•  3
    Nietzsche's Political Aesthetics
    Rivista di Estetica 26 (24): 15-36. 1986.
  •  51
  •  113
    Book Review:Justice and Interpretation. Georgia Warnke (review)
    Ethics 105 (3): 676-. 1995.
  •  113
    Heidegger, the Pólis, the Political and Gelassenheit
    Journal of the British Society for Phenomenology 47 (2): 157-173. 2016.
    I want to learn more and more to see as beautiful what is necessary in things. (Nietzsche, The Gay Science, #370)[Heidegger's attraction to Nazism might be] internal to understanding Heidegger's wo...
  •  54
  •  77
    Philosophy and the Politics of Cultural Revolution
    Philosophical Topics 33 (2): 227-247. 2005.
  •  49
    Music, Politics, Theater, and Representation in Rousseau
    with C. N. Dugan
    In Patrick Riley (ed.), The Cambridge Companion to Rousseau, Cambridge University Press. pp. 329. 2001.
  •  146
    Nietzsche and the Political: Tyranny, Tragedy, Cultural Revolution, and Democracy
    Journal of Nietzsche Studies 35 (1): 48-66. 2008.
  •  70
    The Tragic Ethos and the Spirit of Music
    International Studies in Philosophy 35 (3): 79-100. 2003.
  •  69
    This book examines both the personal and the political sides of Nietzsche's writings to show how his writings can expand notions of democratic politics and democratic understanding.
  •  53
    Review of Stefan elbe, Europe: A Nietzschean Perspective (review)
    Notre Dame Philosophical Reviews 2004 (3). 2004.
  •  70
    Book reviews (review)
    with Douglas Moggach, Louis J. Hammann, Nancy Vine Durling, Gabriel Albiac, André Mineau, Gilbert Larochelle, Henrietta Leyser, Dorothy Koenigsberger, John Collier, Gerhard Richter, Hartmut Rosenau, Margaret A. Maiumdar, Fredric S. Zuckerman, Fred S. Michael, Emily Michael, Ian Duncan, John E. Weakland, Deborah L. Madsen, David Stevenson, José Luis Nella Hernandez, David Garrioch, Howard G. Schneiderman, Terrell Carver, Tjitske Akkerman, K. Steven Vincent, Thomas M. Banchich, Richard Bosworth, Joyce S. Pedersen, Bernard Freydberg, Dieter A. Binder, Frederick Wasser, Bernard Zelechow, Hrvoje Lorkovic, Krishan Kumar, Kate Ince, Laurie M. Johnson Bagby, James R. Watson, Vitezslav Vellmský, William R. Everdell, Reinhard Heinisch, Hermine W. Williams, Nicholas Mirzoeff, Keith Bradley, Tracey Rowland, David W. Lovell, and A. S. Gratwick
    The European Legacy 1 (6): 1969-2032. 1996.
    Etudes hégéliennes: Raison et décision. Bernard Bourgeois (Presses Universitaires de France, Paris, Questions, 1992). 404 pp. FF 198.00 paper. Name, Hero, Icon: Semiotics of Nationalism through Heroic Biography. Anna Makolkin (Berlin and New York: Mouton de Gruyter, 1992), 264 pp. DM 148 cloth. A History of Women in the West: II. Silences of the Middle Ages. Edited by Christiane Klapisch‐Zuber (Cambridge, Mass. and London: The Belknap Press of Harvard University Press, 1992). Examination of Phar…Read more
  •  128
    On Sarah Kofman
    New Nietzsche Studies 7 (3-4): 4-6. 2007.
  •  27
    A warning that politics has a particular validity, but that this validity is challenged by much that is characteristic of modernity. It demonstrates that humans are tempted to move away from politics, and outlines the costs and benefits of retaining the political as a realm of human activity.
  •  112
    Editorial
    Political Theory 19 (1): 5-6. 1991.
  •  176
    Philosophy of the Morning: Nietzsche and the Politics of Transfiguration
    Journal of Nietzsche Studies 39 (1): 51-65. 2010.
    ABSTRACT Nietzsche’s life project remains constant throughout his life: it is the project of transformation or transfiguration. He formulates this as the necessity of dealing with the way that one’s past (be it that of an individual, or a society, or the species) shapes one’s present. The paradigm for this transformation is first to be found in The Birth of Tragedy, but it reappears in various guises in all of his work. I argue that Nietzsche’s writing is itself designed so as to make possible s…Read more
  •  96
    Nietzsche and the Song in the Self
    New Nietzsche Studies 1 (1-2): 1-14. 1996.
  •  36
    Jean-Jacques Rousseau: The Politics of the Ordinary (edited book)
    Rowman & Littlefield Publishers. 2002.
    In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, …Read more
  •  74
    When Is a Text Not a Pretext? A Rejoinder to Victoria Silver
    Critical Inquiry 20 (1): 172-178. 1993.
  •  58
    Aesthetic authority and tradition: Nietzsche and the Greeks
    History of European Ideas 11 (1-6): 989-1007. 1989.
    This is an extended revision of a previous paper. It was given as a plenary paper at the History of Ideas conference in Amsterdam, September 1988. It will also appear in a revised version as Chapter II in a book on Aesthetics and Politics
  •  131
    Psychoanalysis as a Vocation
    Political Theory 12 (1): 51-79. 1984.
    The new development for our time cannot be political, for politics is the relationship between the community and the representative individual. But in out time, the individual is becoming far too reflective to be satisfied with being merely represented. Søren Kierkegaard, Journals, 1847.