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493Daughter/Wife/Mother or Sage/Immortal/Bodhisattva? Women in the Teaching of Chinese ReligionsASIANetwork Exchange 14 (2): 11-16. 2006.
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466Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical ConceptsDao: A Journal of Comparative Philosophy 7 (1): 57-79. 2008.The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mindâs stillness and activity (dong-jing åé) or equilibrium and harmony (zhong-he ä¸å), (2) led directly to his realization that Zhou Dunyiâs thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to unders…Read more
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The Great Virtue of Heaven and Earth: Deep Ecology in the YijingIn James Miller (ed.), Religion and Ecological Sustainability in China. 2014.
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7Chance and Necessity in Zhu Xi’s Conceptions of Heaven and TraditionEuropean Journal for Philosophy of Religion 8 (1): 143--162. 2016.Discussion of the relationship between chance and necessity in the West goes back at least to Democritus in the fifth century BCE, and was highlighted again in the twentieth century by Jacques Monod in Chance and Necessity. Monod contrasted “teleonomic‘ biological evolution with “teleologic‘ Biblical theology. This article uses that distinction in examining Zhu Xi’s concepts of Heaven and tradition. The result sheds light on the unique combination of rationality and transcendence in Neo-Confucia…Read more
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23Introduction to the Study of the Classic of Change, by Chu Hsi [Zhu Xi]Global Scholarly Publications. 2002.A bilingual translation of Zhu Xi's 朱熹 Yixue qimeng 易學啟蒙 (1186).
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7Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou DunyiState University of New York Press. 2014.
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1The Original Meaning of the Yijing: Commentary on the Scripture of Change, by Zhu XiColumbia University Press. 2020.A translation of Zhu Xi's 朱熹 Zhouyi benyi 周易本義 (1188).
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Divination and Philosophy: Chu Hsi's Understanding of the I ChingDissertation, University of California, Santa Barbara. 1984.This dissertation is a study of the intersection of two monumental products and shapers of the Chinese tradition: the I-ching (Book of Change), which has influenced nearly all schools of Chinese thought for two millennia; and Chu Hsi (1130-1200), whose systematization of the Confucian tradition (known in the West as Neo-Confucianism) has dominated Chinese intellectual history until the present century. Focusing on Chu Hsi's theory of mind and his view of the ordinary person's need for concrete m…Read more
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16Divination and Sacrifice in Song Neo-ConfucianismIn Jeffrey L. Richey (ed.), Teaching Confucianism, Oxford University Press. pp. 55--82. 2008.
University of California, Santa Barbara
PhD, 1984
Gambier, OH, United States of America
Areas of Specialization
Song-Ming Neo-Confucianism |
Areas of Interest
Chinese Neo-Confucianism |
Religious Studies |