Manchester, United Kingdom of Great Britain and Northern Ireland
  • P J Mills Ed's Feminist Interpretations G W F Hegel (review)
    Bulletin of the Hegel Society of Great Britain 36 30-33. 1997.
  •  2
    Dirty hands
    In Igor Primoratz (ed.), Politics and morality, Palgrave-macmillan. 2007.
  •  83
    Shamanistic Incantations? Rawls, Reasonableness and Secular Fundamentalism
    Politics and Ethics Review 3 (1): 109-128. 2007.
    The paper examines a specific charge against Rawls's political liberalism, namely that the manner in which it uses the notion of reasonableness renders it a form of secular fundamentalism. The paper begins with an examination of what Rawls means by his notion of ‘the reasonable’ and briefly outlines its role in his version of political liberalism. This leads to a discussion of the different meanings of ‘secular fundamentalism’ and how it is specifically used in its criticism of Rawls's ‘justice …Read more
  •  308
    In this paper I discuss the opportunities and difficulties of teaching critical reasoning in a rapidly transforming society such as South Africa. I argue that the real benefits for students of such courses outweigh the pessimism of John McPeck and Richard Paul that they do little, if any, good. This paper is based on my experience of having taught critical reasoning at school and university level in South Africa during the early 90's.
  •  306
  •  101
    Reflective democracy, by Robert E. Goodin
    European Journal of Philosophy 15 (1). 2007.
  •  23
    Dirty hands: Doing wrong to do right
    South African Journal of Philosophy 13 (1): 27-33. 1994.
  •  29
    Shamanistic Incantations? Rawls, Reasonableness and Secular Fundamentalism
    Journal of International Political Theory 3 109-128. 2007.
    The paper examines a specific charge against Rawls's political liberalism, namely that the manner in which it uses the notion of reasonableness renders it a form of secular fundamentalism. The paper begins with an examination of what Rawls means by his notion of ‘the reasonable’ and briefly outlines its role in his version of political liberalism. This leads to a discussion of the different meanings of ‘secular fundamentalism’ and how it is specifically used in its criticism of Rawls's ‘justice …Read more
  •  21
    Learning to be Political Liberals: A Reply to Parry
    Manchester Centre for Political Thought. 1998.