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42Conventional Realism and Political Inquiry: Channeling Wittgenstein by John G. GunnellReview of Metaphysics 75 (4): 816-819. 2022.
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27Friedrich NietzscheRoutledge. 2009.The essays gathered together in this volume are the work of leading Nietzsche scholars and include reprints of seminal writings from all the major interpretive schools. Also included is a new translation of one of Nietzsche's most controversial writings, The Greek State, as well as a lengthy bibliography of writings on Nietzsche and politics.
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18One. Can Arendt’s Discussion of Imperialism Help Us Understand the Current Financial Crisis?In Roger Berkowitz & Taun N. Toay (eds.), The Intellectual Origins of the Global Financial Crisis, Fordham University Press. pp. 17-24. 2012.
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65Tragedy, education, democracy: J. Peter Euben’s Political TheoryContemporary Political Theory 19 (2): 306-340. 2020.
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105A Voice of One’s Own: Aesthetics, Politics, and MaturityPolitical Theory 42 (5): 590-625. 2014.
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66Book Review: Captives of Sovereignty, by Jonathan HavercroftPolitical Theory 43 (5): 687-692. 2015.
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109David EastonPolitical Theory 26 (3): 267-280. 1998.I do not for these defects despair of our republic. R. W. Emerson, Politics.
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37Setting One's Heart on Honesty: The Tensions of Liberalism and ReligionSocial Research: An International Quarterly 66 (4). 1999.
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59When Is a Text Not a Pretext? A Rejoinder to Victoria SilverCritical Inquiry 20 (1): 172-178. 1993.
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51Aesthetic authority and tradition: Nietzsche and the GreeksHistory of European Ideas 11 (1-6): 989-1007. 1989.This is an extended revision of a previous paper. It was given as a plenary paper at the History of Ideas conference in Amsterdam, September 1988. It will also appear in a revised version as Chapter II in a book on Aesthetics and Politics
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119Psychoanalysis as a VocationPolitical Theory 12 (1): 51-79. 1984.The new development for our time cannot be political, for politics is the relationship between the community and the representative individual. But in out time, the individual is becoming far too reflective to be satisfied with being merely represented. Søren Kierkegaard, Journals, 1847.
Areas of Interest
| Aesthetics |
| 19th Century Philosophy |
| 20th Century Philosophy |
| 17th/18th Century Philosophy |