-
Summistae: The Commentary Tradition on Thomas Aquinas’ Summa Theologiae from the 15th to the 17th Centuries (edited book)Leuven University Press. 2021.
-
Totalité et médiation : la question du tiersle Cahier (Collège International de Philosophie) 6 198-201. 1988.
-
James of Viterbo's Innatist Theory of CognitionIn Antoine Côté & Martin Pickavé (eds.), A Companion to James of Viterbo, Brill. pp. 168-217. 2018.James of Viterbio is one of the rare medieval authors to sustain a thoroughly innatist philosophy. He borrows from Simplicius the notion of idoneitas (aptitude, predisposition) so as to ground a cognition theory in which external things are not the efficient and formal causes of mental acts. A predisposition has the characteristic of being halfway between potentiality and actuality. Therefore, the subject that has predispositions does not need to be acted upon by another thing to actualize them.…Read more
-
Illich . Du Lisible au Visible. Sur L'Art de Lire de Hugues de Saint-Victor (review)Revue Belge de Philologie Et D’Histoire 71 (4): 942-945. 1993.
-
La philosophie des théologiensIn Jean-Luc Solère & Zenon Kałuża (eds.), La Servante et la Consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Âge, Vrin. pp. 1-44. 2002.
-
Intellect and Intellectual Cognition According to James of ViterboIn Antoine Côté & Martin Pickavé (eds.), A Companion to James of Viterbo, Brill. pp. 218-248. 2018.Due to his innatist theory, James of Viterbo brings original answers to a number of late-thirteenth century questions concerning cognition. While he maintains a certain distinction between the soul and its faculties, and among these faculties, he rejects the Aristotelian distinction between agent and patient intellects. Thanks to its predispositions to knowing, the mind is able to be an agent for itself. Correlatively, James rejects the usual conception of abstraction. Neither does the intellect…Read more
-
Bayle et les apories de la science divineIn Olivier Boulnois, Jacob Schmutz & Jean-Luc Solère (eds.), Le contemplateur et les idées: modèles de la science divine du néoplatonisme au XVIIIe siècle, Vrin. pp. 271-326. 2002.
-
Pierre le Chantre . Glossae super Genesim. Prologus et capitula 1-3 (review)Revue Belge de Philologie Et D’Histoire 73 (4): 1144-1145. 1995.
Chestnut Hill, Massachusetts, United States of America