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1118Rationality as the Rule of ReasonNoûs 55 (3): 538-559. 2021.The demands of rationality are linked both to our subjective normative perspective (given that rationality is a person-level concept) and to objective reasons or favoring relations (given that rationality is non-contingently authoritative for us). In this paper, I propose a new way of reconciling the tension between these two aspects: roughly, what rationality requires of us is having the attitudes that correspond to our take on reasons in the light of our evidence, but only if it is competent. …Read more
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765Valuing AngerIn Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger, Rowman & Littlefield. 2018.It is widely acknowledged that susceptibility to suitable emotional responses is part of what it is to value something. Indeed, the value of at least some things calls for such emotional responses – if we lack them, we don’t respond appropriately to their value. In this paper, I argue that susceptibility to anger is an essential component of valuing other people, ourselves, and our relationships. The main reason is that various modes of valuing, such as respect, self-respect, and love, ground no…Read more
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1082Epistemic Norms and Epistemic AccountabilityPhilosophers' Imprint 18. 2018.Everyone agrees that not all norms that govern belief and assertion are epistemic. But not enough attention has been paid to distinguishing epistemic norms from others. Norms in general differ from merely evaluative standards in virtue of the fact that it is fitting to hold subjects accountable for violating them, provided they lack an excuse. Different kinds of norm are most readily distinguished by their distinctive mode of accountability. My thesis is roughly that a norm is epistemic if and o…Read more
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3190Meaningfulness and TimePhilosophy and Phenomenological Research 84 (2): 345-377. 2011.(Pdf updated to final, slightly revised version of November 2010) Almost everyone would prefer to lead a meaningful life. But what is meaning in life and what makes a life meaningful? I argue, first, for a new analysis of the concept of meaningfulness in terms of the appropriateness of feelings of fulfilment and admiration. Second, I argue that while the best current conceptions of meaningfulness, such as Susan Wolf’s view that in a meaningful life ‘subjective attraction meets objective attracti…Read more
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1624What's So Great about Experience?Res Philosophica 92 (2): 371-388. 2015.Suppose that our life choices result in unpredictable experiences, as L.A. Paul has recently argued. What does this mean for the possibility of rational prudential choice? Not as much as Paul thinks. First, what’s valuable about experience is its broadly hedonic quality, and empirical studies suggest we tend to significantly overestimate the impact of our choices in this respect. Second, contrary to what Paul suggests, the value of finding out what an outcome is like for us does not suffice to r…Read more
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1804Meaningfulness (Routledge Handbook of the Philosophy of Well-Being)In Guy Fletcher (ed.), Routledge Handbook of the Philosophy of Well-Being, Routledge. 2015.This paper is an overview of contemporary theories of meaning in life and its relation to well-being.
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1722A Humean theory of moral intuitionCanadian Journal of Philosophy 43 (3): 360-381. 2013.According to the quasi-perceptualist account of philosophical intuitions, they are intellectual appearances that are psychologically and epistemically analogous to perceptual appearances. Moral intuitions share the key characteristics of other intuitions, but can also have a distinctive phenomenology and motivational role. This paper develops the Humean claim that the shared and distinctive features of substantive moral intuitions are best explained by their being constituted by moral emotions. …Read more
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1333The Social Dimension of AutonomyIn Danielle Petherbridge (ed.), The Critical Theory of Axel Honneth, Lexington Books. pp. 255-302. 2013.
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44Metz, Thaddeus. Meaning in Life: An Analytic Study. Oxford: Oxford University Press, 2013. Pp. 269. $45.00 (review)Ethics 125 (2): 600-605. 2015.
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727Flourishing and FinitudeJournal of Ethics and Social Philosophy (2): 1-6. 2014.It would be terrible for us if humanity ceased to exist after we all die. But of course, eventually humanity will go out of existence. Does this result in a vicious regress if our flourishing hangs on what happens after us? Mark Johnston thinks so. In this note, I explain how Johnston's objection can be avoided. Briefly, our activities have a meaning horizon that extends for some generations after us. What matters is that we make a positive difference to the lives of those generations, not that …Read more
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3201Empathy, Emotion Regulation, and Moral JudgmentIn Heidi Maibom (ed.), Empathy and Morality, Oxford University Press. 2014.In this paper, my aim is to bring together contemporary psychological literature on emotion regulation and the classical sentimentalism of David Hume and Adam Smith to arrive at a plausible account of empathy's role in explaining patterns of moral judgment. Along the way, I criticize related arguments by Michael Slote, Jesse Prinz, and others
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789The Narrative CalculusOxford Studies in Normative Ethics 5. 2015.This paper examines systematically which features of a life story (or history) make it good for the subject herself - not aesthetically or morally good, but prudentially good. The tentative narrative calculus presented claims that the prudential narrative value of an event is a function of the extent to which it contributes to her concurrent and non-concurrent goals, the value of those goals, and the degree to which success in reaching the goals is deserved in virtue of exercising agency. The na…Read more
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183Moral Internalism and the BrainSocial Theory and Practice 34 (1): 1-24. 2008.In this article, the author discusses the methodology of the internalism debate and the role that neuroscience and related experimental methods can play in it. The author argues that findings in either actual or fictional experimental psychology or neuroscience have little relevance to the debate. He claims that the findings do not provide any independent support pro or con internalism. He also observes that the traditional view of the methodological autonomy of philosophical moral psychology re…Read more
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1913What Makes a Sentiment Moral?In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics vol. 5, Oxford University Press. pp. 225-256. 2010.Update January 2010: The original title of the paper ('A Sentimentalist Solution to the Moral Attitude Problem') was too long for OUP, so I had to change it. This is the final draft.
