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90INTRODUCTION Genealogy studies values by examining the historical origin of values. As the term is used today, it refers to the method of historical and ...
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2Death And Liberation: A Critical Investigation Of Death In Sartre’s Being And NothingnessMinerva - An Internet Journal of Philosophy 13 85-98. 2009.In Being and Nothingness, Jean-Paul Sartre boldly asserts that: “To be dead is to be a prey for theliving.”1 In the following paper, I argue that Sartre’s rather pessimistic understanding of death isunwarranted. In fact, Herbert Marcuse forcefully suggests that Sartre is one of the “betrayers of Utopia”because Sartre’s notion of death stifles efforts towards true liberation. By returning to Eros andCivilization, I explain and further substantiate Marcuse’s critique of Sartrean freedom as origina…Read more
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39Virtue FoundherentismKriterion - Journal of Philosophy 20 (1): 14-22. 2006.Foundherentism is a new and promising theory of epistemic justification that has not received its due in the secondary literature. Accordingly, in this paper, I will examine foundherentism with three principal concerns in mind. First, I explain the epistemic components of foundherentism. Second, I defend foundherentism against the charge of reliabilism. While third and finally, I argue that foundherentism needs to be supplemented with a virtuous component
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10Leaving the island of cyclops : Practicing an aural genealogy within the surrealist community of fellowshipIn Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives, Peter Lang. pp. 99--115. 2009.
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8The Logic of Incarnation: James K. A. Smith’s Critique of Postmodern Religion. (edited book)Wipf & Stock. 2008.With his Logic of Incarnation, James K. A. Smith has provided a compelling critique of the universalizing tendencies in some strands of postmodern philosophy of religion. A truly postmodern account of religion must take seriously the preference for particularity first evidenced in the Christian account of the incarnation of God. Moving beyond the urge to universalize, which characterizes modern thought, Smith argues that it is only by taking seriously particular differences--historical, religiou…Read more
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196In this paper, I wish to show how new technologies come to alter one’s initial enjoyment and comportment towards a hobby. What I show is that new technologies serve to transform leisurely activities into a technique, in the Ellulian sense of the term. I begin from the outside in, as it were, by first articulating what I take a hobby to be. Secondly, I then examine the time-honoured pastime of fishing to show that new technologies, if utilized, either cause the hobby to take on aspects of traditi…Read more
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Re-Writing the Script of Power: A Celebration of the ArtifactualIn Leslie Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Re-Writing, Re-thinking, Re-Inventing in the Studies on Themes and Motifs in Literature Series), Peter Lang. 2010.
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Deep Ethical Pluralism in Late FoucaultMinerva--An Internet Journal of Philosophy 12 (1): 102-118. 2008.In the essay “What is Enlightenment?” , Foucault espouses a novel and emancipatory“philosophical ethos” which challenges individuals to undertake an ongoing, aesthetic project oftotal self-transformation . By advocating a view of the self---and moreaccurately the relationship one has to oneself --as a free creation on the part of thesubject, Foucault seems to be espousing a pluralistic ethical position. However, I argue that whilethis interpretation is not entirely false, it is not altogether ac…Read more
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1Self-Transformation and FoucaultIn Brian Lightbody & Rohit Dalvi (eds.), Studies in the Philosophy of Michel Foucault, Edwin Mellen. 2010.
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184Nietzsche, Perspectivism, Anti-realism: An Inconsistent TriadThe European Legacy 15 (4): 425-438. 2010.“Philosophical perspectivism” is surely one of Nietzsche's most important insights regarding the limits of human knowledge. However, the perspectivist thesis combined with a minimal realist metaphysical position produces what Brian Leiter calls the 'Received View': an epistemologically incoherent misinterpretation of Nietzsche which pervades the secondary literature. In order to salvage the thesis of perspectivism, Leiter argues that we must commit Nietzsche to an anti-realist metaphysical posit…Read more
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Charting the Future Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-WorldEssays in the Philosophy of Humanism (A Journal of the American Humanist Association) 17 (1): 61-71. 2009.
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