Juan Gonzalez

Este artículo intenta demostrar cómo el aristotelismo hispánico del siglo XIII no puede servisto como un intento por hacer ver la religión inferior a la filosofía, sino más bien como un intento de conciliarfe y razón. Se argüirá que para Averroes, cuyo programa filosófico parece ser un precedente del aristotelismohispánico del siglo XIII, y para los así llamados “filósofos naturales”, encontrar un acuerdo entre religión yfilosofía no era simplemente un ejercicio provechoso, sino más bien un deber del filósofo. De acuerdo con ellos,las discrepancias deben ser resueltas por una lectura alegórica de las Sagradas Escrituras. Tal método permitecorregir inconsistencias y hace del discurso religioso un discurso sólido y convincente en conformidad con larazón. Los pensadores medievales ibéricos se mostrarán no simplemente como lectores pasivos, sino comoacadémicos que propusieron soluciones originales a los problemas planteados por el pensamiento de la época

This paper analyzes the process of perceptual recalibration (PR) in light of two cases of technologically-mediated cognition: sensory substitution and perceptual modification. We hold that PR is a very useful concept - perhaps necessary - for explaining the adaptive capacity that natural perceptive systems display as they respond to functional demands from the environment. We also survey critically related issues, such as the role of learning, training, and nervous system plasticity in the recalibrating process. Attention is given to the interaction between technology and cognition, and the case of epistemic prostheses is presented as an illustration. Finally, we address the following theoretical issues: (1) the dynamic character of spatial perception; (2) the role of functional demands in perception; (3) the nature and interaction of sensory modalities. We aim to show that these issues may be addressed empirically and conceptually - hence, the usefulness of sensory-substitution and perceptual-modification studies in the analysis of perception, technologically-mediated cognition, and cognition in general

This paper analyzes the process of perceptual recalibration in light of two cases of technologically-mediated cognition: sensory substitution and perceptual modification. We hold that PR is a very useful concept — perhaps necessary — for explaining the adaptive capacity that natural perceptive systems display as they respond to functional demands from the environment. We also survey critically related issues, such as the role of learning, training, and nervous system plasticity in the recalibrating process. Attention is given to the interaction between technology and cognition, and the case of epistemic prostheses is presented as an illustration. Finally, we address the following theoretical issues: the dynamic character of spatial perception; the role of functional demands in perception; the nature and interaction of sensory modalities. We aim to show that these issues may be addressed empirically and conceptually — hence, the usefulness of sensory-substitution and perceptual-modification studies in the analysis of perception, technologically-mediated cognition, and cognition in general.

Many philosophers and scientists rightly take hallucinations to be phenomena that challenge in a most pressing way our theories of perception and cognition, and epistemology in general. However, very few challenge the received views on the hallucinatory experience and even fewer critically delve into the subject with both breadth and depth. There are all kinds of problems concerning hallucinations—including conceptual, methodological, and empirical issues—that call for a multilevel analysis and an interdisciplinary approach which in turn provide the detail and scope that the subject demands. In this paper, I present and briefly discuss four interrelated problems: (1) definitions, (2) dependence on perception, (3) two views on hallucinations, and (4) methodology. Neglect or underestimation of these problems, among other things, continue to prevent a proper understanding of the concept and the corresponding experience, giving rise to misconceptions and even plain myths on the subject. Hallucinations do occur; but in order to productively investigate them (for whatever end), we first need to get clear on the concept and develop a suitable epistemological framework for their analysis.

Background: In an unprecedented situation of interruption of the sporting dynamics, the world of sport is going through a series of adaptations necessary to continue functioning despite coronavirus disease 2019. More than ever, athletes are facing a different challenge, a source of discomfort and uncertainty, and one that absolutely alters not only sports calendars, but also trajectories, progressions, and approaches to sports life. Therefore, it is necessary to identify the levels of psychological vulnerability that may have been generated in the athletes, because of the coexistence with dysfunctional responses during the COVID-19 experience, and which directly influence the decrease of their mental health.Methods: With a descriptive and transversal design, the study aims to identify the state of the dysfunctional psychological response of a sample of Spanish athletes. The DASS-21, Toronto-20, and Distress Tolerance Scale questionnaires were administered to a sample of high-level Spanish athletes in Olympic programs.Results: The results suggest that the analyzed athletes indicate high levels of dysfunctional response when their tolerance is low. In addition, the variables show less relational strength, when the capacity of tolerance to distress is worse and age is lower. At the same time, the greater the anxiety and uncertainty are, leading to more catastrophic and negative thoughts, the younger the athletes are.Conclusions: It is clear that both age and tolerance to distress are considered adequate protective factors for psychological vulnerability in general and for associated dysfunctional responses in particular. Moreover, the psychological resources offered by more experienced athletes are also a guarantee of protection against negativity and catastrophism.

