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39Is later British idealist political theory fundamentally conservative? 1The European Legacy 1 (1): 403-408. 1996.(1996). Is later British idealist political theory fundamentally conservative? 1. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 403-408.
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Globalization, philosophy, and the model of ecumenismSouth Pacific Journal of Philosophy and Culture 4. 2000.
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4Responses to the Enlightenment: An Exchange on Foundations, Faith and Community (edited book)Editions Rodopi. 2012.Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons and arguments does violence to relig…Read more
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17Carl Schmitt: Politics and Theory, Westport, CT: Greenwood Press, 1990, ix + 152 pp. (review)Dialogue 33 (4): 770. 1994.
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30Review of Sharad Deshpande (ed.), The Philosophy of G.R. Malkani (review)Sophia 51 (1): 147-149. 2012.
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57Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and ReplyToronto Journal of Theology 26 (1): 2010. 2010.
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Postmodern Epistemologies and the Rationality of Religious BeliefRoczniki Filozoficzne 42 (2): 89. 1994.
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6Maritain's Criticisms of Natural Law TheoriesMaritain Studies/Etudes Maritainiennes 12 33-49. 1996.
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Religious Pluralism and Justice in the Indian Context: A Christian PerspectiveSouth Pacific Journal of Philosophy and Culture 3. 1998.
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37Individual Rights, Communitarianism, and British IdealismSocial Philosophy Today 8 261-277. 1993.
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52Religija unutar granica demokracije. Neki modeli za Jugoistočnu EuropuSynthesis Philosophica 27 (2): 257-268. 2012.
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