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902Ethics and Empirical PsychologyIn ChristenMarkus (ed.), Empirically Informed Ethics, Springer. pp. 279-305. 2013.In this paper, I examine six arguments concerning or making use of empirical psychological evidence in metaethics and normative ethics. Generally speaking, I find that the ambitious ones fail and the more modest ones ought to moderate their conclusions further.
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442There are many conceivable circumstances in which some people have to be sacrificed in order to give others a chance to survive. The fair and rational method of selection is a lottery with equal chances. But why should losers comply, when they have nothing to lose in a war of all against all? A novel solution to this Compliance Problem is proposed. The lottery must be made self-enforcing by making the lots themselves the means of enforcement of the outcome. This way no external authority is need…Read more
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714Review of Meaning In Life: An Analytic Study by Thaddeus Metz (review)Ethics 125 (2): 600-605. 2015.
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491Hate and PunishmentJournal of Interpersonal Violence 1-19. 2014.According to legal expressivism, neither crime nor punishment consists merely in intentionally imposing some kind of harm on another. Crime and punishment also have an expressive aspect. They are what they are in part because they enact attitudes toward others—in the case of crime, some kind of disrespect, at least, and in the case of punishment, society’s condemnation or reprobation. Punishment is justified, at least in part, because (and when) it uniquely expresses fitting condemnation or othe…Read more
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1256Fittingness and IdealizationEthics 124 (3): 572-588. 2014.This note explores how ideal subjectivism in metanormative theory can help solve two important problems for Fitting Attitude analyses of value. The wrong-kind-of-reason problem is that there may be sufficient reason for attitude Y even if the object is not Y-able. The many-kinds-of-fittingness problem is that the same attitude can be fitting in many ways. Ideal subjectivism addresses both by maintaining that an attitude is W-ly fitting if and only if endorsed by any W-ly ideal subject. A subject…Read more
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1740Moral Intuition in Philosophy and PsychologyIn Neil Levy & Jens Clausen (eds.), Springer Handbook of Neuroethics, Springer. 2015.Psychologists and philosophers use the term 'intuition' for a variety of different phenomena. In this paper, I try to provide a kind of a roadmap of the debates, point to some confusions and problems, and give a brief sketch of an empirically respectable philosophical approach.
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1059Character and Blame in Hume and BeyondIn Iskra Fileva (ed.), Questions of Character, Oxford University Press. 2016.Are we really to blame only for actions that manifest our character, as Hume claims? In this paper, I explore Hume's reasoning and the nature of blame in general. I suggest that insofar as blame comes in a relational variety as well as the more familiar reactive one, there may be something to be said for linking blame with character flaws after all.
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1175Pride, Achievement, and PurposeIn Joseph Adam Carter & Emma C. Gordon (eds.), The Moral Psychology of Pride, Rowman & Littlefield. 2017.Pride in our own actions tells a story: we faced a challenge, overcame it, and achieved something praiseworthy. In this paper, I draw on recent psychological literature to distinguish to between two varieties of pride, 'authentic' pride that focuses on particular efforts (like guilt) and 'hubristic' pride that focuses on the whole self (like shame). Achievement pride is fitting when either efforts or traits explain our success in meeting contextually relevant, authoritative, and challenging stan…Read more
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2493Empathy and Moral JudgmentIn Heidi Maibom (ed.), The Routledge Handbook of the Philosophy of Empathy, Routledge. 2017.Empathic feelings seem to causally influence our moral judgments at least sometimes. But is empathy necessary for our ability to make moral judgments? And is it a good thing if our judgments are based on empathy? This chapter examines the contemporary debate on these issues.
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430Working Hard and Kicking Back: The Case for Diachronic PerfectionismJournal of Ethics and Social Philosophy (1): 1-10. 2008.Dan Haybron has argued by counterexample that perfectionism fails as a theory of well-being. I respond by articulating two different versions of diachronic perfectionism, which takes into account the level of development and exercise of essential human capacities over the course of an entire lifetime.
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1786Reason, recognition, and internal critiqueInquiry: An Interdisciplinary Journal of Philosophy 45 (4). 2002.Normative political philosophy always refers to a standard against which a society's institutions are judged. In the first, analytical part of the article, the different possible forms of normative criticism are examined according to whether the standards it appeals to are external or internal to the society in question. In the tradition of Socrates and Hegel, it is argued that reconstructing the kind of norms that are implicit in practices enables a critique that does not force the critic's par…Read more
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2603Intuition and Belief in Moral MotivationIn Gunnar Björnsson (ed.), Moral Internalism, Oxford University Press. 2015.It seems to many that moral opinions must make a difference to what we’re motivated to do, at least in suitable conditions. For others, it seems that it is possible to have genuine moral opinions that make no motivational difference. Both sides – internalists and externalists about moral motivation – can tell persuasive stories of actual and hypothetical cases. My proposal for a kind of reconciliation is to distinguish between two kinds of psychological states with moral content. There are both …Read more
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University of HelsinkiDepartment of Philosophy (Theoretical Philosophy, Practical Philosophy, Philosophy in Swedish)Professor
University of Helsinki
Department of Philosophy (Theoretical Philosophy, Practical Philosophy, Philosophy in Swedish)
PhD, 2008
Helsinki, Finland