Rorty’s undergraduate and graduate education to support this asses…Read more
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137The Truth Is TerribleJournal of Nietzsche Studies 49 (2): 151-173. 2018.The “terrible” existential truths about the human situation raise Schopenhauer's question: why continue living at all? Nietzsche's answer is that only viewed in terms of aesthetic values can life itself be “justified”. But how could the fact that life exemplifies aesthetic value restore our attachment to life in the face of these terrible existential truths? I suggest that there are two keys to understanding Nietzsche's answer: first, his assimilation of aesthetic pleasure to a kind of sublimate…Read more
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91The innocence of becoming: Nietzsche against guiltInquiry: An Interdisciplinary Journal of Philosophy 62 (1): 70-92. 2019.ABSTRACTI offer an interpretation of Nietzsche's striking idea of ‘the innocence of becoming’, and a partial defense of its import, namely, that no one is ever morally responsible or guilty for what they do and that many of the so-called reactive attitudes are misplaced. I focus primarily, though not exclusively, on the arguments as set out in Twilight of the Idols. First, there is Nietzsche's hypothesis, partly psychological and partly historical or anthropological, that the ideas of ‘free’ act…Read more
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24Nietzsche's Naturalism and Nineteenth-Century BiologyJournal of Nietzsche Studies 48 (1): 71-82. 2017.Christian Emden has written an informative if sometimes philosophically frustrating book about Nietzsche’s engagement with both neo-Kantian philosophers 1 and the life sciences from the 1840s onward. Emden documents the preceding with an eye to shedding light not only on Nietzsche’s naturalism, on “what does it mean to ‘translate humanity back into nature’” as Nietzsche put it in BGE, but also on what Emden calls “the problem of normativity,” variously stated as how to “obtain an understanding o…Read more
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23Nietzsche's Metaethics: Against the Privilege ReadingsEuropean Journal of Philosophy 8 (3): 277-297. 2000.
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1723. Moralities Are a Sign-Language of the AffectsIn João Constâncio (ed.), Nietzsche and the Problem of Subjectivity, De Gruyter. pp. 574-596. 2015.
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Nietzsche and the Critique of Morality: Philosophical Naturalism in Nietzsche's Theory of ValueDissertation, University of Michigan. 1995.In Chapters I-III, I argue that Nietzsche is a critic of "morality" in the sense of any system of values that has one or both of the following features: it presupposes the truth of certain descriptive claims about human agency, in the sense that for the evaluative categories to be intelligibly applied to persons these claims must be true ; it favors the interests of the "lowest" at the expense of the "highest" men, the embodiments of human excellence. I illustrate, in particular, how this latter…Read more
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3The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and FreudIn The future for philosophy, Oxford University Press. 2004.
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4Is there an american furisprudence?Oxford Journal of Legal Studies 17 (2): 367-387. 1997.BRIAN LEITER; Is There An ‘American’ Jurisprudence?, Oxford Journal of Legal Studies, Volume 17, Issue 2, 1 July 1997, Pages 367–387, https://doi.org/10.1093/oj.
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217The future for philosophy (edited book)Oxford University Press. 2004.Where does philosophy, the oldest academic subject, stand at the beginning of the new millennium? This remarkable volume brings together leading figures from most major branches of the discipline to offer answers. What remains of the "linguistic turn" in twentieth-century philosophy? How should moral philosophy respond to and incorporate developments in empirical psychology? Where might Continental and Anglophone feminist theory profitably interact? How has our understanding of ancient philosoph…Read more
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78Against the two dominant strands in the secondary literature on Nietzsche's political philosophy - one attributing to Nietzsche a kind of flat-footed commitment to aristocratic forms of social ordering, the other denying that Nietzsche has any political philosophy at all-Tamsin Shaw stakes out a new and surprising position: namely, that Nietzsche was very much concerned with the familiar question of the moral or normative legitimacy of state power, but was skeptical that with the demise of relig…Read more
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29Review of Tamsin Shaw, Nietzsche's Political Skepticism (review)Notre Dame Philosophical Reviews 2009 (1). 2009.
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102Mind Doesn’t Matter YetAustralasian Journal of Philosophy 72 (2): 220-28. 1994.This Article does not have an abstract
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Llewellyn, Karl Nickerson (1893-1962)In Neil J. Smelser & Paul B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences, Elsevier. pp. 13--8999. 2001.
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54Prospects and Problems for the Social Epistemology of Evidence LawPhilosophical Topics 29 (1-2): 319-332. 2001.
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85Why Marxism Still Does Not Need Normative TheoryAnalyse & Kritik 37 (1-2): 23-50. 2015.Marx did not have a normative theory, that is, a theory that purported to justify, discursively and systematically, his normative opinions, to show them to be rationally obligatory or objectively valid. In this regard, Marx was obviously not alone: almost everyone, including those who lead what are widely regarded as exemplary ‘moral’ lives, decide and act on the basis of normative intuitions and inclinations that fall far short of a theory. Yet self-proclaimed Marxists like G. A. Cohen and Jurg…Read more
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255Nietzsche's theory of the willPhilosophers' Imprint 7 1-15. 2007.The essay offers a philosophical reconstruction of Nietzsche’s theory of the will, focusing on (1) Nietzsche’s account of the phenomenology of “willing” an action, the experience we have which leads us (causally) to conceive of ourselves as exercising our will; (2) Nietzsche’s arguments that the experiences picked out by the phenomenology are not causally connected to the resulting action (at least not in a way sufficient to underwrite ascriptions of moral responsibility); and (3) Nietzsche’s ac…Read more
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University of ChicagoRegular Faculty
Chicago, Illinois, United States of America
Areas of Specialization
Meta-Ethics |
Philosophy of Law |
19th Century Philosophy |