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Theodor Ebert

Universität Erlangen-Nürnberg
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  •  Publications
    190
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  •  News and Updates
    21
  •  Philosophical Views

 More details
  • Universität Erlangen-Nürnberg
    Department of Philosophy
    Regular Faculty
Homepage
Areas of Interest
Ancient Greek and Roman Philosophy
17th/18th Century Philosophy
  • All publications (190)
  •  6
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  4
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  5
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  15
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  6
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  4
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  3
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  3
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  2
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  9
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  4
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  5
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  7
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  2
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  4
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  7
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  3
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  1
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  6
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  4
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  5
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  5
    Kommentar
    with Ulrich Nortmann
    In Theodor Ebert & Ulrich Nortmann (eds.), Analytica priora. Buch I, Akademie Verlag. 2007.
  •  17
    Analytica priora. Buch I (edited book)
    with Ulrich Nortmann
    Akademie Verlag. 2007.
  •  15
    Wer sind die Ideenfreunde in Platons Sophistes?
    In Rainer Enskat (ed.), Amicus Plato magis amica veritas: Festschrift für Wolfgang Wieland zum 65. Geburtstag, De Gruyter. pp. 82-100. 1998.
  • Wer sind die Ideenfreunde im Sophistes?
    In Rainer Enskat (ed.), Amicus Plato magis amica veritas: Festschrift für Wolfgang Wieland zum 65. Geburtstag, De Gruyter. 1998.
    Plato: Sophist
  •  37
    Comment lire le « Phédon »?
    Philosophie Antique 6 (6). 2006.
    In this paper, I discuss two passages in Plato’s Phaedo : 91e–92e, i. e. the first argument Socrates uses against Simmias’ contention that the soul is a harmony ; 74e–75c, which is a part of the recollection argument. The aim in discussing these two passages is to show that Plato allows his characters, Socrates and Simmias, to pursue different strategies in the argument, based on different levels of understanding. I further argue that reading the passages mentioned as dialectical games involving…Read more
    In this paper, I discuss two passages in Plato’s Phaedo : 91e–92e, i. e. the first argument Socrates uses against Simmias’ contention that the soul is a harmony ; 74e–75c, which is a part of the recollection argument. The aim in discussing these two passages is to show that Plato allows his characters, Socrates and Simmias, to pursue different strategies in the argument, based on different levels of understanding. I further argue that reading the passages mentioned as dialectical games involving two personae shows that a certain doctrine attributed to Plato, i. e. the so-called theory of recollection, was not in fact part of Plato’s philosophical creed.
  • Schriften und Entwürfe
    with Georg Wilhelm Friedrich Hegel, Manfred Baum, and Kurt Rainer Meist
    Tijdschrift Voor Filosofie 61 (1): 169-170. 1998.
  •  47
    8. Phronêsis. Anmerkungen zu einem Begriff der Aristotelischen Ethik (VI 5, 8–13)
    In Otfried Höffe (ed.), Aristoteles: Nikomachische Ethik, Akademie Verlag. pp. 165-185. 2006.
  •  32
    Meinung und Wissen in der Philosophie Platons: Untersuchungen zum "Charmides", "Menon" und "Staat"
    De Gruyter. 1974.
    Keine ausführliche Beschreibung für "Meinung und Wissen in der Philosophie Platons" verfügbar.
    Plato
  •  39
    Platon – ein Verächter der „Vielen" ?
    In Manfred Riedel & Jürgen Mittelstraß (eds.), Vernünftiges Denken: Studien Zur Praktischen Philosophie Und Wissenschaftstheorie, De Gruyter. pp. 124-147. 1977.
    The paper argues that it is a mistake to turn Plato into an enemy of the many. The passage Rep. VI, 493e-494a belongs to a criticism of special circumstances, i. e. the Athenian democracy, it cannot be used to infer a principled stand against democratic ideas as such. My main argument is based on Rep. VI, 499d-500a, a passage where Socrates does speak his mind an warns explicitly against a contempt of the many.
    Plato: Political Philosophy
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