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15Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923, ed (review)Husserl Studies 22 (2): 167-191. 2006.
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49I-Ness and otherNess: A review of Dan Zahavi's self-awareNess and alterity (review)Continental Philosophy Review 34 (3): 339-351. 2001.
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54Entelechy in Transcendental PhenomenologyAmerican Catholic Philosophical Quarterly 66 (2): 189-212. 1992.
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18Christian faith & human understanding: Studies on the Eucharist, Trinity, and the human personJournal of Phenomenological Psychology 38 (1): 100-119. 2007.
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1Who One is , Book 1: A Meontology of the "I"Springer. 2009.I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristics; indeed one may be aware of oneself without having to be aware of anything except oneself. This consideration raises issues in phenomenological ontology of identity, individuation, and substance
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58Th e Absolute Ought and the Unique IndividualHusserl Studies 22 (3): 223-240. 2006.The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation eth…Read more
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14Agent intellect and primal sensibility in HusserlIn Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas II, . pp. 107-134. 1996.
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49Michael Henry's phenomenological theology of life: A Husserlian reading of c'est Moi, la vérité (review)Husserl Studies 15 (3): 183-230. 1998.
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140Husserl and Fichte—with Special Regard to Husserl’s Lectures on Fichte’s Ideal ofHumanity (review)Husserl Studies 12 (2): 135-163. 1995.
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36Edmund Husserl: Grenzprobleme der Phänomenologie. Analysen des Unbewusstseins und der Instinkte. Metaphysik. Späte Ethik. Texte aus dem Nachlass . Husserliana XLII. Rochus Sowa and Thomas Vongehr : Springer, Dordrecht/heidelberg/new York/london, 2014, CXV pp. and 665 pp. $ 239 . ISBN: 978-94-007-5813-1 (review)Husserl Studies 31 (3): 245-260. 2015.
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113Steinbock, Anthony J. phenomenology and mysticism: The verticality of religious experience . Indiana series in the philosophy of religion (review)Husserl Studies 25 (2): 169-175. 2009.Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2
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29The Person and the Common Life: Studies in a Husserlian Social EthicsKluwer Academic Publishers. 1992.A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal community as a person of a highe…Read more
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8Individuality of the" I": Brentano and TodayJournal of Speculative Philosophy 26 (2): 232-246. 2012.
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36Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 pp. $27.50 (review)Journal of Phenomenological Psychology 41 (2): 282-288. 2010.
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40Deep Secularism, Faith, and SpiritInternational Journal of Philosophical Studies 24 (5): 639-662. 2016.Both the sociological as well as biblical-theological concepts of secularism may make use of the phenomenological discussions of implicit horizonal knowledge as informing explicit forms of knowing. If secularism may mean the erosion of faith by way of appropriation of fundamental beliefs about oneself or the world, the deep secularism may mean an appropriation of beliefs which make faith itself appear reprehensible. But perhaps the deepest form of secularism is the existence of scientific, reduc…Read more
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9Essays in Phenomenological Theology (edited book)State University of New York Press. 1986.This anthology applies phenomenological concepts and methods to issues of philosophical theology and philosophical theology and philosophy: the being and nature of God, and the divine modes of relatedness to nature, to society, and to the self. Essays in Phenomenological Theology contains previously unpublished papers by Iso Kern, J. N. Findlay, Charles Courtney, Thomas Prufer, Robert Williams, James Hart, Steven Laycock, and James Buchanan. It is the first volume to assemble an entire spectrum …Read more
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42The archaelogy of spirit and the unique self: A Husserlian reading of Conrad-martius (review)Axiomathes 18 (4): 407-424. 2008.Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transce…Read more
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33A phenomenological theory and critique of culture: A reading of Michel Henry's La BarbarieContinental Philosophy Review 32 (3): 255-270. 1999.
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47Edmund Husserl: 'Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923' (review)Husserl Studies 22 (2): 167-191. 2006.
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7The study of religion in Husserl's writingsIn Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines, Kluwer Academic Publishers. pp. 265--296. 1994.
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Suzanne Kirkbright (2004). Karl Jaspers: A Biography-Navigations in Truth (review)Journal of Phenomenological Psychology 36 (1). 2005.
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Who One Is, Book 2: Existenz and Transcendental PhenomenologySpringer. 2009.Book 1 focused on transcendental-phenomenological ontology and distinguished the non-sortal from the propertied personal sense of ourselves. I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristic. Book 2 addresses the other richer sense of ourself when we respond to "Who are you?" where the answer might be in terms of an anguished question of identity or the ethical what sort of person am I? It might also be the normative question o…Read more
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13I, We, and God: Ingredients of Husserl's Theory of CommunityIn Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung, . pp. 125--149. 1989.
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104Genesis, instinct, and reconstruction: Nam-in Lee's Edmund Husserl's phänomenologie der instincte (review)Husserl Studies 15 (2): 101-123. 1998.Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration…Read more
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139Edmund Husserl, analyses concerning passive and active synthesis. Lectures on transcendental logic (review)Husserl Studies 20 (2): 135-159. 2004.
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20th Century Philosophy |
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