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9Essays in Phenomenological Theology (edited book)State University of New York Press. 1986.This anthology applies phenomenological concepts and methods to issues of philosophical theology and philosophical theology and philosophy: the being and nature of God, and the divine modes of relatedness to nature, to society, and to the self. Essays in Phenomenological Theology contains previously unpublished papers by Iso Kern, J. N. Findlay, Charles Courtney, Thomas Prufer, Robert Williams, James Hart, Steven Laycock, and James Buchanan. It is the first volume to assemble an entire spectrum …Read more
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34A phenomenological theory and critique of culture: A reading of Michel Henry's La BarbarieContinental Philosophy Review 32 (3): 255-270. 1999.
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43The archaelogy of spirit and the unique self: A Husserlian reading of Conrad-martius (review)Axiomathes 18 (4): 407-424. 2008.Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transce…Read more
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48Edmund Husserl: 'Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923' (review)Husserl Studies 22 (2): 167-191. 2006.
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7The study of religion in Husserl's writingsIn Mano Daniel & Lester Embree (eds.), Phenomenology of the cultural disciplines, Kluwer Academic Publishers. pp. 265--296. 1994.
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Who One Is, Book 2: Existenz and Transcendental PhenomenologySpringer. 2009.Book 1 focused on transcendental-phenomenological ontology and distinguished the non-sortal from the propertied personal sense of ourselves. I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristic. Book 2 addresses the other richer sense of ourself when we respond to "Who are you?" where the answer might be in terms of an anguished question of identity or the ethical what sort of person am I? It might also be the normative question o…Read more
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Suzanne Kirkbright (2004). Karl Jaspers: A Biography-Navigations in Truth (review)Journal of Phenomenological Psychology 36 (1). 2005.
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13I, We, and God: Ingredients of Husserl's Theory of CommunityIn Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung, . pp. 125--149. 1989.
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104Genesis, instinct, and reconstruction: Nam-in Lee's Edmund Husserl's phänomenologie der instincte (review)Husserl Studies 15 (2): 101-123. 1998.Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration…Read more
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140Edmund Husserl, analyses concerning passive and active synthesis. Lectures on transcendental logic (review)Husserl Studies 20 (2): 135-159. 2004.
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38Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie und Theologie. Studien zur Fruchtbarmachung des transzendentalphanomenologischen Denkens fur das christlich-dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations' (review)Husserl Studies 5 (1): 69-80. 1988.
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46Blondel and Husserl: A continuation of the conversationTijdschrift Voor Filosofie 58 (3). 1996.The dialogue between Blondel and Husserl carried on by Maréchal and Duméry and other thinkers has been silent for almost fifty years. Yet Husserl's Nachlass provides reasons for deepening the dialogue, especially in the area of the basic Blondelian themes: the willing-will and the teleological and religious nature of consciousness. Nevertheless there are intriguing differences in their respective philosophical theologies
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129The entelechy and authenticity of objective spirit: Reflections on husserliana XXVIIHusserl Studies 9 (2): 91-110. 1992.The editors, Thomas Nenon and Hans Rainer Sepp, of Husserl's Aufsdtze und Vortri~ge (1922-1937) (Dordrecht: Kluwer, 1989) have given us a fascinating present with quite a few surprises. I would like to take this occasion to thank them publicly for their able and selfless labors. Here we have Husserl attempting to address himself to a large philosophically untrained audience for funds of which he had dire need: he had two children getting married and the real value of his inflated German an…Read more
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16Parts of the Fink–Husserl ConversationNew Yearbook for Phenomenology and Phenomenological Philosophy 1 279-299. 2001.
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H. Reiner, "Duty and inclination: The fundamentals of morality discussed and redefined with special regard to Kant and Schiller" (review)Husserl Studies 1 (3): 307. 1984.
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11Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923, ed (review)Husserl Studies 22 (2): 167-191. 2006.
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80Constitution and reference in Husserl's phenomenology of phenomenologyHusserl Studies 6 (1): 43-72. 1989.Reflection is the basic attitude of transcendental phenomenology. However, as we shall see in this essay, prereflective experiencing may make a unique claim for philosophical foundations - albeit a claim which can only occur when mediated by reflection.
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25Wisdom, Knowledge, and Reflective JoyNew Yearbook for Phenomenology and Phenomenological Philosophy 3 53-84. 2003.
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63Fred Kersten: 'Phenomenological Method: Theory and Practice'. (review)Husserl Studies 9 (3): 219-226. 1992.This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate wor…Read more
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K. Yung-Han, "Phänomenologie und Theologie: Studien zur Fruchtbarmachung des transzendentalphänomenologischen Denkens für das christlich-dogmatische Denken" (review)Husserl Studies 5 (1): 81. 1988.
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Geneology of Psychoanalysis, by Michel HenryJournal of Phenomenological Psychology 29 (1): 140-145. 1998.
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15Edmund Husserl and the Phenomenological Tradition (review)Review of Metaphysics 43 (2): 423-425. 1989.This, for the most part, is a collection of informative and original interpretations and readings of Husserl and Husserlian themes based on a 1985 lecture series.
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24Being's mindfulness: the noema of transcendental idealismIn John Drummond & Lester Embree (eds.), The Phenomenology of the Noema, Springer. pp. 111-135. 1992.
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The essential look (eidos) of the humanities-A Husserlian phenomenology of the universityTijdschrift Voor Filosofie 70 (1): 109-139. 2008.
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18Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923, ed (review)Husserl Studies 22 (2): 167-191. 2006.
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Philosophy of Religion |
20th Century Philosophy |
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