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La demeure de l'être. Autour d'un anonyme. Etude et introduction du « Liber de causis » coll. « Philologie et Mercure »Revue Philosophique de la France Et de l'Etranger 184 (3): 366-367. 1994.
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Thomas of Sutton on Intellectual HabitusIn Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy, Springer. pp. 205-227. 2018.According to the Dominican Thomas of Sutton (ca. 1250–1315), the reception of intelligible species in the potential intellect is in every point similar to the actualization of forms in matter, which means that the potential intellect remains completely passive through the whole process of concept acquisition. However, Sutton adds that when the intelligible species are stored in the memory and aggregate in logically organized clusters, thus becoming intellectual habitus, they have a way of being …Read more
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Thomistes et antithomistes face à la question de l'infini créé: Durand de Saint-Pourçain, Hervé de Nédellec et Jacques de MetzRevue Thomiste 97 (1): 219-244. 1997.
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Edition de la question ordinaire n° 18, « de intensione virtutum”, de Godefroid de FontainesIn José Meirinhos & Olga Weijers (eds.), Florilegium Medievale. Études offertes à Jacqueline Hamesse. pp. 83-107. 2009.
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Scotus geometres: The longevity of Duns Scotus’s geometric arguments against indivisibilismIn M. Dreyer, E. Mehl & M. Vollet (eds.), La posterité de Duns Scot / Die Rezeption des Duns Scotus / Scotism through the Centuries, . pp. 139-154. 2013.xx
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