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72Why Knowledge is SpecialPhilosophy 92 (2): 249-269. 2017.I argue against Greco's account of the value of knowledge, according to which knowledge is distinctively valuable vis-à-vis that which falls short of knowledge in virtue of its status as an achievement and achievements being finally valuable. Instead, I make the case that virtuous belief is also an achievement. I argue that the nature of knowledge is such that knowledge is finally valuable in a way that virtuous belief is not, precisely because knowledge is not simply a success from ability. The…Read more
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295Zagzebski on RationalityEuropean Journal for Philosophy of Religion 6 (4): 39--46. 2014.This paper examines Linda Zagzebski’s account of rationality, as set out in her rich, wide-ranging, and important book, Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief. We briefly describe the account that she offers and then consider its plausibility. In particular, in the first section we argue that a number of Zagzebski’s claims with regard to rationality require more support than she offers for them. Moreover, in the second section, we contend that far from offering…Read more
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38Standard Gettier Cases: A Problem for Greco?Grazer Philosophische Studien 90 (1): 201-212. 2014.I argue that Greco’s handling of barn-façade cases is unsatisfactory as it is at odds with his treatment of standard Gettier cases. I contend that this is so as there is no salient feature of either type of case such that that feature provides a ground to grant, as Greco argues, that there is an exercising of ability in one type of case, standard Gettier cases, but not in the other, barn-façade cases. The result, I argue, is that either Greco must revise his grounds for treating barn-façade case…Read more
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44Real-Time DemocracyInternational Journal of Applied Philosophy 30 (2): 301-312. 2016.Standard representative democracy is criticised on democratic grounds and the case is made for an alternative system of democratic governance. The paper discusses ways in which representative democracy falls short of the democratic ideal of self-governance. Referendum and initiative are examined as mechanisms that further self-governance, but are argued not to go far enough. Direct democracy is considered as an alternative to representative democracy, but the case is made that even on democratic…Read more
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69A HUMEAN ACCOUNT OF TESTIMONIAL JUSTIFICATIONLogos and Episteme 5 (2): 209-219. 2014.I argue that a Humean account can make sense of the phenomenology associated with testimonial justification; the phenomenology being that in standard cases hearers regularly simply accept a testifier’s assertions as true – hearers don't engage in monitoring. The upshot is that a Humean account is in a better position dialectically than is usually supposed. I provide some background to the debate before setting out two challenges facing accounts of testimonial justification. The first challenge i…Read more
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City University of Hong KongAssistant Professor
Areas of Specialization
Epistemology |
Normative Ethics |
Social and Political Philosophy |