•  68
    What I Said and What I Should Have Said
    Techné: Research in Philosophy and Technology 17 (1): 163-178. 2013.
    In this reply I address problems identified by my critics in my concept of formal bias, my use of phenomenology, the relation between my work and McLuhan’s media theory, and the relation of science to technology.
  • Aesthetics as Social Theory: Introduction to Fehér's "Is the Novel Problematic?"
    Telos: Critical Theory of the Contemporary 15 (n/a): 41. 1973.
  •  40
    Modernity, Technology and the Forms of Rationality
    Philosophy Compass 6 (12): 865-873. 2011.
    Modern societies are shaped to a significant extent by socially rational institutions, arrangements, and technologies. A purely functional understanding of these rationalized structures eliminates the element of meaning from social life. Ellul, Heidegger and the Frankfurt School focused on this impoverishment and associate it with the spread of technology. But recent technology studies offer a different perspective which can be joined to the formulation of the social critique in the writings of …Read more
  •  136
    The ontic and the ontological in Heidegger's philosophy of technology: Response to Thomson
    Inquiry: An Interdisciplinary Journal of Philosophy 43 (4). 2000.
    Iain Thomson's critique is persuasive on several points but not on the major issue, the relation of the ontological to the ontic in Heidegger's philosophy of technology. This reply attempts to show that these two dimensions of Heidegger's theory are closely related, at least in the technological domain, and not separate, as Thomson affirms. It is argued that Heidegger's evaluations of particular technologies, the flaws of which Thomson concedes, proceed from a flawed ontological conception.