Aunque el léxico de la “tiranía” y el “despotismo” está sujeto a cambios históricos de significado, seguimos utilizando esos términos para referirnos a algunos tipos de regímenes políticos ilegítimos, injustos o indecentes. También lo hace Tocqueville, cuando describe las nuevas vías del despotismo que surgen en la revolución democrática moderna. En este artículo, exploramos los usos de la“tiranía” y el “despotismo” en el pensamiento de Tocqueville, y también intentamos descubrir los modelos concretos o los prototipos sociales que pudieron inspirarla prognosis de Tocqueville concerniente a un despotismo democrático tutelar.

Michel de Certeau fue un pensador jesuita francés que ha dejado una obra arriesgada y poliédrica, atravesada por la historia, la antropología, la lingüística y el psicoanálisis. Dentro de ella destaca su inconclusa antropología del creer, en la que se muestra cómo creer y saber son dos realidades humanas interconectadas, dos dimensiones interdependientes e inseparables. Este artículo profundiza en la relación polemológica que mantienen entre sí, conflictiva pero constante. Además, se examina cómo, desde el punto de vista de Certeau, el creer ocupa una posición de precedencia respecto al saber, realizando la función de un suelo imprescindible sobre el que poder edificar el conocimiento. Finalmente, a través de la referencia a sus estudios sobre la mística, se ha ido mostrando cómo nuestro autor contempla el modo en que saber y creer se relacionan y desarrollan de modo conjunto.

The initial stage for the discussion is the distinction between bona fide and fiat objects drawn by Barry Smith and collaborators in the context of formal ontology. This paper aims at both producing a rationale for introducing a hitherto unrecognized kind of object—here called ‘Interactive Fiat Objects’ (IFOs)—into the ontology of objects, and casting light on the relationship between embodied cognition and interactive ontology with the aid of the concepts of affordance and ad hoc category. I conclude that IFOs are similar to fiat objects, affordances and ad hoc categories in a number of ways, yet they differ from these in important respects. Interaction is key to understanding the existence and peculiarities of IFOs. By adopting an embodied perspective on cognition, we can enrich our ontological typologies and highlight relevant features of our physical and symbolic environment that are otherwise overlooked. This should improve our understanding of object ontology and persuade us to include IFOs in our metaphysical inventories

Under an observational, transversal, and descriptive design, the study analyze the degree of adjustment of the perceptions of fear of failure as a mediating variable of the estimated relationship between sporting commitment and the appearance of burnout in young handball players in a competitive context. The sample included a total of 479 youth category handball players selected to compete in the Spanish Regional Championships. The age range was 16 −17 years old. With regard to the years of experience variable, 85.4% stated that they have more than 5 years of experience at the federated handball player level. The Spanish version of Performance Failure Appraisal Inventory, Inventory Athletes Burnout Revised, and Sport Commitment Questionnaire were used to assess fear of failure. The correlation patterns evidence that commitment is negative and significantly associated with emotional exhaustion, depersonalization, and fear of failure and positively associated with reduced sense of personal accomplishment. In the standardized direct effect, negative and significant effects were observed between commitment and fear of failure, fear of failure with emotional exhaustion and depersonalization, and on the contrary, a negative and significant effect was observed between fear of failure and reduced sense of personal accomplishment. The evaluated athletes reflect a positive psychological disposition, show pride in having been selected by their territorial teams and reflect a high desire to show their sporting qualities. Despite the emergence of cognitive-emotional processes associated with fear of failure, this has been observed to protect the sense of self-fulfillment through sport effort, although it also has impacts on further emotional exhaustion and loss of value of sport effort.

Este artículo pretende mostrar las aportaciones del pensador francés Michel de Certeau, sobre el proceso de surgimiento de las instituciones sociales. Para ello he analizado, en el marco de la antropología certeauniana del creer, su texto Une politique de la langue, en el que Certeau aborda el proyecto del Abbé Gregoire para imponer el francés sobre los patois a finales del siglo XVIII. Puede concluirse, tras este análisis, que las instituciones se fundan siguiendo un proceso en tres fases: la definición clara de las creencias básicas o principios rectores de la institución ; el desplazamiento de los principios alternativos con los que compite ; y la lucha contra la resistencias que ofrecen las antiguas creencias.

La figura de Roberto Navarrete Troncoso fue parte fundamental del Teatro de la Universidad de Concepción, porque contribuyó desde la escena -como actor, director y dramaturgo- en el desarrollo artístico de un elenco que fue motor importante del crecimiento cultural de la ciudad, pero también del país. El artículo se propone levantar su obra del olvido. Para ello analiza Su día gris desde el comentario dramatológico. Se afirma que la obra está en sintonía con una vertiente de la dramaturgia chilena de comienzos de 1960, en que los dramaturgos escenifican la crisis de la vida y valores de una clase media citadina.