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30Nietzsche and the Political: Tyranny, Tragedy, Cultural Revolution, and DemocracyJournal of Nietzsche Studies 36 (1): 48-66. 2008.
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44Conventional Realism and Political Inquiry: Channeling Wittgenstein by John G. GunnellReview of Metaphysics 75 (4): 816-819. 2022.
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31Friedrich NietzscheRoutledge. 2009.The essays gathered together in this volume are the work of leading Nietzsche scholars and include reprints of seminal writings from all the major interpretive schools. Also included is a new translation of one of Nietzsche's most controversial writings, The Greek State, as well as a lengthy bibliography of writings on Nietzsche and politics.
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19One. Can Arendt’s Discussion of Imperialism Help Us Understand the Current Financial Crisis?In Roger Berkowitz & Taun N. Toay (eds.), The Intellectual Origins of the Global Financial Crisis, Fordham University Press. pp. 17-24. 2012.
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69Tragedy, education, democracy: J. Peter Euben’s Political TheoryContemporary Political Theory 19 (2): 306-340. 2020.
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108A Voice of One’s Own: Aesthetics, Politics, and MaturityPolitical Theory 42 (5): 590-625. 2014.
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68Book Review: Captives of Sovereignty, by Jonathan HavercroftPolitical Theory 43 (5): 687-692. 2015.
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118David EastonPolitical Theory 26 (3): 267-280. 1998.I do not for these defects despair of our republic. R. W. Emerson, Politics.
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37Setting One's Heart on Honesty: The Tensions of Liberalism and ReligionSocial Research: An International Quarterly 66 (4). 1999.
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34Jean-Jacques Rousseau: The Politics of the Ordinary (edited book)Rowman & Littlefield Publishers. 2002.In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, …Read more
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63When Is a Text Not a Pretext? A Rejoinder to Victoria SilverCritical Inquiry 20 (1): 172-178. 1993.
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57Aesthetic authority and tradition: Nietzsche and the GreeksHistory of European Ideas 11 (1-6): 989-1007. 1989.This is an extended revision of a previous paper. It was given as a plenary paper at the History of Ideas conference in Amsterdam, September 1988. It will also appear in a revised version as Chapter II in a book on Aesthetics and Politics
Areas of Interest
| Aesthetics |
| 19th Century Philosophy |
| 20th Century Philosophy |
| 17th/18th Century Philosophy |